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In: Da jiang guan dian 49
In: 大将观点 49
In: Da jiang chu ban pin di 569 zhong
In: 大将出版品 第569种
本文主要分析了海原县在实现现代化的发展过程中,国家如何利用权力和空间来主导现代化。同时,也以此为主题,分析了农民在国家主导的现代化过程中,如何做出反应。 ; 本文将研究集中在现代化与发展这样的背景下,用权力和空间这样的核心概念,来分析国家与回族民众之间的关系,从而来推出在中国国家话语下,现代化的实践,农民所采取的各种应对方式,不是以挑战国家权威,或者有意与国家做对这样一套路径来看待中国国家与农民之间的关系,而是更应该交往全面、宽幅度、更为厚实地去看待国家和农民的关系。农民并非一味地反对,也不是完全地接受,农民往往是在更为理性的层面,根据具体问题而采取相应的应对。应对,有些是明显且看得见的应对,有些是隐藏的不易发觉的应对。所以,完全用农民本来就要反对国家,或者说,农民与国家是二元对立的不可调和的矛盾关系,显然有些过度解释了农民的行为和思想。 ; 本文以"农民进城、"新农村建设、"面子工程"和反对县城搬迁这样一些具体的个案,从农民对待国家政策的微弱难以明显看出到强烈地应对县城搬迁这样一些多层次的个案,来考量了国家在主导现代化的政策中,政绩与自我利益作为隐藏话语,而从对农民有好处,帮助农民发展早日摆贫困为公开话语,来促成各项政策的落实。农民在这些不同的背景下,用属于并适合自己作为农民、回族、伊斯兰教信徒等身份来维护自己的利益。总而言之,整个论文以田野调查为方法,着重分析了发展背景下的地方政治和民众的应对战略,同时也分析了国家与民族之间复杂的社会关系。 ; This thesis studies the roles of the state in the modernization of Haiyuan in Ningxia, China, and analyses state power and the state use of space. Also analyzed is how ordinary people respond to state power in this state-led modernization. ; Focusing on the background of modernization and development, I shall study the multi-layers of relations between the State and Hui Muslim civilians, so as to show that, under the discourse of the State, their responses to the state are not simply challenging state power, but are more complex in this relations between the state and the people based on concrete situations. Some of their tactics of resistance are visible while others are hidden. This it is simplistic to view the state and the civilians as in direct opposition. ; By studying concrete cases of farmers moving into the county seat, the government building a"new village, the government's "beautifying project and the people's resistance to the relocation of the county seat, this thesis examines the weak and strong resistance of the people. This study analyzes how the state manipulates the policies and the processes of modernization for political interests, which are hidden behind political discourses about helping the poor out of poverty. The state seeks to implement its policies, while the Hui civilians use their relevant peasant, Hui and Muslim identities to protect their own interests. ...
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