Three pieces all covered in rust, the larger piece darker then the other two. "Lock from a flint lock rifle. When the trigger is pulled, the flint springs forward, scraping sparks off a strike plate which ignites the gun powder in the rifle." ; https://scholarworks.utrgv.edu/portisabel/1036/thumbnail.jpg
Includes indexes. ; Printer varies: v. 9 printed by Law and Gilbert. ; v.8. An essay for the understanding of St. Paul's Epistles, by consulting St. Paul himself. A paraphrase and notes on St. Paul's Epistle to the Galations, I Corinthians, Romans, and Ephesians -- v.9. Some thoughts concerning education. An examination of P. Malebranche's opinion of seeing all things in God. A discourse of miracles. Memoirs relating to the life of Anthony, first Earl of Shaftsbury. Some familiar letters between Mr. Locke, and several of his friends -- v.10. Continuation of familiar letters between Mr. Locke, and several of his friends. [Miscellaneous letters and pieces] ; v.1. Preface to the works. Life of the author. An analysis of Mr.Locke's doctrine of ideas. An essay concerning human understanding, to the end of Chap. XXII Book II -- v.2. An essay concerning human understanding, Book II, Chap. XXIII to the end of Chap. IV, Book IV -- v.3. Essay on human understanding concluded. Defence of Mr. Locke's opinion concerning personal identity. Of the conduct of the understanding. Some thoughts concerning reading and study for a gentleman. Elements of natural philosophy. A new method of a common-place-book -- v.4. A letter to the Right Rev. Edward Lord Bishop of Worcester, concerning some passages relating to Mr. Locke's Essay of human understanding. Mr. Locke's reply. An answer to remarks upon an Essay concerning human understanding. Mr. Locke's reply -- v.5. Some considerations of the consequences of lowering the interest, and raising the value of money. In a letter sent to a member of Parliament, in the year 1691. Short observations on a printed paper, entitled, 'for encouraging the coining silver money in England' . Further considerations concerning raising the value of money. Two treatises of government -- v.6. A letter concerning toleration, being a Translation of the Epistola de tolerantia. Second-fourth letter for toleration -- v.7. The reasonableness of Christianity, as delivered in the Scriptures. A vindication of the reasonableness of Christianity, from Mr. Edwards's Reflections. A second vindication of the reasonableness of Christianity -- ; Mode of access: Internet.
Most treatments of territorial rights include a discussion (and rejection) of Locke. There is a remarkable consensus about what Locke's views were. For him, states obtain territorial rights as the result of partial transfers of people's property rights. In this article, I reject this reading. I argue that (a) for Locke, transfers of property rights were neither necessary nor sufficient for territorial rights and that (b) Locke in fact held a two-part theory of territorial rights. I support this reading by appealing to textual and contextual evidence. I conclude by drawing a lesson from Locke's views for current debates on territorial rights.
International audience ; Energy geographers have shown that the difficulty encountered by modern societies to decrease their fossil fuel consumption could be explained by the influence of spatial path dependencies, also called carbon lock-in. This article tests the relevance of this approach to the analysis of continuity in nuclear policies. The article focuses on Sweden, where, despite a nuclear phase-out decision taken in 1980, nuclear power still produces approximately half of the country's electricity. Relying on interviews with pro-nuclear actors, this study shows that the permanence of nuclear policy in Sweden can be explained by the existence of a nuclear lock-in. These path dependencies are constituted by the material features of the energy system – elements upon which the involved political actors project their own values and norms, and, either unconsciously of strategically, mobilize spatial representations. ; De multiples recherches en géographie des énergies ont montré que les difficultés qu'éprouvaient les sociétés modernes à se défaire de leur consommation d'hydrocarbures relevaient de l'existence de verrous spatiaux freinant les changements. Cet article propose d'interroger la pertinence de cette approche pour analyser la continuité des politiques électronucléaires en s'appuyant sur le cas de la Suède. En décryptant les discours pronucléaires, nos recherches soulignent que la pérennité de l'énergie atomique dans le pays relève de l'existence de verrous spatiaux. Ceux-ci sont constitués des éléments matériels du système énergétique sur lesquels un ensemble de valeurs sont projetées par des acteurs qui mobilisent, inconsciemment ou stratégiquement, des représentations spatiales.
International audience ; Energy geographers have shown that the difficulty encountered by modern societies to decrease their fossil fuel consumption could be explained by the influence of spatial path dependencies, also called carbon lock-in. This article tests the relevance of this approach to the analysis of continuity in nuclear policies. The article focuses on Sweden, where, despite a nuclear phase-out decision taken in 1980, nuclear power still produces approximately half of the country's electricity. Relying on interviews with pro-nuclear actors, this study shows that the permanence of nuclear policy in Sweden can be explained by the existence of a nuclear lock-in. These path dependencies are constituted by the material features of the energy system – elements upon which the involved political actors project their own values and norms, and, either unconsciously of strategically, mobilize spatial representations. ; De multiples recherches en géographie des énergies ont montré que les difficultés qu'éprouvaient les sociétés modernes à se défaire de leur consommation d'hydrocarbures relevaient de l'existence de verrous spatiaux freinant les changements. Cet article propose d'interroger la pertinence de cette approche pour analyser la continuité des politiques électronucléaires en s'appuyant sur le cas de la Suède. En décryptant les discours pronucléaires, nos recherches soulignent que la pérennité de l'énergie atomique dans le pays relève de l'existence de verrous spatiaux. Ceux-ci sont constitués des éléments matériels du système énergétique sur lesquels un ensemble de valeurs sont projetées par des acteurs qui mobilisent, inconsciemment ou stratégiquement, des représentations spatiales.
International audience ; Energy geographers have shown that the difficulty encountered by modern societies to decrease their fossil fuel consumption could be explained by the influence of spatial path dependencies, also called carbon lock-in. This article tests the relevance of this approach to the analysis of continuity in nuclear policies. The article focuses on Sweden, where, despite a nuclear phase-out decision taken in 1980, nuclear power still produces approximately half of the country's electricity. Relying on interviews with pro-nuclear actors, this study shows that the permanence of nuclear policy in Sweden can be explained by the existence of a nuclear lock-in. These path dependencies are constituted by the material features of the energy system – elements upon which the involved political actors project their own values and norms, and, either unconsciously of strategically, mobilize spatial representations. ; De multiples recherches en géographie des énergies ont montré que les difficultés qu'éprouvaient les sociétés modernes à se défaire de leur consommation d'hydrocarbures relevaient de l'existence de verrous spatiaux freinant les changements. Cet article propose d'interroger la pertinence de cette approche pour analyser la continuité des politiques électronucléaires en s'appuyant sur le cas de la Suède. En décryptant les discours pronucléaires, nos recherches soulignent que la pérennité de l'énergie atomique dans le pays relève de l'existence de verrous spatiaux. Ceux-ci sont constitués des éléments matériels du système énergétique sur lesquels un ensemble de valeurs sont projetées par des acteurs qui mobilisent, inconsciemment ou stratégiquement, des représentations spatiales.
[ES] Locke ha pasado merecidamente a la historia de la Filosofía, especialmente por su Ensayo sobre el entendimiento humano y sus Dos Tratados sobre el gobierno civil. Su labor en el campo de la Pedagogía no es menos relevante, debido sobre todo a los Pensamientos sobre la educación, donde propone las líneas fundamentales de lo que debe ser la educación del gentleman o caballero, cuyo fundamento insoslayable radica en una sólida formación en la virtud basada en los principios morales del cristianismo. ; [EN] John Locke has been considered one of the leading figures in the History of Philosophy, specially for his two famous treatises An Essay concerning Human understanding and Two Treatises on Government. None the less his work in Pedagogy, Some thougths concerning Education, is no less important, and provides the leading strings of that what ought to be the education of the gentleman, whose unavoidable foundation must be a solid education in virtue grounded in the moral principles of Christianity.
This article presents a new understanding of how the context of Restoration debates around toleration, magisterial authority and political obligation impinged upon Locke's mature thought. It proposes that prominent Anglican clergymen, by utilising Hobbist ideas in their arguments for religious conformity, transformed the debate around toleration. In particular, Samuel Parker's Discourse of Ecclesiastical Politie's potent mix of Hobbism, theological moralism and Scholastic natural law led to important nonconformists, such as Owen and Ferguson, reshaping their arguments in response. They were forced to make an argument upon first principles as to precisely why Parker's naturalistic account of ecclesiastical authority was inadequate to justify their own particular view of religious institutions. Crucially, the specific features of Parker's argument, led to John Humfrey, a largely overlooked figure, developing a set of ideas that preconfigured Locke's later thought. This article then highlights Locke's creative engagement with the ideas of his time, by charting the changes to Locke's ecclesiology and view of natural law from 1667-1674, alongside the similar conceptual shifts made by Humfrey.
A corrigendum for this article was published in vol. 18 of Locke Studies available here. Scholars are kindly asked to reference the corrigendum only and not this version of the article. Late in 1675, the anonymous Letter from a Person of Quality, to His Friend in the Country was condemned in the House of Lords as a 'dangerous Book', indeed a 'lying, scandalous, and seditious Book'. The Peers ordered it to be burned by the public hangman, and opened an investigation designed to discover its author, printer, and publisher. About this search and its success in tracking the author(s) down, very little is known. But as J. R. Milton and Philip Milton, who included the pamphlet in their Clarendon edition of John Locke's Essay Concerning Toleration and his Other Writings on Law and Politics, 1667–1683, have pointed out, 'no one has ever doubted that it was written by someone in Shaftesbury's circle and for Shaftesbury's purposes. John Locke, Shaftesbury's secretary at the time, has long been a suspected collaborator in its production.
Hate speech is a high profile issue in many liberal democracies today. While commentaries by constitutional experts and jurists abound in the press, and by legal and political philosophers in academia, it is remarkable that there is far less contribution from students of history of political thought and intellectual history, especially of the early modern era, considering how largely the theme of religious toleration and intolerance featured in this period. Jeremy Waldron's The Harm in Hate Speech, and more specifically Chapter 8 entitled 'Toleration and Calumny', helps to break this silence, making a case for how Enlightenment toleration theories from Locke to Voltaire might connect and enrich our discussions about hate speech today.
There are many examples of the regulatory guardian standing at the entry gate of professional life. None have infiltrated so expansively into the education and entry of a profession as the Office of the Migration Agent Registration Authority (OMARA). Since 2006 the OMARA has dictated the course content requirements for the prescribed qualification of migration agents, determined and regulated the exams to be taken by students within each university, and consistently imposed a competency-based education framework that stifles the education and preparation agents need for practice. Australian migration agents fall into a unique space within legal work. They are not lawyers, nor are they clerks; instead, section 276 of the Migration Act 1958 (Cth) gives them the authority to provide immigration assistance to prospective migrants, migrants moving to permanency and citizenship, migrants who have compliance concerns, and asylum seekers, refugees, and those with no legal status. The Migration Act draws a line between migration agents' work and that of lawyers who provide legal assistance regarding immigration. Both lawyers and graduates with the prescribed qualification can register as migration agents. In 2017 the prescribed qualification for migration agents was changed to a Graduate Diploma to be undertaken at specific universities that had been awarded a government tender to provide the course. In addition, the OMARA designated a stand-alone pre-registration exam to be taken by graduates within a year of the completion of their Graduate Certificate. This exam is currently delivered by one university that is prevented by the OMARA from discussing the course work or exam with the university providers. The exam has been held three times since the change to the qualification was made in 2017. One hundred and thirty-one graduates have sat the exam during that time, and 13 have passed. The extraordinary fail rate of 87% has called into question both the exam and the efficacy of the universities' teaching. Graduates have considered taking class actions against the provider of the exam, and universities have sought government intervention to assist their students. This article examines the role the OMARA, as the regulator, has played in the education and regulation of migration agents and considers the impact politicisation has had on the development of the education regime.
The author of this piece shows the key elements of the classic contractualist model of the State legitimacy, proposal by John Locke in his major work Two Essays on Civil Government. This essay pretend to bring out that although Hobbes as well as Locke us ; El autor de esta pieza muestra los elementos clave del modelo contractualista clásico de legitimidad del Estado, propuesta de John Locke en su obra principal Two Essays on Civil Government. Este ensayo pretende resaltar que aunque Hobbes y Locke usaron lo
In: Dawson , H 2020 , ' The normativity of nature in Pufendorf and Locke ' , HISTORICAL JOURNAL , vol. 63 , no. 3 , pp. 528-558 . https://doi.org/10.1017/S0018246X19000359
At the beginning of De jure naturae et gentium (1672), Samuel von Pufendorf proposed a radical dichotomy between nature and morality. He was followed down this arid path by his great admirer John Locke. This article begins by exploring their descriptions of this dichotomy, examining the ways in which human animals were supposed to haul themselves out of the push and pull of the mechanistic world in order to become free moral agents. The article then argues that bubbling up from within this principal account of morality is an alternative account according to which virtue seems to infuse nature, thereby blurring the lines between obligation and motivation, and refiguring the character of moral and political agency. In uncovering this refiguration, I highlight the importance of Aristotelianism and Stoicism for Pufendorf and Locke, suggest continuities rather than breaks between the natural lawyers of the seventeenth century and the theorists of moral sentiment of the next, and gesture towards a hitherto underappreciated discourse in early modern thought: the normativity of nature.
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v. 5. A letter concerning toleration. Second-fourth letter for toleration.--v. 6. The reasonableness of Christianity. A vindication of the Reasonableness of Christisnity, from Mr. Edward's reflections. A second vindication.--v. 7. Paraphrase and notes on the Epistles of St. Paul to the Galatians, I and II Corinthians, Romans and Ephesians.--v. 8. Some thoughts concerning education. An examination of P. Malebranche's opinion of seeing all things in God. A discourse of miracles. Memoirs relating to the life of Anthony, first earl of Shaftesbury. Some familiar letters between Mr. Locke and several of his friends.--v. 9. Continuation of familiar letters. [Miscellaneous letters and pieces] ; v. 1. Preface by the editor. Life of the author. Analysis of Mr. Locke's doctrine of ideas [fold. tab.] Essay concerning human understanding. Book I-book III, chap. VI.--v. 2. Essay concerning human understanding (concluded) Defence of Mr. Locke's opinion concerning personal identity. Of the conduct of the understanding. Some thoughts concerning reading and study for a gentleman. Elements of natural philosophy. New method for a common-place book.--v. 3. Letters to the Right Rev. Edward lord bishop of Worcester, concerning Mr. Locke's Essay of human understanding. Mr. Locke's reply. Answer to Remarks upon an Essay concerning human understanding. Mr. Locke's reply.--v. 4. Some considerations of the consequences of lowering the interest and raising the value of money (Letter to a member of Parliament. 1691.) Short observations on a printed paper entitled, 'For encouraging the coining silver money in England' . Further considerations concerning raising the value of money. Two treatises of government.-- ; Mode of access: Internet.