Examines dimensions of "culture shock" in context of the Sept. 11, 2001 terrorist attacks on the US, focusing on Islamic societies' resentment, Islamic fundamentalism, concept of civilization, and other issues.
Examines relation of Islam, fundamentalism, and the West in context of the Sept. 11, 2001 attacks; argues that the economic, political, and social crisis of the Muslim world is also a perversion of those who, like Osama bin Laden, use Jihad, religious terrorism, and violence in defense against western hegemony. Summaries in English and French p. 316-8.
First of all, the article analyzes, in panorama, Spinoza's ontology. Secondly, it shows how, from the concepts present in the ontology, the author derives others, as man, desire, joy and sorrow, hope and fear, security and despair, action and passion. From the relationship between ontology, men and desire - as well as from the other affects -, are extracted, in brief considerations, some Spinoza ́s political thesis. In this argumentative movement, the hypothesis is that many Spinoza's political thesis a rise from its ontology and its conception of man as desire and potency variation. The concept of desire is analyzed in the light of the variation of potency and the theme of natural right, which in Spinoza is identical to potency. When the subject is the brief derivations to politics, some hobbesian thesis - related to the following subjects, namely, the multitude, the people, the representation, the natural right, the civil state, etc. - are brought to show, by contrast, the importance of Spinoza's innovations.
Traces history of the crisis involving political violence from radical Islamist groups bent on overthrowing the secular, military-backed government, 1980s-1990s; Algeria. Summary in English p. 232.
Status of religious communities -- Relations between the State and Islam -- State support for Islamic religious communities -- Muslims in integration law -- Mosques and prayer houses -- Burial and cemeteries -- Education and schools -- Further and higher (tertiary) education -- Islamic chaplaincy in public institutions -- Employment and social law -- Islamic slaughter and food regulation -- Islamic goods and services -- Islamic dress -- Criminal law -- Family law.
Neste artigo, o campo de estudos de currículo delineia-se por uma escrita biográfica e reflexiva com a qual o autor destaca movimentos de sua vida profissional a partir de registros escritos e lembranças.
From the ideas of Immanuel Kant and Hannah Arendt regarding Faculty of judgment, this article seeks to analyse the possible connections between our ability to judge the beautiful, and the way in which contemporary art articulate aesthetic values, moral and cognitive. To this end, presents some aspects of appropriation that Arendt makes aesthetic judgment of taste who thinks the beautiful as a political category, aimed at a possible Association of public manifestations of contemporary art to the political action of public character.
Nesse artigo vamos analisar a questão do medo, e o uso político do medo, comparando dois casos dessa utilização da estratégia do medo no discurso político da mídia televisiva, os quais foram efetuados em dois momentos diferentes, nas campanhas eleitorais das eleições presidenciais de 2002 e 2014. Além disso, busca-se relacionar o discurso do medo na mídia, às condições de incertezas, a busca do prazer, o consumo e o individualismo instauradas na pós-modernidade. A partir de uma análise crítica das condições sociais, pretende-se investigar como o medo, potencializado pela mídia, é capaz de produzir um efeito de alienação capaz de criar um discurso que acaba se repetindo mecanicamente, reproduzindo ações e ampliando conceitos artificiais introduzidos socialmente, produzindo, mesmo, a proliferação de preconceitos, discursos fáceis e estereotipados.