[2] p. ; Place of publication and name of publisher taken from colophon. ; Dated at end: August. 30. 1595. ; Imperfect: creased with some loss of print. ; Reproduction of original in the Harvard University Library.
[1+] p. ; Part of title suggested by STC (2nd ed.). ; Attributed to the Privy Council by STC (2nd ed.). ; Publisher and date of imprint suggested by STC (2nd ed.). ; "Here in the Parliament holden at Westminster the xii. day of January, in the fifth yere of the raigne of our soueraigne Lady the Queenes Maiestie"--First two lines of text. ; Imperfect: cropped and torn with loss of print; lacking all after p. [1]. ; Reproduction of original in the Bodleian Library.
1 broadside. ; Second part of title taken from first three lines of text. ; "Yeven [sic] at the palace of Westminster the seuenth of Aprill the first yeare of the raigne of our Soveraigne Lady Elizabeth ." ; Date of publication suggested by STC (2nd ed.). ; For peace between England, Scotland and France. ; Reproduction of original in the Queen's College (University of Oxford). Library.
Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.
Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.
1 sheet ([1] p.) ; A proclamation of peace between England, France and Scotland. ; Caption title. ; Another edition of STC 7892 (Steele, R. Tudor and Stuart Proclamations, 504). ; At foot of page: Cum priuilegio Regiæ Maiestatis. ; Last complete line of text ends: "Ire-". ; Reproduction of the original in the Bodleian Library.
[3+] p. ; Caption title. ; "Whereas in the first yeare of His Maiesties most happy raigne ouer this realme of England, an acte was made, for the charitable reliefe, and ordering of persons infected with the plague ."--First three lines of text. ; Place of publication and name of publisher taken from colophon; date of imprint suggested by STC (2nd ed.). ; Imperfect: torn with slight loss of print; lacking at least one sheet. ; Reproduction of original in the Harvard University Library.
Discrimination against minority groups still occurs in Indonesia, both in the form of verbal and non-verbal violence. The last discrimination that occurred was the closure of the Ahmadiyah Mosque in Garut, West Java in 2021. According to Foucault, discrimination occurs due to the existence of a power system to regulate knowledge and hegemony in society through the normalization of knowledge which is a tool of power so that discrimination and even intolerance can be justified in society. The Wawuh boardgame is a medium for spreading tolerance and peace through 9 basic human rights, namely; the right to life, the right to receive, the right to work, the right to health, the right to education, the right to facilities, the right to protection, the right to voice, and the right to administration. This study aims to determine the extent of changes in perspective and behavior of tolerance after playing the Wawuh Boardgame. This game is played to members of the Scouts of UIN Sunan Gunung Djati Bandung Batch 39 who have not been exposed to the issue of peace and violence based on minority group discrimination. This research method uses a combined qualitative and quantitative approach because the data collection uses a questionnaire whose results will be described in written form and the researcher can describe with a clear purpose. The results and discussion of this study prove that there is an attitude of tolerance and a change in perspective by 86% as well as increasing information about minority groups against members of the Scouts of UIN Sunan Gunung Djati Bandung Batch 39. The conclusion of this study is that the Wawuh Boardgame is effective in campaigning for peace and can introduce minority groups as well as being able to prevent discrimination at all levels.
[6] p. ; Caption title. ; Imprint from colophon. ; Date of publication suggested by STC (2nd ed) and NUC pre-1956 imprints. ; "Cum priuilegio ad imprimendum solum"--Colophon. ; Signatures: A⁴ (last leaf blank). ; Reproduction of original in the Harvard University. Library.
Congratulations is here offered to those who direct the government, notably Marie de Medicis and her ministers, for the Peace concluded with the rebelling princes. The City of Orleans hopes that the former rebels will be faithful to the Peace plan. ; Electronic reproduction ; 7 p. ; 17 cm.
Comprehensive analysis of the French political situation since the Treaty of Pacification, May 1576, known as the Peace of Monsieur, which granted freedom of worship save within two leagues of Paris. The peace was short-lived and conflict between Huguenot and Catholic was thereafter renewed. Refers to the ascendancy of Henry, Duc de Guise and the role of Henry of Navarre. ; Electronic reproduction; 95 p. ; 17 cm.
Henri, duc de Rohan, 1579-1638, was Sully's son-in-law and also a Protestant. At the Protestant Assemby held at Saumur, Rohan had been designated as the military commander of the Protestant party. This letter, from Condé to Rohan, advises Rohan of the coming peace conference and urges Rohan to send emissaries to the conference to participate in the peace process. Dated, "De Fontenay le Compte, le 26 Ianuier 1616." ; Electronic reproduction ; 6, [i.e. 7] p. ; 16 cm.
Details of the preliminary negotiations leading to the Peace of Asti. Also revelations of Spanish hostilities to Savoy in face of the pro-Spanish policy of Marie de Medicis. ; Electronic reproduction ; 99 p. ; 17 cm.
Note of optimism for peace with the rebelling princes. The King and Queen-Mother present an admirable example which will eventually be followed ; Electronic reproduction ; 14, [2] p. ; 16 cm.