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Canonical divisions of the history of philosophy usually present as drastic the break between Medieval and Modern thinking. One can genuinely ask whether that rupture has not started in the Middle Ages and to what extent many of the elements that characterise the Modernity are already present in that period. In that sense, the article seeks to establish some similarities between Medieval and Modern thinking, particularly the aspects concerning the relationships between the ethical-political thinking of Duns Scotus and some ideas of Hobbes, that, after a detailed study, reveal themselves as heirs of Medieval philosophical thinking. ; Las divisiones canónicas de la Historia de la Filosofía generalmente presentan como drástico el quiebre entre el pensamiento medieval y moderno. Se podría genuinamente preguntar si esta ruptura no comenzó, más bien, en el propio Medioevo y hasta qué punto muchos de los elementos que caracterizan a la Modernidad ya estaban presentes en este período. En esta lína, el artículo busca establecer algunas semejanzas entre el pensamiento medieval y moderno, particularmente en los asceptos que conciernen las relaciones entre el pensamiento ético-político en Duns Escoto y algunas ideas de Hobbes que, luego de un cuidado estudio, se revelan a sí mismas como herederas del pensamiento filosófico medieval.

Canonical divisions of the history of philosophy usually present as drastic the break between Medieval and Modern thinking. One can genuinely ask whether that rupture has not started in the Middle Ages and to what extent many of the elements that characterise the Modernity are already present in that period. In that sense, the article seeks to establish some similarities between Medieval and Modern thinking, particularly the aspects concerning the relationships between the ethical-political thinking of Duns Scotus and some ideas of Hobbes, that, after a detailed study, reveal themselves as heirs of Medieval philosophical thinking. ; Las divisiones canónicas de la Historia de la Filosofía generalmente presentan como drástico el quiebre entre el pensamiento medieval y moderno. Se podría genuinamente preguntar si esta ruptura no comenzó, más bien, en el propio Medioevo y hasta qué punto muchos de los elementos que caracterizan a la Modernidad ya estaban presentes en este período. En esta lína, el artículo busca establecer algunas semejanzas entre el pensamiento medieval y moderno, particularmente en los asceptos que conciernen las relaciones entre el pensamiento ético-político en Duns Escoto y algunas ideas de Hobbes que, luego de un cuidado estudio, se revelan a sí mismas como herederas del pensamiento filosófico medieval.

Intro -- Table of Contents -- Preface to the Revised Second Edition -- Introduction -- Chapter One A Structure for Mutuality -- Chapter Two Rational Freedom and the Will's Moral Affections -- Chapter Three Mutuality and Harmony: Moral Goodness -- Chapter Four Virtue: Integrity of Character -- Chapter Five Moral Reasoning and Discernment: Prudence -- Chapter Six Living in Love: Mutuality with God -- Chapter Seven The Harmony of Goodness -- Bibliography.

This book examines the phenomenological anthropology of Edith Stein. It specifically focuses on the question which Stein addressed in her work Finite and Eternal Being: What is the foundational principle that makes the individual unique and unrepeatable within the human species? Traditional analyses of Edith Steinℓ́ℓs writings have tended to frame her views on this issue as being influenced by Aristotle and Thomas Aquinas, while neglecting her interest in the lesser-known figure of Duns Scotus. Yet, as this book shows, with regard to the question of individuality, Stein was critical of Aquinasℓ́ℓ approach, finding that of Duns Scotus to be more convincing. In order to get to the heart of Steinℓ́ℓs readings of Duns Scotus, this book looks at her published writings and her personal correspondence, in addition to conducting a meticulous analysis of the original codexes on which her sources were based. Written with diligence and flair, the book critically evaluates the authenticity of Steinℓ́ℓs sources and shows how the position of Scotus himself evolved. It highlights the originality of Steinℓ́ℓs contribution, which was to rediscover the relevance of Mediaeval scholastic thought and reinterpret it in the language of the Phenomenological school founded by Edmund Husserl

Preliminary Material /Wolfgang Kluxen -- Einführung /Wolfgang Kluxen -- Thomas von Aquin /Wolfgang Kluxen -- Philosophische Perspektiven im Werk des Thomas von Aquin /Wolfgang Kluxen -- Thomas von Aquin: Das Seiende und seine Prinzipien /Wolfgang Kluxen -- Der Übergang von der Physik zur Metaphysik im thomistischen Gottesbeweis /Wolfgang Kluxen -- Lex naturalis bei Thomas von Aquin /Wolfgang Kluxen -- Lex of nature: The lasting significance of the Thomistic solution to the problems of ethics /Wolfgang Kluxen -- Glück und Glücksteilhabe. Zur Rezeption der aristotelischen Glückslehre bei Thomas von Aquin /Wolfgang Kluxen -- Thomas von Aquin: Zum Gutsein des Handelns /Wolfgang Kluxen -- Anima separata und Personsein bei Thomas von Aquin /Wolfgang Kluxen -- Seele und Unsterblichkeit bei Thomas von Aquin /Wolfgang Kluxen -- Die Originalität der skotischen Metaphysik. Eine typologische Betrachtung /Wolfgang Kluxen -- Bedeutung und Funktion der Allgemeinbegriffe in thomistischem und skotistischem Denken /Wolfgang Kluxen -- Welterfahrung und Gottesbeweis. Eine Studie zum Tractatus de primo principio des Johannes Duns Scotus /Wolfgang Kluxen -- Über Metaphysik und Freiheitsverständnis bei Johannes Duns Scotus /Wolfgang Kluxen -- Maimonides und die Hochscholastik /Wolfgang Kluxen -- Maimonides und die philosophische Orientierung seiner lateinischen Leser. Eine interpretatorische Reflexion /Wolfgang Kluxen -- Wilhelm von Ockham /Wolfgang Kluxen -- Nicolaus Cusanus de homine /Wolfgang Kluxen -- Nature in the ethics of the Middle Ages /Wolfgang Kluxen -- Art. "Analogie" /Wolfgang Kluxen -- Geglückte Institution – der mittelalterliche Ursprung der Universitäten /Wolfgang Kluxen -- Der Begriff der Wissenschaft /Wolfgang Kluxen -- Charakteristik einer Epoche: zur Gesamtinterpretation der Philosophie des lateinischen Mittelalters /Wolfgang Kluxen -- Die geschichtliche Erforschung der mittelalterlichen Philosophie und die Neuscholastik /Wolfgang Kluxen -- Leitideen und Zielsetzungen philosophiegeschichtlicher Mittelalterforschung /Wolfgang Kluxen -- Der Geist lebt von Buchstaben: Über Texte und Texteditionen als Träger geschichtlicher Kontinuität der Philosophie /Wolfgang Kluxen -- Quellennachweise /Wolfgang Kluxen.

Stay tuned. and you will be brought into contact with the views of the subtle doctor. This event, chaired by Tim Troutman (Lyceum Institute), is part of the activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth Anniversary of His Passing, cooperatively organized by the Institute for Philosophical Studies of the Faculty of Arts and Humanities of the University of Coimbra, the Lyceum Institute, the Deely Project, Saint Vincent College, the Iranian Society for Phenomenology at the Iranian Political Science Association, the International Association for Semiotics of Space and Time, the Institute for Scientific Information on Social Sciences of the Russian Academy of Sciences, the Semiotic Society of America, the American Maritain Association, the International Association for Semiotic Studies, the International Society for Biosemiotic Studies, the International Center for Semiotics and Intercultural Dialogue, Moscow State Academic University for the Humanities and the Mansarda Acesa with the support of the FCT - Foundation for Science and Technology, I.P., of the Ministry of Science, Technology and Higher Education of the Government of Portugal under the UID/FIL/00010/2020 project. *** Paniel Reyes Cárdenas (Mexico 1981) was awarded his MPhil and PhD in Philosophy by The University of Sheffield, UK. In his PhD Thesis, he researched the place of Scholastic Realism in Peirce's Pragmatist Philosophy under the supervision of Professors Christopher Hookway and Steve Makin. Though Paniel's approach is centered in the pragmatist tradition, he has a wide range of philosophical interests. Indeed, Paniel has published papers on the philosophy of mathematics, metaphysics, medieval philosophy, philosophy of religion and German Idealism. Paniel has participated in academic conferences in many different countries, and he is also a founder of the Peirce Latin-American Society. After a spell as postdoctoral fellow in the University of Nottingham under the guidance of Jonathan Tallant ...

"The relationship between Jews and Christians and between Judaism and Christianity during the 13th and 14th century is a matter of concrete and contingent historical circumstances; and its ideological elements are inherent in pre-modern Catholicism and pre-modern Rabbinical Judaism. Indeed, both St. Paul and the Rabbis are typical revolutionary figures of late antiquity who present themselves as the authentic interpreters of old sacred writings. Throughout the ages, the interpretation of the Sacra pagina remained at the very center of Chris-tian and Jewish theology involving hidden or manifest polemics against the rival interpretation.
Still, this fundamental and fixed element did not prevent dramatic changes in the concrete historical manifestations of Judaism and Christianity. Nowhere else, the parallel developments in both religions were as spectacular, often even traumatic, as in Italy, France, Spain, and Germany, where Jewish communities had existed since late antiquity; and where Jews and Christians had developed stable forms of coexistence. These were severely shaken by the dramatic events that marked the ascendancy of European hegemony beginning with the first crusade at the end of the 11thcentury.
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O presente texto oferece um panorama geral do pensamento ético e político de Duns Scotus. Temas jurídicos e econômicos recebem também consideração especial. A exposição desses domínios da filosofia de Scotus é precedida por apontamentos sobre o papel da vontade na fundamentação da ação moral e dos conceitos de indivíduo e pessoa. PALAVRAS-CHAVE – Obras de Duns Scotus. Voluntarismo. Individualismo. Filosofia moral e do direito. Pensamento político e econômico. ABSTRACT This text brings a general account of Duns Scotus's ethical and political thought. Legal and economic themes receive also special consideration. The exposition of these concerns of Scotus's philosophy is accompanied by remarks about the role of the will in his grounding of moral action and of the concepts of individual and person. KEY WORDS – Works of Duns Scotus. Voluntarism. Individualism. Moral and legal philosophy. Political and economical thought.