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There is a growing trend among online news outlets to include Twitter posts as an equivalent to the traditional "vox pop" or "man-on-the-street" interview. Media effects research has documented the ability of vox pops to influence consumer perceptions of news issues within the traditional media environment, but there is limited research on the possible effects that including social media exemplars as vox pops within editorially curated articles might have on issue perceptions. Drawing on the exemplification effects literature to inform the experimental design, we conduct two studies on two topics of either low or high national salience and find strong evidence that vox pop tweets can influence perceptions of public opinion and, indirectly, readers' own opinions on an issue. Results are discussed in light of implications for journalistic practice, media effects research and the wider democratic process.

Ekspresi beragama seringkali problematis, terutama saat berhadapan dengan dilema antara agama yang seringkali berseberangan dengan nilai demokrasi. Di area abu-abu seperti ini agama rentan disalahgunakan dalam kontestasi politik. Studi ini bertujuan mengeksplorasi peran agama dalam dalam proses komunikasi politik mengenai konstruksi kepemimpinan politik (political leadership) capres 2014 di Twitter. Dengan menggunakan analisis wacana kritis studi ini menunjukkan adanya praktik sosial berupa politisasi agama yang bekerja melalui mekanisme politik keshalehan personal (politics of personal piety). Hal ini tersebut dilandasi temuan penggunaan nilai agama mayoritas (Islam) sebagai alat legitimasi kepemimpinan politik ideal dan sebaliknya penggunaan nilai-nilai agama/keyakinan minoritas untuk mengkonstruksi kepemimpinan politik tidak ideal. Hal ini menyiratkan bagaimana hegemoni agama dimanfaatkan secara sistematis untuk meraih kekusaaan politik. Dengan demikian peran agama dalam kontestasi politik di Twitter cenderung bersifat degradatif terhadap proses demokrasi. Hal ini disebabkan karena proses komunikasi politik gagal mendiskusikan nilai agama dengan prosedur dialog netral.

Humiliation, which Silvan Tomkins paired with shame ('shame-humiliation'), has not received much attention in queer, feminist and cultural analysis. This article addresses this omission by putting forward an account of humiliation's eventful 'structure of feeling'. In line with Raymond Williams' original conception, and in conversation with affect studies, my account links humiliation's structure to the broader socio-political tensions it articulates: especially, the tension between individualisation and collective social experience within neoliberalism. The cultural economy of reputation in particular reveals how, from within the eventful structure of humiliation, we become attuned to the social as that which affectively obliges us. By mediating the affective obligation of the social, media cultures train us in an affective sociality. My analysis questions the deeper reasoning that subtends humiliation and the repercussions of the affective obligation of the social for how we think about culture, identity and power in the context of networked media.

Cover -- Title -- Copyright -- Dedication -- Contents -- List of tables -- Notes on contributors -- Preface to the second edition -- Introduction: the field of cosmopolitanism studies -- PART I Cosmopolitan theory, history and approaches -- 1 Kant and cosmopolitan legacies -- 2 Radical cosmopolitanism and the tradition of insurgent universality -- 3 There is no cosmopolitanism without universalism -- 4 Alt-histories of cosmopolitanism: rewriting the past in the service of the future -- 5 World history and cosmopolitanism -- 6 Cosmopolitan thought in Weimar Germany -- 7 The modern cognitive order, cosmopolitanism and conflicting models of world openness: towards a critique of contemporary social relations -- 8 The idea of critical cosmopolitanism -- 9 Border thinking and decolonial cosmopolitanism: overcoming colonial/imperial differences -- 10 Cosmopolitanism and social research: some methodological issues of an emerging research agenda -- 11 Performing cosmopolitanism. The context and object framing of cosmopolitan openness -- PART II Cosmopolitan cultures -- 12 Anthropology and the new ethical cosmopolitanism -- 13 Cosmopolitanism and 'civilization': social theory and political programmes -- 14 Cosmopolitanism and translation -- 15 Third Culture Kids and paradoxical cosmopolitanism -- 16 Festivals, museums, exhibitions: aesthetic cosmopolitanism in the cultural public sphere -- 17 Aesthetic cosmopolitanism -- 18 The cosmopolitanism of the sacred -- 19 Imagining cosmopolitan sexualities for the twenty-first century -- 20 Themes in cosmopolitan education -- 21 Media cultures and cosmopolitan connections -- 22 Interspecies cosmopolitanism -- 23 Making heritage cosmopolitan -- 24 Bordering and connectivity: thinking about cosmopolitan borders -- 25 Cosmopolitan public space(s) -- 26 Cosmopolitanism in cities and beyond -- PART III Cosmopolitics

How does the Western media frame Taiwan? Analysing a large set of Western newspaper reports over the past two decades, this article provides the first systematic assessment of global coverage of Taiwan. Seeking to explain why Taiwan has been framed in the way it has, the article reports the views of journalists and editors and puts forward a framework based on popular geopolitics. The article concludes with a discussion of why media framing matters, and the implications for Taiwan's public diplomacy and 'soft power' efforts.

Publikumszeitschriften, Magazine gehören zu den wirkungsvollsten Medien des 20. Jahrhunderts. Sie entwickelten sich auf visueller, grafischer und inhaltlicher Ebene ständig fort. Diese Dynamik wird in sechs systematisch aufeinander bezogenen Beiträgen verfolgt, und zwar erstmals im deutsch-französischen Vergleich. Der Band greift aktuelle Fragestellungen der Publikumsforschung auf, untersucht Adressierungsleistungen, widmet sich dem internationalen Bildermarkt und verfolgt die diskursbildende Qualität der Magazine von der Wende zum 20. Jahrhundert bis zu den aktuellen Entwicklungen.Dieser Band erscheint als Jahrbuch in der Reihe »Frankreich-Forum«, mit der das Frankreichzentrum der Universität des Saarlandes über Ergebnisse und Perspektiven der grenzüberschreitenden wissenschaftlichen Zusammenarbeit in den verschiedenen Fakultäten der Hochschule informiert.

Insecurity remains a paramount concern in present-day Nigeria, manifesting in diverse forms such as terrorism, ethno-religious conflicts, farmer-herder disputes, kidnappings, and secessionist movements. Within the realm of these security challenges lies a contentious debate among scholars regarding the influence of fake news disseminated through social media platforms on the country's security situation. This study employs an exploratory qualitative research approach to investigate how Southwest youth perceive the implications of fake news on national security. The research selectively sampled eighteen young individuals from nine local government areas spanning three Southwest states - Lagos, Ondo, and Osun. The study relied on in-depth interviews as the primary data collection method, employing an interview guide as the research instrument. NVivo IO software was utilised to thematically analyze the gathered data. The findings derived from these 18 interviews, involving participants aged between 18 and 35 years, underscored the considerable national security challenges facing Nigeria. Moreover, they highlighted the role of fake news in exacerbating these issues, resulting in adverse consequences for the nation's stability, unity, and overall development. Consequently, the study recommends that the government undertake initiatives to educate citizens about the potential harm stemming from fake news in the context of national security. This includes enhancing media literacy skills among the populace, enabling them to distinguish between false and accurate information.

1. Indigenous Media and Popular Culture Studies in the Philippines -- Part I. The indigenous in contemporary regional films -- 2. Negotiations on Necropolitics and Death in the Cinema on the Indigenous Peoples of Mindanao -- 3. Distress in the Agusan Marshlands: Mapping Landscapes of Fear In Francis Xavier Pasion's Bwaya (2014) -- Part II. Self representation, resistance, and counternarratives -- 4. Igorot Self-Representation in The #Proud_To_Be_An_Igorot_Challenge on Facebook -- 5. Contemporary Vernacular Music Broadcasting and Indigenous Cultural Mediation in Baguio City, Philippines -- 6. Reflexive Performance in Digital Spaces as Cultural Agency among the Manobo-Pulanguiyen -- 7. Reframing and Reclaiming Kulintang Music: Countering Written History with Contemporary Reality -- Part III. Configurations of space, values, and histories -- 8. When Lumad Youth (Re)write the Indigenous and The Juvenile: Constructiveness In Children's Books told by Children -- 9. Lumad Indigenous Values and Voices in Citizen and Alternative News -- 10. The Redness of Balitok in Ibaloy Folklore and Literature -- 11. Space, Memory, and the Right to be Remembered: The Case of the Heroes' Monument of the Butbut Tribe in Kalinga Province.

Die Warnung von Eltern, aufzupassen, was man online teilt, ist allgegenwärtig. Dem schließen sich Datenschützer_innen an und gebieten einen bewussten und sparsamen Umgang mit Diensten und Daten. Eine digitale Desökonomie widersetzt sich diesen Warnungen und sucht den kritischen Umgang mit der digitalen Gegenwartskultur nicht in der Askese, sondern im Exzess. Kunstwerke, Bilder und Daten sind "zu viel", türmen sich auf und wiederholen sich ständig. Mit Bezug auf Ansätze der Gouvernementalität, der Queer Theory und auf Theorien von Georges Bataille und Roger Caillois analysiert Sebastian Althoff diese unproduktive Produktionsweise des Digitalen und zeigt eine Praxis auf, die Trägheit statt flow schafft

Existing literature shows that people living with physical impairment are systematically disadvantaged in the workforce and their voices are often silenced. With a perspective of intersectionality, this article looks into how disabled women suffer from multiple forms of discrimination and how social media may emerge as a tool of empowerment for them in both the workforce and their everyday lives. Drawing on five cases of Chinese disabled women in the cyber workforce, the study finds that the booming Internet economy enables more disabled women to financially support themselves. Social media appears as a cover for these women to disguise their disability identity and get more job opportunities. It serves as an aid in many cases to allow these women to increase social participation, to project their voice, and to form alliances. The risks and challenges that disabled women often encounter in the cyber workforce are also discussed.

Is there a language typology in social media communication policy and serves as message tracking interactive with the public; realistically how this information and news are included in this communication? Hate speeching, discrimination, stereotyping and verbal conflict in compliance with the best online political communication from the necessity to transmit online These assumptions and other questions will be raised in this paper to get answers and to come to conclusions that are necessary and lacking in studies on social media, as an important part of mediatization of politics. Just the phrase "mediatization of politics" in social sites will be the starting point of its theoretical approach will be connected to the ethics and norms of online communication. The paper will be discussed during the monitoring and twitter fb pages and blogs politicians some political news portals. Semantic content will be treated on both sides of communication: the message of the politician, therefore contentIn status and comments in response to an audience question on the other side of online communication. The reality of political communication in the media, especially social sites is unethical terminology overcrowded and filled with hatred and prejudice, which are of lower standard level of a productive communication -publik politician. On the other side in this war Dictionary aggravating, the message is lost and also feedbacku mespalesh required. We will refer to paper and European practice on "hate speeching" and the likelihood that the Albanian constituency benefit from this practical reality. Meanwhile Albania has a legal gap and studies on communication ethics of social media as media that are orient us with the public and other science disciplines like politics.

"Interpreting Music Video introduces students to the musical, visual, and sociological aspects of music videos, enabling them to critically analyze a multimedia form with a central place in popular culture. With highly relevant examples drawn from recent music videos across many different genres, this concise and accessible book brings together tools from musical analysis, film and media studies, gender and sexuality studies, and critical race studies, requiring no previous knowledge. Exploring the multiple dimensions of music videos, this book is the perfect introduction to critical analysis for music, media studies, communications, and popular culture. Brad Osborn"--