Suchergebnisse

--ENGLISH BELOW-- GENİŞLETİLMİŞ ÖZET - Kültür ve Turizm Bakanlığı'nın izni ile 2004 yılından itibaren Lykia'daki antik yollar ve yerleşim coğrafyası üzerine sürdürülen araştırmaların 2017-2018 dönemlerinde Sidyma antik kenti ve çevresindeki bazı sorulara yönelik incelemelerle bazı sorunlara yönelik yeni bakış açıları sağlamıştır. Bu makalede üzerinde durulan konu temel olarak Patara Yol Anıtı'nda verilen Sidyma çıkışlı yolun varış hedefine yönelik olmakla birlikte, konu kapsamında pek çok detay inceleme yapılmıştır. Bu yolun hedefinin yazıldığı blok bulunamamıştır. Anıttaki yazıtın yayımlarında bu yol "Sidyma'dan [Kalabanti]a'ya 24 stadion (yak. 4,5 km)" şeklinde tamamlanmış olup, kayı olan hedef yerleşimin Sidyma'nın yak. 8 km kadar batısındaki kıyıda yer alan ve pek çok araştırmacı tarafından Kalaba(n/t)tia ile özdeşleştirilen Sancaklı Limanı kalıntıları olabileceği önerilmişti. Yerleşimin adı Kalabantia, Kalabattia ve Kalabatia formlarında görülmekle birlikte, yazar TAM II 174'e göre doğru adlandırmayı Kalabatia olarak kabul etmektedir. Bahsi geçen tamamlama ve buna göre yapılan çıkarımlarla ilişkili temel sorunlar şu şekildedir: 1) Kalabantia tamamlaması kesin değildir. Bu tamamlama temel olarak "Hiera Akra'dan Kalabantia'ya 30 stadion. Kalabantia'dan Perdikiai'a kadar 50 stadion" ifadesine yer veren Stadiasmus Maris Magni'ye göre yapılmıştır. Patara Yol Anıtı'nda ilgili kısmın verildiği yer, üstündeki ve altındaki satırlara göre yarı ölçüde küçük yazılmıştır ve bu alanda yaklaşık 20-23 harflik bir boşluk bulunmaktadır, bu nedenle ε[ἰς Καλαβαντί]αν ("Kalabantia'ya") tamamlaması her koşulda eksik ya da yanlıştır. 2) Eğer Kalabantia tamamlaması doğru ise – Patara Yol Anıtı'nda geçen yerleşimlerin bağımsız olduğu kabul edildiği takdirde – Kalabatia'nın Claudius Dönemi'nde bağımsız bir yerleşim olması bekleneceğinden bu yerleşimin politik statüsünün incelenmesi gerekmektedir. 3) Kalabatia'nın Sancaklı Limanı'na yerleştirilmesi kesin değildir. Kesin olarak söylenebilecek şey, Sancaklı Limanı'ndaki mezar ...

Strategies used in interdisciplinary needlework-textiles in public installation-performance are outlined. My paper discusses the particulars of my Irish Linen Memorial, begun in 2001, Justine Merritt's Ribbon around the Pentagon, 1982-85, and Suzanne Lacy's The Crystal Quilt, 1987. I discuss the sculptural use of textiles in public space and ritual, such as their historically political use as banners, as well as creations symbolic of the interconnectedness of life. More currently, textiles metaphorically illustrate violence and trauma inflicted upon the body, loss of life and the rupture of the fabric of social order which war involves. Cloth can be used as a reminder of displaced persons, the migrant identity and the plea for global stability. My collaboration with choreographer-dancer, Elizabeth Cameron-Dalman, OAM, is an example of international collaboration between Australia and Canada, on the issue of Northern Ireland's sectarian violence, 1969-2000.

This brief article explains the non-hierarchical listing of all 'Troubles' deaths in the inclusive Irish Linen Memorial (renamed The Linen Memorial in 2007) - killings for which various persons/groups on either side of the political divide, as well as the security forces, were responsible. The artwork-memorial can be read as an anti-monument. The Linen Memorial (hereafter LM) acts as a 'modest witness' in reordering relationships and engaging a parity of esteem between Nationalist/Republican ('Catholic') and Loyalist/Unionist ('Protestant') communities during the post-1998 period when Northern Ireland is emerging from conflict. The use of the linen handkerchief as symbolic for heartfelt grief was what inspired me to use it, as a building block, to create a non-traditional and mobile memorial to those killed in the sectarian violence, commonly called The Troubles, in Northern Ireland.

"Can we study the social and legal practices related to families in an ancient society even in the absence of relevant literary and legal sources? In Lycia, thanks to our rich corpus of inscriptions, and the regional funerary epigraphic habit, we can. This book brings together for the first time the full range of Lycian epigraphic evidence, examines it in a systematic way, and investigates three central elements of familial life in the Hellenistic and Roman periods: marriage, children, and inheritance practices; in doing so it briefly touches on a number of prosopographical, demographic, and anthropological questions. The book makes an innovative contribution not only to the history of Lycia but also to the wider study of ancient families"--

"Can we study the social and legal practices related to families in an ancient society even in the absence of relevant literary and legal sources? In Lycia, thanks to our rich corpus of inscriptions, and the regional funerary epigraphic habit, we can. This book brings together for the first time the full range of Lycian epigraphic evidence, examines it in a systematic way, and investigates three central elements of familial life in the Hellenistic and Roman periods: marriage, children, and inheritance practices; in doing so it briefly touches on a number of prosopographical, demographic, and anthropological questions. The book makes an innovative contribution not only to the history of Lycia but also to the wider study of ancient families"--

Acutely challenging or threatening situations frequently require approach-avoidance decisions. Acute threat triggers fast autonomic changes that prepare the body to freeze, fight or flee. However, such autonomic changes may also influence subsequent instrumental approach-avoidance decisions. Since defensive bodily states are often not considered in value-based decision-making models, it remains unclear how they influence the decision-making process. Here, we aim to bridge this gap by discussing the existing literature on the potential role of threat-induced bodily states on decision making and provide a new neurocomputational framework explaining how these effects can facilitate or bias approach-avoid decisions under threat. Theoretical accounts have stated that threat-induced parasympathetic activity is involved in information gathering and decision making. Parasympathetic dominance over sympathetic activity is particularly seen during threat-anticipatory freezing, an evolutionarily conserved response to threat demonstrated across species and characterized by immobility and bradycardia. Although this state of freezing has been linked to altered information processing and action preparation, a full theoretical treatment of the interactions with value-based decision making has not yet been achieved. Our neural framework, which we term the Threat State/Value Integration (TSI) Model, will illustrate how threat-induced bodily states may impact valuation of competing incentives at three stages of the decision-making process, namely at threat evaluation, integration of rewards and threats, and action initiation. Additionally, because altered parasympathetic activity and decision biases have been shown in anxious populations, we will end with discussing how biases in this system can lead to characteristic patterns of avoidance seen in anxiety-related disorders, motivating future pre-clinical and clinical research.

The people collectively named the Lycians in modern scholarship are the best represented of the western Anatolian first millennium BC cultures in terms of philological, historical, and archaeological data. This article seeks to better understand the meanings behind Iron Age Lycian mortuary monuments and religious images, and how they reflect Lycian identity and agency in a time of political turmoil. By studying the Lycian mortuary landscape, tombs and images, we can begin to comprehend Lycian perceptions of the afterlife, religion and cultural identity. In particular, we look to the images of the so-called "Harpies" and "Running Men" to better understand evidence of the afterlife, connections to the past and the creation of their own identity of what it means to be Lycian. The study of Lycian mortuary trends, monumental architecture, and religion gives us a small but tantalizing view into the Lycian understanding of religion and death, and how they wielded their own culture as a tool for survival in a politically fraught world.