Martin Heidegger's Aristotelian National Socialism
In: Political theory: an international journal of political philosophy, Band 28, Heft 2, S. 140-166
ISSN: 1552-7476
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In: Political theory: an international journal of political philosophy, Band 28, Heft 2, S. 140-166
ISSN: 1552-7476
In: Historical social research: HSR-Retrospective (HSR-Retro) = Historische Sozialforschung, Band 21, Heft 3, S. 34-56
ISSN: 2366-6846
Der Autor weist zunächst auf die Bedeutung einer Geschichte des Umweltschutzes bzw. einer Geschichte der Ökologie-Bewegung hin. Sodann wird das gegensätzliche Bild des Naturschutzes während des Nationalsozialismus herausgearbeitet. Dieses wird in der Funktionalisierung der (romantisch) anti modernistischen Haltung des Bürgertums zu Zwecken einer ökonomisch orientierten Wachstumspolitik gesehen. Der Autor wirft sodann einen Blick auf den Beginn des Naturschutzes und des Heimatschutzes während der Jahrhundertwende. Im weiteren wird die Ideologie des Naturschutzes und der Naturschutzpolitik während des Nationalsozialismus näher untersucht. Abschließend werden die (negativen) Folgen der nationalsozialistischen Natur-Ideologie für die heutige Ökologiedebatte diskutiert. (ICD)
In: Science & public policy: SPP ; journal of the Science Policy Foundation, Band 22, Heft 2, S. 133-134
ISSN: 0302-3427, 0036-8245
In: Journal of contemporary history, Band 24, Heft 1, S. 63-89
ISSN: 1461-7250
In: Journal of contemporary history, Band 11, Heft 4, S. 109-128
ISSN: 1461-7250
In: The Russian Roots of Nazism, S. 245-271
In: International affairs, Band 39, Heft 3, S. 411-411
ISSN: 1468-2346
In: American political science review, Band 54, Heft 4, S. 921-933
ISSN: 1537-5943
Attempts to establish a "morphology of civilizations" seem to continue in spite of dire warnings from scholars. Indeed, while rejecting Toynbee and Sorokin with one hand, many a scholar has beckoned with the other to adventurous young men to leave the barren tracts of specialization and re-enter the broad panoramic fields of Weltgeschichte. Current interest in "comparative feudal institutions" illustrates the case in point.The notion that "feudalism" is a "form of society," especially a "stage in development," can be traced back to Marxist historiography, and from there back to eighteenth century French thinkers. But instead of becoming thoroughly discredited, the notion has recently led to new thinking on the subject which may turn out to be fruitful. In Feudalism in History for example, Rushton Coulborn, has combined eight separate papers on feudalism in various parts of the world by different historians, with his own critical and synthetic studies. Though he fails to find even one "fully developed" feudal society according to his own definition—a not unexpected result—his study contains an amazing amount of suggestive analysis.His suggestions are particularly valuable in the construction of "working models" or "ideal types" as research tools. Even when we remain safely within our own "fields," if we are to go beyond highly specialized fact-gathering and at the same time avoid "presentisi subjectivism," we will need such tools.
In: American political science review, Band 54, Heft 4
ISSN: 0003-0554
In: Foreign affairs: an American quarterly review, Band 13, Heft 4, S. 557
ISSN: 2327-7793
In: Foreign affairs, Band 13, Heft 1, S. 557
ISSN: 0015-7120
In: Journal of Central European affairs, Band 3, S. 52-64
ISSN: 0885-2472
In: Journal of political economy, Band 50, Heft 6, S. 805-835
ISSN: 1537-534X
In: Foreign affairs: an American quarterly review, Band 64, Heft 4, S. 883
ISSN: 2327-7793