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A modern conception of oligarchy, which can be housed under an authoritarian regime as easily as it can under a liberal democratic one, can affect our understanding of the potential national political repercussions of extreme inequalities of wealth. This article has two goals: (1) to conceptually analyse the meaning of oligarchy; and (2) to make a descriptive case for its use in the Thai context. The test case of contemporary Thailand shows what exactly an oligarch or oligarchy means under a military regime and the potential effects for national politics of an oligarchy based on material wealth. Utilizing Jeffrey A. Winters' Aristotelian-grounded conception of oligarchy for the contemporary world, this article argues that some political outcomes in Thailand are inexplicable without recourse to a modern variant of oligarchic theory and analysis. (JCSA/GIGA)

The challenge we face today is not one of authoritarianism, as so many seem inclined to believe, but of nationalist oligarchy. This form of government feeds populism to the people, delivers special privileges to the rich and well-connected, and rigs politics to sustain its regime. Nationalist oligarchy is an existential threat to American democracy. The countries already under its thrall steal technology and use economic power as political leverage. Some of them are actively trying to undermine democracy, through cyber attacks, hacking, and social media disinformation. And they spread bribery and corruption around the world—deepening inequality and threatening to turn our democracy into an oligarchy. American foreign policy needs to reorient itself to focus on this threat. In this new era, the central organizing principle for foreign policy should be to defend democracy by rebuilding political and economic democracy domestically, selectively disengaging from nationalist oligarchies in critical sectors, and deepening security and economic cooperation with other democracies.

An important task of the social scientist is the continual reexamination of his vocabulary. His purpose in such a reexamination should be the achievement of greater precision in meaning—that is, a more explicit statement of the real-world phenomena to which his terms apply. This research note is an attempt to stimulate the critical examination of the term "oligarchy" and related phrases identifying a ruling elite which have been used widely and repeatedly in discussions of Latin American political systems.

Thomas Graham, a senior associate at the Carnegie Endowment for International Peace, was the chief political analysist at the U.S. Embassy in Moscow 1994-1997

We explore the possibility that the US political system can usefully be characterized as oligarchic. Using a material-based definition drawn from Aristotle, we argue that oligarchy is not inconsistent with democracy; that oligarchs need not occupy formal office or conspire together or even engage extensively in politics in order to prevail; that great wealth can provide both the resources and the motivation to exert potent political influence. Data on the US distributions of income and wealth are used to construct several Material Power Indices, which suggest that the wealthiest Americans may exert vastly greater political influence than average citizens and that a very small group of the wealthiest (perhaps the top tenth of 1 percent) may have sufficient power to dominate policy in certain key areas. A brief review of the literature suggests possible mechanisms by which such influence could occur, through lobbying, the electoral process, opinion shaping, and the US Constitution itself.