Suchergebnisse

AbstractPatriarchy is more than just "sexism." It is a social formation of male‐gendered power with a particular structure that can be found with striking regularity in many different arenas of social life, from small‐scale contexts like the family, kin groups, and gangs, up through larger institutional contexts like the police, the military, organized religion, the state, and more. At the same time, patriarchy never stands alone, and always exists in complex intersections with other forms of power. In this article, I look at patriarchy from both points of view—that is, from both an exclusively gendered perspective, and from a perspective in which patriarchy cannot be divorced from white supremacy, normative heterosexuality, and normative able‐bodiedness. Finally I briefly consider contemporary right‐wing extremist (fascist) politics, in which the toxic intersectional brew of patriarchy, white supremacy, heteronormativity, and ideologies of bodily perfection are mobilized in pursuit of mass political control and domination.

The concept `patriarchy', while being vital for feminist analysis, has been criticised for not being able to deal with historical and cross-cultural variation in the forms of women's subordination. This paper presents a new way of theorising patriarchy to meet these objections; one which is flexible enough to take account of its various forms, but rigorous enough to be an effective tool for analysis. It leaves behind base-superstructure models of patriarchy in which there is only one base, which have led to many of the rigidities which have been identified, arguing instead for a model of patriarchy as six partially-interdependent structures. The paper concludes with a discussion of the different forms of patriarchy in recent British history.

Les théories féministes ont assigné des significations variées au concept de 'patriarchié'. Dans cet article, j'identifie deux conceptualisations principales de 'patriarchie' que ľon retrouve dans la littérature: 1/ patriarchie en tant que dominance male, une caractéristique de la société; et 2/ patriarchie en tant que système autonome. La deuxième école de pensée a spécifié un concept de système 'sex/gender' qui représente un progrès théorique considérable. Je critique certains usages représentatifs de 'patriarchie' pour leur réductionnisme, et en particulier pour leur compréhension superficielle de la structure sociale et leur postulat ?un désir de pouvoir inné chez les hommes. Si ľon veut donner au concept de 'patriarchie' la moindre puissance analytique, son référent devra être constitué de ľintégration des processus de reproduction générationnelle, de reproduction des individus dans leur vie quotidienne au moyen du travail domestique et matemel, et de la production ?idéologie et ?identité sexées. Plus généralement, la compréhension de ľinégalité entre les sexes requiert que nos objets ?analyse incluent les niveaux structurel et individuel.This paper examines the different meanings that feminist theorists have given to the concept of 'patriarchy.' Two major conceptualizations appear in the literature: 1/ patriarchy as male dominance, a characteristic of society; and 2/ partriarchy as an autonomous system. Within the second school of thought, the specification of a 'sex/gender system' represents an important theoretical advance. I criticize representative treatments of 'patriarchy' for their reductionism, especially their crude understanding of social structure and their assumption of an innate male desire for power. I argue that if the concept of 'patriarchy' is to be given analytical depth, then its referent must be the integrated processes of generational reproduction, the reproduction of individuals in their daily lives through housework and motherwork, and the production of gender identity and ideology. More broadly, an understanding of gender inequality requires analysis both at the level of social structure and at the level of the individual.

In this article, I, using Paul C. Mocombe's structurationist theory of phenomenological structuralism against feminist theories, put forth the argument that the third wave (1990 to the present) of feminine activism against the Protestant Ethic and the spirit of capitalism has given rise to feminine patriarchy, the push by women for equality of opportunity, recognition, and distribution with their white male counterparts by recursively organizing and reproducing the patriarchy of the society, which is institutionalized as the nature of reality as such, in a genderless position of their own. Hence, women have pushed for integration and equality in the Protestant Ethic and the spirit of capitalism as gender neutral agents of the protestant ethic against any other alternative forms of system or social integration, which renders their historical activism dialectical, oppressive, and exploitative; they, paradoxically, reify, commodify, and glorify their sexual female identity as feminine men.

Obwohl wir inzwischen im 21. Jahrhundert leben, herrscht noch immer das Patriarchat. Warum zur Hölle ist das so? Und was kann jede: r persönlich dazu beitragen, die häufig unbewussten toxischen Strukturen zu erkennen und aufzulösen? Dieser Sammelband mit bekannten Autor:innen bietet Hilfestellung. Sich gegen das Patriarchat zur Wehr zu setzen, ist besonders im Alltag schwierig. Denn Vieles ist uns so vertraut, dass wir es gar nicht hinterfragen. Sogar bekennende Feminist:innen tappen immer wieder in die gleichen Fallen. Wir schliessen Frauen durch Sprache aus, folgen veralteten Vorstellungen von einer glücklichen Kleinfamilie inklusive traditionellen Rollenbildern. Oder wir passen uns männergemachten und kapitalistischen Strukturen an, wenn wir im Beruf erfolgreich sein wollen. Die Beitragenden der Anthologie UNLEARN PATRIARCHY berichten von ihren Erfahrungen und spüren eigenen fatalen Denkmustern nach. Sie zeigen, wie über alle Gesellschaftsbereiche hinweg von Sprache und Liebe über Arbeit bis hin zu Politik, Bildung oder Identität die patriarchalen Handlungsmuster gebrochen werden können und ein besseres Leben für alle möglich wird. (Verlagswerbung)

Argues that patriarchy is the reason that human civilization has not succumbed to fertility declines & is resurging. The implications of the relationship between patriarchy, population, and power are looked at. The characteristics of patriarchal societies are identified before looking at some of the system's pitfalls. With the fall of patriarchy, it is contended that civilization does not fail, but rather transforms. Further, societies that are the most secular & most generous with underfunded welfare states are most prone to religious revivals & reemergence of the patriarchal family.