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In: Nordrhein-Westfälische Akademie der Wissenschaften und der Künste - Vorträge: Geisteswissenschaften 427
In: Schöningh, Fink and mentis Religious Studies, Theology and Philosophy E-Books Online, Collection 2007-2012, ISBN: 9783657100088
Preliminary Material -- Vorwort -- Die Problemkonstellation -- Theorie der Wirklichkeit I -- Theorie der Wirklichkeit II -- Theorie des Handelnden Ichs I -- Theorie des Handelnden Ichs II -- Abschluss oder Neuanfang? -- Anmerkungen -- Bibliographie -- Veröffentlichungen der Nordrhein-Westfälischen Akademie der Wissenschaften und der Künste.
In: Vorträge
In: G, Geisteswissenschaften 427
Johannes Duns Scotus (ca. 1265-1308) hat in Oxford, Paris und Köln gelehrt. Der Franziskaner, Philosoph und Theologe verbindet in seinem Werk scholastische Präzision mit dem Vorrang der Liebe (caritas), wie er für das franziskanische Denken charakteristisch ist. Scotus ist davon überzeugt, dass alle Menschen nach dem Glück streben: Das Ziel menschlicher Existenz ist die Vereinigung des Menschen mit Gott. Die Liebe zu Gott und dem Nächsten ist das Mittel, dieses Ziel zu erlangen. Aber unsere Natur reicht dazu nicht aus; die Gnade (oder ungeschaffene Liebe) muss ihr beistehen. Die Theologie wird dadurch zu einer praktischen Wissenschaft: Sie lehrt, wie unser Wille die Handlungen an der göttlichen Liebe ausrichten und sich so der Glückseligkeit nähern kann. Die Liebe wird zum Strukturprinzip der ganzen Theologie. Prof. Dr. Olivier Boulnois lehrt Religion und Philosophie des Mittelalters an der École Pratique des Hautes Études (EPHE) und am Institut Catholique de Paris.
""Contents ""; ""Preface to This Edition ""; ""Preface to the Original Edition ""; ""Introduction ""; ""I. General Remarks ""; ""II. Notes on the Specific Selections ""; ""Part I. The will and intellect ""; ""Part II. The will and its inclinations ""; ""Part III. Moral goodness ""; ""Part IV. God and the moral law ""; ""Part V. The moral law in general ""; ""Part VI. The intellectual and moral virtues ""; ""Part VII. The love of God, self, and neighbor ""; ""Part VIII. Sin ""; ""Texts in Translation ""; ""Part I. The Will and Intellect ""; ""Part II. The Will and Its Inclinations
In: Franciscan Institute publications
In: Text series 24
In: Versita Discipline: Theology, Religious Studies
For centuries, science and religion have been on the opposite sides of the debate about the moral nature of human beings. Combining the latest research in neuroanatomy, neurophysiology, and behavioral science, this book sheds a new light on the vision of morality as expressed by John Duns Scotus, showing how science and religion can give complementary views of morality..
In: Image books
In: A history of philosophy 2.2
In: Analecta Husserliana, the yearbook of phenomenological research volume CXX
This book examines the phenomenological anthropology of Edith Stein. It specifically focuses on the question which Stein addressed in her work Finite and Eternal Being: What is the foundational principle that makes the individual unique and unrepeatable within the human species? Traditional analyses of Edith Steinℓ́ℓs writings have tended to frame her views on this issue as being influenced by Aristotle and Thomas Aquinas, while neglecting her interest in the lesser-known figure of Duns Scotus. Yet, as this book shows, with regard to the question of individuality, Stein was critical of Aquinasℓ́ℓ approach, finding that of Duns Scotus to be more convincing. In order to get to the heart of Steinℓ́ℓs readings of Duns Scotus, this book looks at her published writings and her personal correspondence, in addition to conducting a meticulous analysis of the original codexes on which her sources were based. Written with diligence and flair, the book critically evaluates the authenticity of Steinℓ́ℓs sources and shows how the position of Scotus himself evolved. It highlights the originality of Steinℓ́ℓs contribution, which was to rediscover the relevance of Mediaeval scholastic thought and reinterpret it in the language of the Phenomenological school founded by Edmund Husserl
Frontmatter --Endorsements --Contents --Foreword --Preface --Introduction --Chapter 1 The Creation Story: The Gift of a Moral Body --Chapter 2 Differentiation: The Psychology of Morality --Chapter 3 Imitation: The Neuroanatomy of Morality --Chapter 4 Desire: The Neurophysiology of Morality --Chapter 5 Free Will: Security and Morality --Chapter 6 Lost Innocence: Stress and Morality --Chapter 7 Love: Growing into a Morality of Goodness --Glossary --Acknowledgements --References --Index.
Canonical divisions of the history of philosophy usually present as drastic the break between Medieval and Modern thinking. One can genuinely ask whether that rupture has not started in the Middle Ages and to what extent many of the elements that characterise the Modernity are already present in that period. In that sense, the article seeks to establish some similarities between Medieval and Modern thinking, particularly the aspects concerning the relationships between the ethical-political thinking of Duns Scotus and some ideas of Hobbes, that, after a detailed study, reveal themselves as heirs of Medieval philosophical thinking. ; Las divisiones canónicas de la Historia de la Filosofía generalmente presentan como drástico el quiebre entre el pensamiento medieval y moderno. Se podría genuinamente preguntar si esta ruptura no comenzó, más bien, en el propio Medioevo y hasta qué punto muchos de los elementos que caracterizan a la Modernidad ya estaban presentes en este período. En esta lína, el artículo busca establecer algunas semejanzas entre el pensamiento medieval y moderno, particularmente en los asceptos que conciernen las relaciones entre el pensamiento ético-político en Duns Escoto y algunas ideas de Hobbes que, luego de un cuidado estudio, se revelan a sí mismas como herederas del pensamiento filosófico medieval.
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Canonical divisions of the history of philosophy usually present as drastic the break between Medieval and Modern thinking. One can genuinely ask whether that rupture has not started in the Middle Ages and to what extent many of the elements that characterise the Modernity are already present in that period. In that sense, the article seeks to establish some similarities between Medieval and Modern thinking, particularly the aspects concerning the relationships between the ethical-political thinking of Duns Scotus and some ideas of Hobbes, that, after a detailed study, reveal themselves as heirs of Medieval philosophical thinking. ; Las divisiones canónicas de la Historia de la Filosofía generalmente presentan como drástico el quiebre entre el pensamiento medieval y moderno. Se podría genuinamente preguntar si esta ruptura no comenzó, más bien, en el propio Medioevo y hasta qué punto muchos de los elementos que caracterizan a la Modernidad ya estaban presentes en este período. En esta lína, el artículo busca establecer algunas semejanzas entre el pensamiento medieval y moderno, particularmente en los asceptos que conciernen las relaciones entre el pensamiento ético-político en Duns Escoto y algunas ideas de Hobbes que, luego de un cuidado estudio, se revelan a sí mismas como herederas del pensamiento filosófico medieval.
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In: Analecta Husserliana Vol. 120
Intro -- Table of Contents -- Preface to the Revised Second Edition -- Introduction -- Chapter One A Structure for Mutuality -- Chapter Two Rational Freedom and the Will's Moral Affections -- Chapter Three Mutuality and Harmony: Moral Goodness -- Chapter Four Virtue: Integrity of Character -- Chapter Five Moral Reasoning and Discernment: Prudence -- Chapter Six Living in Love: Mutuality with God -- Chapter Seven The Harmony of Goodness -- Bibliography.