HOW THE YORUBA COUNT
In: Journal of the Royal African Society, Band XVII, Heft LXV, S. 60-71
ISSN: 1468-2621
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In: Journal of the Royal African Society, Band XVII, Heft LXV, S. 60-71
ISSN: 1468-2621
In: Journal of the Royal African Society, Band XVI, Heft LXIII, S. 242-250
ISSN: 1468-2621
This is a submission of poetry written while in recovery from military related trauma
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Women have been victims of gender ideology which, according to Hussein (2005), is a systemic set of cultural beliefs through which a society constructs and wields its gender relations and practices. Gender ideology contains legends, narratives and myths about what it means to be a man or a woman and suggests how each should behave in a society (Olabode, 2009). Women are a non-homogenous group as their status and roles in the society are determined by a complexity of factors such as being a daughter, sister, and wife; a cultic member; and the economic and political positions they hold in the market place and in local governance (Ilesanmi, 2013). Sub-ethnic variations were also reported in customs and practices such as a marriage and family life, pre-natal and post-natal practices and others. Men in various sub-ethnic (Yorùba) groups are given privileges in matters relating to power and control ́ in domestic and public spheres. Since culture is not static but rather dynamic, therefore contemporary writers are now advocating for portrayal that will extol women's virtues, thereby bringing to the fore the indispensable roles women play in society. In order to redeem and recreate an enhanced status for women, studies about women abound in literary studies, with little attention given to issues of women in Adébayó ̀ Fa ̩ ́letí 's poetry. Thus, using the feminist approach ex ́ - amines how women are portrayed in Fálétí's poetry so as to establish his view about the womenfolk.
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In: Political affairs: pa ; a Marxist monthly ; a publication of the Communist Party USA, Band 83, Heft 9, S. 46
ISSN: 0032-3128
In: Contemporary anthropology of religion
In: Case studies in cultural anthropology
In: Bayreuth African studies series, 21/22
World Affairs Online
In: UJAH: Unizik Journal of Arts and Humanities, Band 18, Heft 1, S. 96-107
ISSN: 1595-1413
This thrust of this paper is identification and analysis of the major types of nominal compounds in both German and Yoruba languages. This is with a view to bringing out the differences and similarities that exist in the word formation processes of nominal compounds of the two languages under consideration. For the purpose of this analysis, 217nominal compounds (110 from Yoruba and 107 from German) were considered. The paper identified the types of nominal compounds in the two languages under consideration and discussed the peculiar morphosyntactic features leading to their formation. It was concluded that the nominal compounds from both languages have some linguistic characteristics in common. One of the major similarities in the two languages is the binary structure of their nominal compounds. This characteristic is evidently noticed even in compounds possessing more than two constituents. However, the nominal compounds in the two languages differ syntactically. While German maintains the Determiner – Determined word order, Yoruba however maintains the Determined - Determiner word order.Keywords: Contrastive Linguistics, Word Formation, Nominal Compounds
In: Rochester studies in African history and the diaspora 22
Beginning from Marx's understanding of the relationship between philosophy and reality, this Introduction to the special edition of the Yoruba Studies Review explores the inevitable but complex relationship that exists between philosophy and its place. Specifically, it is grounded on the urgency of interrogating Nigeria's postcolonial realities in the light of Yorùbá philosophical insights that, among other things, enable a rethinking of postcolonial social practices especially as sites of identity, agency, knowledge, objectivity, and even of resistance and power. Premised on the fundamental assumption that Yorùbá philosophy constitutes a fundamental site of scholarship within which the task of understanding and reinventing the Nigerian state and societies can be achieved, the Introduction weaves this assumption into the analysis of the fourteen essays that explores Nigeria's postcolonial realities ranging from overpopulation, public (im)morality, ethnic conflict, injustice, and democratic deficit to environmental degradation, disability, depersonalization, youth culture, and a glaring disconnection between educational theory and practice.
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