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In: Cambridge elements. Elements on women in the history of philosophy
In: Kulturphilosophische Studien Band 9
Plato's pigs -- Aristotle's wonderful animals -- Cynicism's dogs -- Jainism's birds -- Plutarch's grunter -- Descartes' beast-machine -- Kant's elephants -- Bentham's suffering animal -- Nietzsche's overhuman animal -- Derrida's cat -- Adams's absent referent -- Plumwood's crocodile -- Haraway's companion species.
"This collection examines different themes and offers novel interpretations of Hegel's political philosophy. Thus, it sheds new light on what has been perhaps the most controversial area of Hegelian scholarship. It includes eight essays by a group of international scholars at different stages of their career. Its distinctive contribution is that it explores both Hegel's early and mature political philosophy. It includes a paper on Hegel's early essay on "Natural Law", published in two instalments in 1802 and 1803, and the System of Ethical Life, also published in 1802-1803, as well as papers on Hegel's Philosophy of Right (published in 1821). Two papers also discuss "The German Constitution", written between 1798 and 1802. The volume comes as an addition to the current debate that has been occasioned by the bicentenary of Hegel's Philosophy of Right"--
In: Routledge studies in entrepreneurship
"When re-imagining, re-thinking, and re-writing entrepreneurship in this book, the authors have come to the conclusion that the concept that describes it most precisely is one that signifies a process that includes imagining, seductively describing, playfully organizing, political agility in navigating common sense, and business sensibility before possible commerce. This book develops a process theory of entrepreneurship by exploring how key concepts in such a theory - affect, desire, assemblage - allow us to think about entrepreneurship differently. This makes a significant contribution to bridging the fields of entrepreneurship and organization studies. Using literature and literary characters and their stories as main sources, entrepreneurship research is here revitalized, and the result provides students of entrepreneurship processes with new conceptual opportunities. The book is also a contribution to a multidisciplinary research tradition in social sciences more broadly where humanities is a key 'conversation partner'. Students in advanced studies in entrepreneurship, PhD students and entrepreneurship and organization scholars will find this to be a refreshing renewal of research into entrepreneurship and the creation of organization"--
In: Źródła i monografie 399
In: B2 104
In: Collection Fac-similé
Diplômé de l'École polytechnique, journaliste, éditeur et homme politique, Victor Considerant (1808-1893) consacra l'essentiel de sa vie à résumer et à présenter l'œuvre de Charles Fourier - dont le phalanstère. Néologisme inventé en 1822 combinant « phalange » et « monastère », son économat, esquissé dès 1808 mais dont la description architecturale restera toujours sommaire, entend reprogrammer l'édifice social en un « palais des familles » voué à la mécanique des passions. Devenu chef de file du fouriérisme après la mort du fondateur en 1837, Victor Considerant, six mois après la Révolution de Février (1848), fait paraître à la Librairie phalanstérienne de Paris le présent opuscule, alors que souffle dans toute l'Europe un vent de socialismes...
In: Oxford scholarship online
What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant's mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: he advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This 'hybrid' theory of practical failure is more than a philosophical curiosity. There are ramifications for Kant's theory of practical reason as a whole. In particular, the hybrid account emphasizes the divide between pure and empirical practical rationality to the extent that the latter, while containing practically relevant propositions, no longer counts as a branch of practical reason at all. Hypothetical and categorical imperatives exemplify two entirely distinct kinds of normativity. In fact, the dichotomy between pure and empirical determining grounds of the will goes hand in hand with many other dualisms and dichotomies that, whether we like them or not, continue to define Kant's mature ethical thought.
"This book investigates various aspects of freedom as developed in the philosophical systems of Kant and Fichte. Freedom, both Kant and Fichte insist, does not mean that we can chose or think independently from all rules or necessity, but rather that we willingly accept a certain kind of submission under these rules. Therefore, the conditions of our knowledge affect and inform our self-understanding, our willing, and the ways we justify our practical choices. The essays in this volume explore both philosophers' conceptions of human freedom as they relate to art, history, politics, and religion. They reveal how integrating freedom into a system of thought is crucial for our understanding of modern philosophy. System and Freedom in Kant and Fichte will be of interest to scholars and advanced students working on Kant, modern philosophy, and German Studies"--
For several decades, Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The book series is international in orientation and reflects the entire spectrum of research on Nietzsche. The series publishes monographs and edited volumes that undergo a strict peer-review process. The series is led by an international team of editors.
In: International Yearbook for Tillich Research / Internationales Jahrbuch Für Die Tillich-Forschung / Annales Internationales de Recherches Sur Tillich Ser, v.15
This collection moves from COVID to Kairos, engaged with the legacy of Paul Tillich. Liminal spaces reflect ambiguous transitional moments in human consciousness and culture. In early 2020, cultures and states turned inward for protection, exacerbating intertwined health, political, racial justice, and economic crises. Tillich would have understood these overlapping challenges to be heralding a kairotic moment, reflecting simultaneous crises and opportunities. The collected essays reflect on the intersections of COVID and Kairos. Authors engage numerous ethical challenges precipitated by the current Kairos moment, thinking through and with Tillich. Other essays offer reflections on our cultural moment, engaging topics from public health to video games to hate speech. Reflecting on the cultural moment, this collection offers unique insight into the Tillichian legacy for the present and future.
Ever since Martin Heidegger initiated the destruction of the Western philosophical tradition, we have heard that philosophy has come to an end; that metaphysics has exhausted all of its possibilities; that the history of philosophy terminates in nihilism; that we require "another beginning," a return to the tradition of first philosophy, and a renewal of the question of being. For Heidegger, thinking in a postmetaphysical epoch therefore begins with thinking about being, with the consequence that our views about ethics or politics must first depend upon the meaning of being. Primal Philosophy: Rousseau and the Seduction of Happiness calls all of this into question.0This book presents the first account of Rousseau's thought on the rootedness of philosophy in the question of happiness, while it simultaneously positions this account at the forefront of a larger effort to combat the nihilistic consequences of Heidegger's decision to found the future of thinking on a radical return to the question of being
In: A repeater books paperback original