Suchergebnisse

Diese Monografie bietet erstmals einen fundierten Überblick über das Wirken der Lausanner Architekten, das sich durch sein kleines, aber feines Œuvre innerhalb der Westschweizer Architekturszene deutlich auszeichnet.

A postcard from Leon Mann, date unknown. The front of the postcard has a picture of a man in a military uniform, lying on the ground and two people walking in the background. It also has text at the bottom that explains the context of the picture. ; Leon Charles Mann came to Springfield College in 1906, which as then known as the International YMCA Training School. Mann graduated with a bachelor's degree in Humanics in 1909. He served as General Secretary of the Y.M.C.A. of France from 1909 to 1914. In 1914, with the outbreak of World War 1, he enlisted in the French Army and served for three years. He also worked as the Assistant Physical Director of the Paris Y.M.C.A., and as Secretary and Assistant Pastor of the French-Canadian Church in Springfield, Massachusetts. Mann also worked as a pastor in Clairac, Lot-et-Garconne, France. Leon Mann died on January 16, 1952.

For Humanity , Janet Roitman, and Ken Harrow interviewed Gregory Mann on some of the major themes of Mann's book From Empire to NGOs in the West African Sahel: the Road to Nongovernmentality . Key points of debate include NGO activity and foreign Human Rights engagement in West Africa, the meaning of "government" in the region, the nature of African sovereignty in the neoliberal era, and the capacity of the discipline of history to contribute to an understanding of contemporary Africa.

Michael Mann's two recent books offer a major contribution to the political sociology of mass violence. By developing and endorsing a comparative approach, the author wishes to explain the development of authoritarian regimes, above all fascist movements, as well as the phenomenon of ethnic violence. Considering the crucial and traumatic experience of the First World War as a cultural and social matrix, Mann's definition of fascism is particularly concise and enlightening. Mann's pages articulating the role of collective anxiety and even fear, prospering in a particularly unstable political, economic and international context and the security dilemma are among the highest achievements of the book. But what is disturbing in Fascists, is the deliberate choice not to take into consideration the historical and political realities of communist movements during the same period and ignoring Hanna Arendt's thesis on totalitarianism. The Dark Side of Democracy is a book more innovative and inspiring than earlier works. Contrary to mainstream genocide studies, Mann's work distances itself from the legal front. Sometime overusing the expression 'ethnic cleansing', a perverse definition of democracy can lead according to Mann to ethnic mass murders. In modern time, he notes, 'the people' has come to mean two things: demos (the mass of the population) and ethnos (the ethnic group that shares a common culture). Consequently, when an ethnic group claims 'We, the people', it can involve the rejection, even the eradication, of those who are perceived as aliens. But the murderous phenomena analyzed by Mann cannot be linked to the birth of modern democracy, but rather to a more general evolution, that is the formation of nation-states. What is at stake is not the dark side of democracy, but the dark side of the Nation-State in the modern democratic age. Another major contribution relies on the interpretation of mass violence based on the construction of a social imaginary. Before the massacre becomes an atrocious physical act, it is born from a mental process, from a vision of the other as a problem to be eliminated. It is crucial to distinguish more clearly than the author does two fundamental conceptions of 'social purity' that bring about two different figures of the 'enemy'.