Suchergebnisse

This insightful volume represents the "hands-on" experience in the world of academia of two Jewish scholars, one of Orthodox background and the other a convert to the Jewish faith. As a series of separate but interrelated essays, it approaches multiple issues touching both the historical Jesus (himself a pious Jew) and the modern phenomenon of Messianic Judaism. It bridges the gap between the typically isolated disciplines of Jewish and Christian scholarship and forges a fresh level of understanding across religious boundaries. It delves into such issues as the nature and essence of Jesus' message (pietistic, militant or something of a hybrid), and whether Messianic Jews should be welcome in the larger Jewish community. Its ultimate challenge is to view sound scholarship as a means of bringing together disparate faith traditions around a common academic table. Serious research of the "great Nazarene" becomes interfaith discourse.

The differing beliefs that emerged between Christianity and Judaism, especially in the first two centuries AD, were mainly caused by the introduction of heavenly beings in the Jewish religion. This resulted in the predominance of a messiah, who will be sent by God as salvator mundi. Mainly Paul preached and practiced the conversion of pagans to Christianity, without obligating them to practice the Jewish law. In the course of time the baptized pagans represented the mainstream of Christianity which caused a conflict between them and those Jews who practiced the Jewish law but also believed in

ABSTRACT: Migration in history has generated ethnical and religious synthesis, demographical, cultural, economical, social and political changes. Today, the migration phenomenon has taken amplitude in the context of two unrolling processes with a visible potential for changing the contemporaneous world: the extension of the European Union and the democratization in the Arabic world. Is there any connection between the development of the Judaism and the actual migration phenomenon? The study limits itself at analyzing the migration's origins in the context of the creation of the Jewish people and of the impact of the Judaism upon the world. The conclusion emphasizes the fact that setting the migration concept in relation with the development of the Judaism, has an empirical and a theological support, which reveals the result of a dynamic juxtaposition, as a product of the divine providence. KEY WORDS: migration, stranger, Judaism, change, development, providence.