Suchergebnisse

Tatar philosophy has a long history and dates back to the ancestors of the Tatars, i. e. the Volga Bulgars, who fi rst laid the foundations of philosophical knowledge in the Middle Ages in the X century. Medieval Tatar literature of the X — third quarter of the XVIII centuries is one of the foundations of Tatar social and philosophical thought (A. Yasavi (XII century), Qul- Gali (XIII century), Qutb (XIV century), S. Sarai (XIV century), Muhammadyar (XVI century)). Most of the works of Tatar thinkers of the X–XVIII centuries are syncretic. Works at the same time were both a literary source, and a book on ethics, and an essay that reveals the philosophical views of Tatar thinkers.

Frontmatter --Contents --Preface --1. Boethius and the Rise of Europe --2. Gregory the Great and the New Power of the Franks --3. Charlemagne and the First Renewal of the Roman Empire --4. Consolidation of the Kingdoms --5. The End of Days Draws Menacingly Close --6. "The True Emperor Is the Pope" --7. The Long Century of Papal Schisms --8. The Vicar of God --9. The Triumph of Jurisprudence --10. The Light of Reason --11. The Monarchy --12. Waiting for Judgment Day and the Renaissance --Epilogue: The Dark Middle Ages? --Abbreviations --Notes --Selected Bibliography --Index.