Secularization and de-legitimation: Hans Jonas and Karl Löwith on Martin Heidegger
In: History of European ideas, S. 1-19
ISSN: 0191-6599
In: History of European ideas, S. 1-19
ISSN: 0191-6599
In: The review of politics, Band 86, Heft 2, S. 273-276
ISSN: 1748-6858
In: Studies in continental thought
"Human Life in Motion presents for the first time the previously unpublished transcripts of the seminars on Aristotle Martin Heidegger gave in the 1920s. These transcripts reveal much about the evolution of his thought during that time. Detailed student transcripts for these seminars appear among the papers of one of Heidegger's students, Helene Weiss, held today in the Special Collections Department of Stanford University. Analyzing and organizing hundreds of pages of these transcripts written by different students, Francisco Gonzalez brilliantly reconstructs the original seminars. He summarizes what Heidegger presented and claimed in each class. Gonzalez also throws into relief the overarching philosophical significance of the seminars, showing how the different interpretative moves or claims are connected and where they lead, something which in turn requires explicating them in the context of both the Aristotelian texts discussed and Heidegger's own thought during this period. Essential reading for students and scholars of Heidegger or Aristotle, Human Life in Motion is a publishing event that forces a reconsideration of the thought and legacy of both philosophers"--
In: Daoism and the human experience
In: Critiques and alternatives to capitalism
In: Isegoría: revista de filosofía moral y política, Heft 68, S. e18
ISSN: 1988-8376
Este artículo analiza las lecturas que realizó Martin Heidegger de la Ética a Nicómaco de Aristóteles a partir de las anotaciones y subrayados que se conservan en un ejemplar que perteneció al filósofo alemán y que actualmente se custodia en la Biblioteca Histórica de la Universidad de Salamanca. Las diversas notas y glosas manuscritas que Heidegger anota al margen de las páginas en la obra de Aristóteles permiten conocer mejor la influencia que este libro ejerció en la filosofía heideggeriana y descubren que «el taller histórico y filológico» que Martin Heidegger instauró a partir del texto aristotélico fue crucial para el desarrollo de algunos conceptos fundamentales de su pensamiento.
A portrait of Martin Heidegger as a man and a philosopher In this biography of Martin Heidegger (1889-1976), now available in English, historian Guillaume Payen synthesizes the connections between the German philosopher's life and work. Critically, but without polemics, he creates a portrait of Heidegger in his time, using all available sources--lectures, letters, and the notorious "black notebooks." Payen chronicles Heidegger's "changing destinies": after the First World War, an uncompromising Catholicism gave way to a vigorous striving for a philosophical revolution--fertile ground for National Socialism. The book reflects a life of light and shadow. Heidegger was a great philosopher and teacher who cultivated friendships and love affairs with Jews but also was an anti-Semitic nationalist who lamented the "Judaization of German intellectual life"
In: Cambridge studies in literature and philosophy
Martin Heidegger is one of the most influential philosophers of the 20th Century, and a key philosophical resource for literary critics. Not only has he written about poetry, generations of poets have engaged his writings. And yet, for Heidegger poetry and literature are separate. An essential part of the project of this book therefore is to show how both the distinction and connection between literature and poetry is staged within Heidegger's thought. It offers Heidegger's perspective on a range of key themes, topics, poets, and writers, including Poetry and Poetics, Ancient Greek theatre and tragedies and then specifically Friedrich Hölderlin, Thomas Mann, Paul Celan, Euripides and Sophocles. As the Chapters comprising this book make clear, Heidegger's work remains indispensable for any serious engagement with either literature or poetry today.
In: Continental philosophy and the history of thought
This book argues that Hegel and Heidegger offer two divergent paths towards reconciling the dichotomy between nature and world inherited from modern philosophy. Raoni Padui traces the ways in which nature is incorporated into the domain of meaningful human dwelling that Heidegger calls ""world"" and Hegel calls ""Spirit"" or Geist
In: Daoism and the human experience
"East Asian imagery resonates throughout Martin Heidegger's writings. In this exploration of the connections between Daoism and his thought, an international team of scholars consider why the Daodejing and Zhuangzi were texts he returned to repeatedly and the extent Heidegger adhered to Daoism's core doctrines. They discuss how Daoist thought provided him with a new perspective, equipping him with images, concepts, and meanings that enabled him to continue his questioning of the nature of being. Exploring the environment, language, death, temporality, aesthetics, and race from the groundlessness of non-being, oneness, and the Way, they illustrate how these themes reverberate with ontological, spiritual, and epistemological potential. A lesson in the art of Daoist and cross-cultural ways of thinking, this collection marks the first sustained analysis of the influence of classical Daoism on a major 20th-century German philosopher"--
This book argues that Western philosophy's traditional understanding of Being as substance is incorrect, and demonstrates that Being is fundamentally Relationality. To make that argument, the book examines the history of Western philosophy's evolving conception of being, and shows how this tradition has been dominated by an Aristotelian understanding of substance and his corresponding understanding of relation. First, the book establishes that the original concept of Being in ancient Western philosophy was relational, and traces this relational understanding of Being through the Neoplatonists. Then, it follows the substantial understanding of Being through Aristotle and the Scholastics to reach its crisis in Descartes. Finally, the book demonstrates that Heidegger represents a recovery of the original, relational understanding of Being
In: Studies in continental thought