Suchergebnisse

French discovery and colonisation of medieval philosophy (1730-1850)André-François Boureau-Deslandes (1737), Joseph-Marie Degérando (1804, 1822-1823) and Victor Cousin (1828 onward) have produced the three first reconstructions of medieval philosophy within the context of French secularized historiography. During the Enlightenment, Boureau-Deslandes' endeavour distinguished itself through its critical approach and anti-clerical bent. Diachronism provides the ethnological dimension to the study of the "human spirit". The exoticism that cloaks medieval scholastics in wild barbarian garb is followed by Joseph-Marie Degérando's euphoric exoticism. The first form of medieval scholasticism, dating back to the viith c., portrays "civilisation"'s lethargic state revived by the mingling of peoples in the xith c. Finally, with Victor Cousin, the Middle Ages become French and "modern". The exotic trend gives way to the colonisation of the past. Two historiographical elements are of crucial importance within the slow induction of medieval philosophy into French history of philosophy : The Arabs and Abelard. The Arabs are the "other" to Latin or European scholasticism. Abelard is quite the opposite : he is the very heart of the French Middle Ages invented by philosophical historiography at the beginning of the xixth c. as national cultures and identities rose to prominence. This also traces the history of progressive institutionalisation. If Deslandes concerned himself with the high-brow society of his time, Cousin formulated a political and cultural programme for the French University. Significant reconfigurations of historiographical procedures accompany this migration of socio-institutional contexts.

Überwindung der Unbeherrschtheit: Selbstbeherrschung bei Sokrates und den Sokratikern / Alessandro Stavru -- Aristoteles' zweifache Bestimmung der Substanz / Jens Halfwassen -- "Die Stadt in den Wolken": Die aristotelische Kritik an Platons -Verfassungsentwurf / Rudolf Rehn -- Plotin VI 7, 16-18: Die Entstehung oder das Ins-Sein-Treten (genesis eis ousian) des Geistes / Thomas Leinkauf -- Begriff und Phantasiebild: Eine bedeutsame Passage im Kategorienkommentar des Neuplatonikers Dexippus / ThomasWelt -- Zeit und Einheit: Anmerkungen zu Damaskios¿ Metaphysik der Temporalität / Dirk Cürsgen -- Wer war Dionysios Areopagita? / Helmut Schneider -- Philosophy and theology in medieval Georgian thought: (Anonymous author, Ephrem Mtsire, Ioane Petritsi) / Tengiz Iremadze -- Academy of Gelati as a pivotal topos of Caucasian philosophy and its importance for Georgian philosophical thought / Giorgi Tavadze -- Conceptions of political thought in medieval Georgia: David IV "the Builder", Arsen of Ikalto / Giorgi Khuroshvili -- Albert der Grosse und sein holistisches Konzept menschlicher Erkenntnis / Katja Krause & Henryk Anzulewicz -- Albert der Grosse: idea, forma, species, universalia: Alberts Philosophie mit Burkhard Mojsisch analysieren und weiter denken / Norbert Winkler -- The assimilative intellect in Albert the great, Thomas Aquinas and Nicholas of Cusa / Markus Führer -- "In amore amicitiae affectus alicuius simpliciter exit extra se" Thomas von Aquin über Selbsttranszendenz / G. Krieger -- Deus est intellectus et intelligere et est ipsum intelligere fundamentum ipsius esse: Augustin et la théorie eckhartienne de l'intellect / Virginie Pektas -- Self-consciousness and conscience in the writings of Henry Suso and John Tauler / Mikhail Khorkov -- Academic freedom in Medieval universities: From the Parisian statute of April 1, 1272 to the Papal Bull Apostolici Regiminis of December 19, 1513 / Olaf Pluta -- Von Eridug über Hellas nach Padua oder Europas politischer Sonderweg / Andreas Kamp -- Trutfetters Dialektik als Probabilistik / Hans-Ulrich Wöhler -- Nihilisme -- Nonisme -- Néminisme / Alain de Libera -- Die Struktur der transzendentalen Apperzeption / Guram Tevzadze -- "Der Unsinn, dass Materie denken könne": Aristotelische Motive in Schellings später Philosophie des Gehirns (Quellen -- Interpretationen -- Kontexte) / Udo Reinhold Jeck -- Iona Khelashvili's metaphysics / Metropolitan Grigoli (Berbichashvili) -- Liberation and eschatology / Joachim von Wedel -- Merab Mamardashvili on European identity / Lali Zakaradze

"The book provides a collection of scientific papers which are dedicated to the memory of Burkhard Mojsisch. The collection includes highly qualified papers on ancient, medieval and early modern philosophy, and demonstrates the importance of the historical research of philosophy at the beginning of the 21st century and its current trends. It documents historical aspects of important philosophical discussions of contemporaneity (e.g. in the fields of intercultural philosophy and interdisciplinary philosophy, such as philosophy of neuroscience)"--

During the Middle Ages, the links of the Precieux Sang are the subject of numerous translations between the East and West and then throughout Europe. In many cases, the big ones play a major role. That finding must lead to the question of their interest in these leftovers from Christ. As we will see, these have a heavy political significance. ; International audience In the Middle Ages, Holy blood relics were frequently translated, first between the Orient and the West, later throughout Europe. Quite often the aristocracy played a major role in the process of translation. This observation prompts the question as to the nature of the aristocracy's interest in Christ's remains. As shall be discussed, at the time such remains were imbued with considerable political meaning. ; During the Middle Ages, the links of the Precieux Sang are the subject of numerous translations between the East and West and then throughout Europe. In many cases, the big ones play a major role. That finding must lead to the question of their interest in these leftovers from Christ. As we will see, these have a heavy political significance. ; Au cours du Moyen Âge, les reliques du Précieux Sang font l'objet de nombreuses translations entre Orient et Occident puis dans l'ensemble de l'Europe. Bien souvent, les grands y jouent un rôle majeur. Ce constat doit conduire à s'interroger sur l'intérêt qu'ils portent à ces restes du Christ. Comme on le verra, ceux-ci revêtent une lourde signification politique.

"Publication posthume." ; Author's name, Charles Jourdain, at head of title. ; 1. De l'origine des traditions sur le christianisme de Boèce. 2. Des commentaires inédits de Guillaume de Conches et de Nicolas Triveth sur la Consolation de la philosophie de Boèce. 3. La philosophie des arabes et des juifs. 4. Mémoire sur les sources philosophiques des hérésies d'Amaury de Chartres et de David de Dinan. 5. Discussion de quelques points de la biographie de Roger Bacon. 6. Doutes sur l'authenticité de quelques écrits contre la cour de Rome attribués à Robert Grosse-Tête, évêque de Lincoln. 7. Un ouvrage inédit de Gilles de Rome, précepteur de Philippe le Bel, en faveur de la papauté. 8. Sextus Empiricus et la philosophie scolastique. 9. Un collège oriental à Paris au XIIIe siècle. 10. De l'enseignement de l'hébreu dans l'Université de Paris au XVe siècle. 11. La taxe des logements dans l'Université de Paris. 12. Le collège du Cardinal Lemoine. 13. L'Université de Paris à l'époque de la domination anglaise. 14. L'Université de Paris au temps d'Étienne Marcel. 15. Un compte de la nation d'Allemagne, de l'Université de Paris au XVe siècle. 16. Mémoire sur les commencements de la marine militaire sous Philippe le Bel. 17. Mémoire sur les commencements de l'économie politique dans les écoles du moyen âge. 18. Mémoire sur l'éducation des femmes au moyen âge. 19. Mémoire sur la royauté française et la droit populaire d'après les écrivains du moyen âge. 20. Nicolas Oresme et le astrologues de la cour de Charles v. 21. De l'influence d'Aristote et de ses interprêtes sur la découverte du Nouveau- ; Mode of access: Internet.