Language is part of ethnic identity, and ethnic identity in many cases, especially in Eastern and Central Europe, where ethnic nationalism is the prevailing form of nationalism, constitutes an integral part of nationalism (its other part consists of national interests as perceived by dominant groups and/or the majority). However, in the context of regional integration, the relationship between these categories undergoes a major change alongside with shifts in the identity structure.
Language is part of ethnic identity, and ethnic identity in many cases, especially in Eastern and Central Europe, where ethnic nationalism is the prevailing form of nationalism, constitutes an integral part of nationalism (its other part consists of national interests as perceived by dominant groups and/or the majority). However, in the context of regional integration, the relationship between these categories undergoes a major change alongside with shifts in the identity structure.
Language is part of ethnic identity, and ethnic identity in many cases, especially in Eastern and Central Europe, where ethnic nationalism is the prevailing form of nationalism, constitutes an integral part of nationalism (its other part consists of national interests as perceived by dominant groups and/or the majority). However, in the context of regional integration, the relationship between these categories undergoes a major change alongside with shifts in the identity structure.
The "Lithuanian Tautininkai" (Nationalists) was a strong political party in Lithuania in the 1930s. It was a "pro patria" party with a strong nationalistic ideology and vision of Lithuania as the national state of the Lithuanian people. After the coup in 1926, they became the ruling party and their leader Antanas Smetona became the President of Lithuania. In the 1930s the Tautininkai had their own attitude toward the national state of Lithuania that could not be realized without the support of the Lithuanian people. Trying to achieve this goal, the Tautininkai had to propagate their ideas among Lithuanians very actively. The official governmental press, such as "Lietuvos aidas" (Lithuanian echo), "Jaunoji karta" (Young generation), and "Tėvų žemė" (Land of fathers) had to do this. These newspapers reflected the attitude toward the national state and the role of different social and national groups in the political, social, economical or cultural life. The Tautininkai press also used some propagandistic instruments and linguistic constructions that were intended to improve the social effect of the official propaganda.
The "Lithuanian Tautininkai" (Nationalists) was a strong political party in Lithuania in the 1930s. It was a "pro patria" party with a strong nationalistic ideology and vision of Lithuania as the national state of the Lithuanian people. After the coup in 1926, they became the ruling party and their leader Antanas Smetona became the President of Lithuania. In the 1930s the Tautininkai had their own attitude toward the national state of Lithuania that could not be realized without the support of the Lithuanian people. Trying to achieve this goal, the Tautininkai had to propagate their ideas among Lithuanians very actively. The official governmental press, such as "Lietuvos aidas" (Lithuanian echo), "Jaunoji karta" (Young generation), and "Tėvų žemė" (Land of fathers) had to do this. These newspapers reflected the attitude toward the national state and the role of different social and national groups in the political, social, economical or cultural life. The Tautininkai press also used some propagandistic instruments and linguistic constructions that were intended to improve the social effect of the official propaganda.
The "Lithuanian Tautininkai" (Nationalists) was a strong political party in Lithuania in the 1930s. It was a "pro patria" party with a strong nationalistic ideology and vision of Lithuania as the national state of the Lithuanian people. After the coup in 1926, they became the ruling party and their leader Antanas Smetona became the President of Lithuania. In the 1930s the Tautininkai had their own attitude toward the national state of Lithuania that could not be realized without the support of the Lithuanian people. Trying to achieve this goal, the Tautininkai had to propagate their ideas among Lithuanians very actively. The official governmental press, such as "Lietuvos aidas" (Lithuanian echo), "Jaunoji karta" (Young generation), and "Tėvų žemė" (Land of fathers) had to do this. These newspapers reflected the attitude toward the national state and the role of different social and national groups in the political, social, economical or cultural life. The Tautininkai press also used some propagandistic instruments and linguistic constructions that were intended to improve the social effect of the official propaganda.
The focus of this research is Alexei Navalny's framing of nationalism in his personal blog during the years of 2013-2017. The main task of this research is to continue and supplement Natalia Moen-Larsen's research on how A. Navalny constructs "normal nationalism" in his LiveJournal blog. Lack of a full picture of A. Navalny's discourse on nationalism besides his globally-known specialization on anti-corruption is the problem of this research. Below are the main concluding points of the research that were revealed by fulfilling the tasks of the thesis: a) completed inductive content analysis resulted in 2271 read blog posts by the author; b) 61 blog entries were sampled for an in-depth frame analysis as they featured frames and discourse on nationalism; c) A. Navalny's ideas of nationalism become milder than they were in the beginning of his political career; d) A. Navalny frames nationalism as a combination of patriotism, ethno-nationalism, xenophobia, and anti-fascistic discourse; e) end of a rather successful campaign for A. Navalny of Moscow mayoral elections of 2013 marks a breaking point when Navalny starts to adopt a catch-all logic, in order to maintain and balance support of him by both liberals and nationalists; f) frames and discourse on nationalism become almost non-existent in A. Navalny's personal blog in the years of 2013-2017, compared to 2006-2012. Completion of this thesis has supplemented N. Moen-Larsen's research of 2014 by expanding the timeframe from 2013 to the April of 2017. In this way, empirical value of this study is a more complete picture of A. Navalny's discourse on nationalism – from 2006 until 2017. This research creates guidelines for future investigations. First of all, a similar investigation could be initiated, but with a focus on other social media platforms that are actively used by A. Navalny. One of these could be his Youtube channel where he and his anti-corruption investigation team upload popular videos that could possibly feature more frames of nationalist ideas. Detaching from A. Navalny, conclusions of this research raise a question of whether and, if so, how other politicians and/or political activists with right-wing origins change their discourses on nationalism in relation to time and increasing popularity and/or visibility, especially taking into consideration current political developments in Central Europe.
The focus of this research is Alexei Navalny's framing of nationalism in his personal blog during the years of 2013-2017. The main task of this research is to continue and supplement Natalia Moen-Larsen's research on how A. Navalny constructs "normal nationalism" in his LiveJournal blog. Lack of a full picture of A. Navalny's discourse on nationalism besides his globally-known specialization on anti-corruption is the problem of this research. Below are the main concluding points of the research that were revealed by fulfilling the tasks of the thesis: a) completed inductive content analysis resulted in 2271 read blog posts by the author; b) 61 blog entries were sampled for an in-depth frame analysis as they featured frames and discourse on nationalism; c) A. Navalny's ideas of nationalism become milder than they were in the beginning of his political career; d) A. Navalny frames nationalism as a combination of patriotism, ethno-nationalism, xenophobia, and anti-fascistic discourse; e) end of a rather successful campaign for A. Navalny of Moscow mayoral elections of 2013 marks a breaking point when Navalny starts to adopt a catch-all logic, in order to maintain and balance support of him by both liberals and nationalists; f) frames and discourse on nationalism become almost non-existent in A. Navalny's personal blog in the years of 2013-2017, compared to 2006-2012. Completion of this thesis has supplemented N. Moen-Larsen's research of 2014 by expanding the timeframe from 2013 to the April of 2017. In this way, empirical value of this study is a more complete picture of A. Navalny's discourse on nationalism – from 2006 until 2017. This research creates guidelines for future investigations. First of all, a similar investigation could be initiated, but with a focus on other social media platforms that are actively used by A. Navalny. One of these could be his Youtube channel where he and his anti-corruption investigation team upload popular videos that could possibly feature more frames of nationalist ideas. Detaching from A. Navalny, conclusions of this research raise a question of whether and, if so, how other politicians and/or political activists with right-wing origins change their discourses on nationalism in relation to time and increasing popularity and/or visibility, especially taking into consideration current political developments in Central Europe.
The focus of this research is Alexei Navalny's framing of nationalism in his personal blog during the years of 2013-2017. The main task of this research is to continue and supplement Natalia Moen-Larsen's research on how A. Navalny constructs "normal nationalism" in his LiveJournal blog. Lack of a full picture of A. Navalny's discourse on nationalism besides his globally-known specialization on anti-corruption is the problem of this research. Below are the main concluding points of the research that were revealed by fulfilling the tasks of the thesis: a) completed inductive content analysis resulted in 2271 read blog posts by the author; b) 61 blog entries were sampled for an in-depth frame analysis as they featured frames and discourse on nationalism; c) A. Navalny's ideas of nationalism become milder than they were in the beginning of his political career; d) A. Navalny frames nationalism as a combination of patriotism, ethno-nationalism, xenophobia, and anti-fascistic discourse; e) end of a rather successful campaign for A. Navalny of Moscow mayoral elections of 2013 marks a breaking point when Navalny starts to adopt a catch-all logic, in order to maintain and balance support of him by both liberals and nationalists; f) frames and discourse on nationalism become almost non-existent in A. Navalny's personal blog in the years of 2013-2017, compared to 2006-2012. Completion of this thesis has supplemented N. Moen-Larsen's research of 2014 by expanding the timeframe from 2013 to the April of 2017. In this way, empirical value of this study is a more complete picture of A. Navalny's discourse on nationalism – from 2006 until 2017. This research creates guidelines for future investigations. First of all, a similar investigation could be initiated, but with a focus on other social media platforms that are actively used by A. Navalny. One of these could be his Youtube channel where he and his anti-corruption investigation team upload popular videos that could possibly feature more frames of nationalist ideas. Detaching from A. Navalny, conclusions of this research raise a question of whether and, if so, how other politicians and/or political activists with right-wing origins change their discourses on nationalism in relation to time and increasing popularity and/or visibility, especially taking into consideration current political developments in Central Europe.
The focus of this research is Alexei Navalny's framing of nationalism in his personal blog during the years of 2013-2017. The main task of this research is to continue and supplement Natalia Moen-Larsen's research on how A. Navalny constructs "normal nationalism" in his LiveJournal blog. Lack of a full picture of A. Navalny's discourse on nationalism besides his globally-known specialization on anti-corruption is the problem of this research. Below are the main concluding points of the research that were revealed by fulfilling the tasks of the thesis: a) completed inductive content analysis resulted in 2271 read blog posts by the author; b) 61 blog entries were sampled for an in-depth frame analysis as they featured frames and discourse on nationalism; c) A. Navalny's ideas of nationalism become milder than they were in the beginning of his political career; d) A. Navalny frames nationalism as a combination of patriotism, ethno-nationalism, xenophobia, and anti-fascistic discourse; e) end of a rather successful campaign for A. Navalny of Moscow mayoral elections of 2013 marks a breaking point when Navalny starts to adopt a catch-all logic, in order to maintain and balance support of him by both liberals and nationalists; f) frames and discourse on nationalism become almost non-existent in A. Navalny's personal blog in the years of 2013-2017, compared to 2006-2012. Completion of this thesis has supplemented N. Moen-Larsen's research of 2014 by expanding the timeframe from 2013 to the April of 2017. In this way, empirical value of this study is a more complete picture of A. Navalny's discourse on nationalism – from 2006 until 2017. This research creates guidelines for future investigations. First of all, a similar investigation could be initiated, but with a focus on other social media platforms that are actively used by A. Navalny. One of these could be his Youtube channel where he and his anti-corruption investigation team upload popular videos that could possibly feature more frames of nationalist ideas. Detaching from A. Navalny, conclusions of this research raise a question of whether and, if so, how other politicians and/or political activists with right-wing origins change their discourses on nationalism in relation to time and increasing popularity and/or visibility, especially taking into consideration current political developments in Central Europe.
125 years ago, the mission of the Lithuanian literary, political, and scientific newspaper Varpas (The Bell) published under the Czarist occupation was to interpret the issues of the national life, to raise the nation's spirit, and to awaken and strengthen the national self-consciousness. Among other issues, the publishers devoted great attention to a fundamental human need, i.e. the maintenance of identity and its relationship to faith (Catholicism). Religion and language were interpreted as closely related phenomena and as the nation's values of utmost significance for the maintenance of the national identity. Religion, language, and customs were so closely related that the destruction of one could undermine the fundaments of the other elements. People who had learnt their native language from their mothers, and later had disowned it, could have also questioned another legacy of the mother, i.e. faith. As demonstrated in the paper, the henchmen of the czarist government tended to simultaneously destroy both Catholicism and Lithuanianness in different ways, especially during the reign of Mikhail Muravjov. The authors of Varpas considered the Orthodox church to be the main factor of Lithuanians' assimilation which tried to attract Lithuanians in different ways; another important factor of influence was school which taught children different subjects, even religious studies, in a non-native language. In the implementation of that kind of Muravjov's strategy, some clergy collaborated with the invaders.
125 years ago, the mission of the Lithuanian literary, political, and scientific newspaper Varpas (The Bell) published under the Czarist occupation was to interpret the issues of the national life, to raise the nation's spirit, and to awaken and strengthen the national self-consciousness. Among other issues, the publishers devoted great attention to a fundamental human need, i.e. the maintenance of identity and its relationship to faith (Catholicism). Religion and language were interpreted as closely related phenomena and as the nation's values of utmost significance for the maintenance of the national identity. Religion, language, and customs were so closely related that the destruction of one could undermine the fundaments of the other elements. People who had learnt their native language from their mothers, and later had disowned it, could have also questioned another legacy of the mother, i.e. faith. As demonstrated in the paper, the henchmen of the czarist government tended to simultaneously destroy both Catholicism and Lithuanianness in different ways, especially during the reign of Mikhail Muravjov. The authors of Varpas considered the Orthodox church to be the main factor of Lithuanians' assimilation which tried to attract Lithuanians in different ways; another important factor of influence was school which taught children different subjects, even religious studies, in a non-native language. In the implementation of that kind of Muravjov's strategy, some clergy collaborated with the invaders.
Building on the latest scholarship in the nationalism-economy nexus studies, the arti cle examines how nationalism inhabits other ideologies in the economic realm. First ly, the article presents the latest strands in the nationalism-economy nexus research, namely compatibility between economy and nationalism understood as ideology. Then, using Foucault's concept of governmentality, the article shows how the two phe nomena are compatible on the theoretical level. Going further, the article connects the latest nationalism-economy nexus scholarship with existing literature on national neoliberalism in the post-socialist Baltic states. The article argues that national neo liberalism in the Baltics provides an example of what the compatibility of nationalism and economy may look like in practice. The Baltic states' Soviet experience encour aged their elites to undertake radical neoliberal reforms, in which the processes of na tion-state and market economy building overlapped. The states were built to create the markets which would in turn guarantee the prosperity of their respective nations. The article juxtaposes different, yet related scholarships and provides a basic theoretical toolkit that could facilitate potential inquiries into the nationalism-economy nexus in Lithuania and a
Building on the latest scholarship in the nationalism-economy nexus studies, the arti cle examines how nationalism inhabits other ideologies in the economic realm. First ly, the article presents the latest strands in the nationalism-economy nexus research, namely compatibility between economy and nationalism understood as ideology. Then, using Foucault's concept of governmentality, the article shows how the two phe nomena are compatible on the theoretical level. Going further, the article connects the latest nationalism-economy nexus scholarship with existing literature on national neoliberalism in the post-socialist Baltic states. The article argues that national neo liberalism in the Baltics provides an example of what the compatibility of nationalism and economy may look like in practice. The Baltic states' Soviet experience encour aged their elites to undertake radical neoliberal reforms, in which the processes of na tion-state and market economy building overlapped. The states were built to create the markets which would in turn guarantee the prosperity of their respective nations. The article juxtaposes different, yet related scholarships and provides a basic theoretical toolkit that could facilitate potential inquiries into the nationalism-economy nexus in Lithuania and a