Suchergebnisse

Tatar philosophy has a long history and dates back to the ancestors of the Tatars, i. e. the Volga Bulgars, who fi rst laid the foundations of philosophical knowledge in the Middle Ages in the X century. Medieval Tatar literature of the X — third quarter of the XVIII centuries is one of the foundations of Tatar social and philosophical thought (A. Yasavi (XII century), Qul- Gali (XIII century), Qutb (XIV century), S. Sarai (XIV century), Muhammadyar (XVI century)). Most of the works of Tatar thinkers of the X–XVIII centuries are syncretic. Works at the same time were both a literary source, and a book on ethics, and an essay that reveals the philosophical views of Tatar thinkers.

Frontmatter --Contents --Preface --1. Boethius and the Rise of Europe --2. Gregory the Great and the New Power of the Franks --3. Charlemagne and the First Renewal of the Roman Empire --4. Consolidation of the Kingdoms --5. The End of Days Draws Menacingly Close --6. "The True Emperor Is the Pope" --7. The Long Century of Papal Schisms --8. The Vicar of God --9. The Triumph of Jurisprudence --10. The Light of Reason --11. The Monarchy --12. Waiting for Judgment Day and the Renaissance --Epilogue: The Dark Middle Ages? --Abbreviations --Notes --Selected Bibliography --Index.

Drawing on evidence from Asia, Northern Africa, and Europe, this collection of essays examines a rich array of concepts and practices that promoted peaceable intercultural exchange in the Middle Ages. The volume explores the possibility that the Middle Ages - a historical era largely ignored or glossed over in present-day debates about the nature and the future of global relations - might provide many potentially revitalizing new genealogies for thinking about cosmopolitanism

The mid-twentieth century gave rise to a rich array of new approaches to the study of the Middle Ages by both professional medievalists and those more well-known from other pursuits, many of whom continue to exert their influence over politics, art, and history today. Attending to the work of a diverse and transnational group of intellectuals - Hannah Arendt, Erich Auerbach, W. E. B. Du Bois, Frantz Fanon, Erwin Panofsky, Simone Weil, among others - the essays in this volume shed light on these thinkers in relation to one another and on the persistence of their legacies in our own time. This interdisciplinary collection gives us a fuller and clearer sense of how these figures made some of their most enduring contributions with medieval culture in mind. Thinking of the Medieval is a timely reminder of just how vital the Middle Ages have been in shaping modern thought.