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This book demonstrates that philosophy matters to everyday living and that people who ignore the enduring, fundamental questions of life thereby unwittingly relinquish part of their humanity.The question - "How should I live my life?" - along with cosmological inquiries about the nature of the world, animated Western philosophy during its earliest recorded years. Given that belief in the Greek and Roman gods failed to provide substantive guidelines for everyday living, philosophy arose in large measure as practical instruction in the art of living the good human life. Throughout history, philosophers have provided vastly different answers to the question of what constitutes such a life. By analyzing carefully their disparate definitions, recipes, and accounts of the good human life we can understand better who we are and who we might be. This work examines the answers provided by over thirty philosophers to aspects of building character, forging personal relations, promoting sound political strategies, living meaningfully, and dying gracefully. In so doing, over twenty lessons for living a worthy life emerge

This work scrutinizes different elements of a philosophical disagreement about the understanding of justice between John Rawls and Gerald Cohen. Rawls uses the original position device where representative members of society hypothetically meet to select the best principles for their social cooperation. More convincing seems Cohen's conceptual analysis method which proposes an unveiling of the concept of justice in order to judge what is just. Eliane Saadé, RWTH Aachen.

"In this book, Kenneth Westphal offers an original interpretation of Hegel's moral philosophy. Building on his previous study of the role of natural law in Hume's and Kant's accounts of justice, Westphal argues that Hegel developed and justified a robust form of civic republicanism. Westphal identifies, for the first time, the proper genre to which Hegel's Philosophical Outlines of Justice belongs and to which it so prodigiously contributes, which he calls Natural Law Constructivism, an approach developed by Hume, Rousseau, Kant, and Hegel. He brings to bear Hegel's adoption and augmentation of Kant's Critique of rational judgment and justification in all non-formal domains to his moral philosophy in his Outlines. Westphal argues that Hegel's justification of the standards of political legitimacy successfully integrates Rousseau's Independence Requirement into the role of public reason within a constitutional republic. In these regards, Hegel's moral and political principles are progressive not only in principle, but also in practice. Hegel's Civic Republicanism will be of interest to scholars of moral philosophy, social and political philosophy, Hegel, 18th- and 19th-century philosophy"--

Volume XX Special Issue: Phenomenology in the Hispanic World, 2022 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Jethro Bravo Gonzlez, Mariana Chu Garca, Jess M. Daz lvarez, No Expsito Ropero, Jos Gaos y Gonzlez Pola, Miguel Garca-Bar, Richard F. Hassing, Rosemary R.P. Lerner, Jethro Mass, Ernesto Mayz Vallenilla, Luis Niel, Jos Ortega y Gasset, Sergio Prez-Gatica, Jorge Portilla, Ignacio Quepons, Luis Romn Rabanaque, Alfonso Reyes Ochoa, Francisco Romero, Javier San Martn, Agustn Serrano de Haro, Luis Villoro, Roberto J. Walton, Joaqun Xirau Palau, Antonio Zirin Quijano. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors (burt-crowell.hopkins@univ-lille3.fr and drummond@fordham.edu) electronically via e-mail attachments.

Based on public lectures given by Timothy Williamson, this book proposes a theory on the nature and methodology of philosophy and rejects the ideology of the 'linguistic turn', one of the most distinctive trends of the 20th century.

Intro -- Contents -- Acknowledgments -- Introduction -- Part 1: Opening Plenary: Is Feminist Philosophy Philosophy? -- 1. Opening Remarks -- 2. Opening Remarks -- 3. Opening Remarks: Timing Is All -- 4. Discussion -- Part 2: Essence, Identity, and Feminist Philosophy -- 5. Women, Identity, and Philosophy -- 6. The Personal Is Philosophical, or Teaching a Life and Living the Truth: Philosophical Pedagogy at the Boundaries of Self -- 7. Musing as a Feminist and as a Philosopher on a Postfeminist Era -- 8. Essence against Identity -- Part 3: Engendering the Sociopolitical Body -- 9. Feminist Interpretations of Social and Political Thought -- 10. Mothers, Citizenship, and Independence: A Critique of Pure Family Values -- 11. Domestic Abuse and Locke's Liberal (Mis)Treatment of Family -- 12. Marx, Irigaray, and the Politics of Reproduction -- Part 4: Analytic Approaches and Feminist Theory -- 13. The Very Idea of Feminist Epistemology -- 14. Can There Be a Feminist Logic? -- 15. Feminism and Mental Representation: Analytic Philosophy, Cultural Studies, and Narrow Content -- 16. Replies to Hass and Golumbia -- Part 5: Feminism beyond Metaphysics? -- 17. Leaping Ahead: Feminist Theory without Metaphysics -- 18. Philosophy Abandons Woman: Gender, Orality, and Some Literate Pre-Socratics -- Notes on Contributors