Libertarianism
In: Oxford Research Encyclopedia of Politics
"Libertarianism" published on by Oxford University Press.
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In: Oxford Research Encyclopedia of Politics
"Libertarianism" published on by Oxford University Press.
SSRN
In: The Routledge Companion to Social and Political Philosophy
This engagingly written introduction examines modern libertarianism and its answers to today's most pressing issues-the economy, war, health care, and more.
In: Social theory and practice: an international and interdisciplinary journal of social philosophy, Band 2, Heft 3, S. 365-372
ISSN: 2154-123X
In: European journal of political theory: EJPT, Band 23, Heft 1, S. 23-43
ISSN: 1741-2730
Reciprocal libertarianism is a version of left-wing libertarianism that combines self-ownership with an egalitarian distribution of resources according to reciprocity. In this paper, I show that reciprocal libertarianism is a coherent and appealing view. I discuss how reciprocal libertarians can handle conflicts between self-ownership and reciprocity, and I show that reciprocal libertarianism can be realised in a framework of individual ownership of external resources or in a socialist scheme of common ownership (libertarian socialism). I also compare reciprocal libertarianism with left-libertarian approaches: I argue that a reciprocity-sensitive version of left-libertarianism (reciprocal left-libertarianism) is coherent and morally superior to traditional left-libertarianism, on grounds of incorporating a distinctively solidaristic and recognition-oriented aspect of equality. The policy implications of reciprocal libertarianism will differ depending on which rights people can have over external resources, but all reciprocal libertarian views acknowledge the existence of social rights that people have as co-operators.
In: Human affairs: HA ; postdisciplinary humanities & social sciences quarterly, Band 32, Heft 4, S. 420-426
ISSN: 1337-401X
Abstract
This paper argues that the position on free will which is defended in 'Freedom: An Impossible Reality' is not, as Tallis claims, a compatibilist view, but actually a version of libertarianism. While endorsing many aspects of that libertarian view itself, the paper raises questions about how one of the central arguments for Tallis's view is supposed to work, and queries whether it really follows from the fact that we need to stand apart from nature in a certain sense, in order to develop the kind of abstract knowledge that is constituted by the body of scientific law, that our own actions are not mere manifestations of what Tallis calls the 'habits of nature'. It is also suggested that while a strong case can be made for many varieties of human exceptionalism, Tallis's view of animal behaviour may be too simple and that there are examples of animal agency which cannot be explained merely by the associative learning which appears to be the highest grade of animal cognition that Tallis countenances.
In: Contemporary political theory: CPT, Band 10, Heft 1, S. 123-125
ISSN: 1476-9336
In: Rectifying International Injustice, S. 58-88
In: Journal of social philosophy, Band 22, Heft 3, S. 64-72
ISSN: 1467-9833
In: The Routledge Companion to Social and Political Philosophy
In: Perspectives on political science, Band 44, Heft 2, S. 77-86
ISSN: 1930-5478
In: Class, race and corporate power, Band 2, Heft 2
ISSN: 2330-6297