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In: Fundamentals of philosophy
A comprehensive introduction to political philosophy. Introduces key thinkers such as Hobbes, Locke, Marx, Mill, Berlin, Rawls and Nozick. Issues discussed include utilitarianism, liberty, rights, justice and democracy.
In: American Philosophy
Frontmatter -- Contents -- Acknowledgments -- Preface -- Introduction: Inheritance, Teaching, and the Insane Angels of American Culture: Our Cultural Invisibility -- One. Some Preliminary Remarks on the Origins of Pragmatism -- Two. Royce, Philosophy, and Wandering: A Job Description -- Three. Wilderness as Philosophical Home -- Four. Working Certainty and Deweyan Wisdom -- Five. Wildness as Political Act -- Six. ''After All, He's Just a Man'' -- Seven. William James and the Wild Beasts of the Philosophical Desert -- Eight. John Dewey's Sensible Mysticism -- Nine. ''Born to Run'' -- Ten. Philosophy as Teaching -- Eleven. Learning and Teaching -- Twelve. Emerson's Platonizing of American Thought -- Thirteen. American Loss in Cavell's Emerson -- Fourteen. Emerson and Kerouac: Grievous Angels of Hope and Loss -- Fifteen. Pragmatic Intellectuals -- Notes -- Bibliography -- Index
In: An Introduction to Antonio Gramsci : His Life, Thought and Legacy
In: Palgrave philosophy today
"Does God exist? Is there a role for science in religion? Is there such a thing as life after death? Such questions about the realtity and nature of the divine have been at the heart of the philosophy of religion since ancient times. Encompassing diverse perspectives on the nature of religion and replete with examples from many world faiths, Philosophy of religion provides up-to-date coverage of all the current debates and discussions in analytic philosophy of religion and philosophical theology, including pluralism and religious diversity"--Page 4 of cover
In: Contemporary Philosophy: A New Survey 12
This book presents surveys of significant trends in contemporary philosophy. Contributing authors explore themes relating to justice including natural rights, equality, freedom, democracy, morality and cultural traditions. Key movements and thinkers are considered, ranging from ancient Greek philosophy, Roman and Christian traditions to the development of Muslim law, Enlightenment perspectives and beyond. Authors discuss important works, including those of Aristotle, Ibn Khaldun, John Locke, Immanuel Kant and Mary Wollstonecraft. Readers are also invited to examine Hegel and the foundation of right, Karl Marx as a utopian socialist and the works of Paul Ricœur, amongst the wealth of perspectives presented in this book. Through these chapters, readers are able to explore the relationship of the state to justice and consider the rights of the individual and the role of law. Contributions presented here discuss concepts including Sharia law, freedom in the community and Libertarian Anarchism. Readers may follow accounts of justice in the Scottish Enlightenment and consider fairness, social justice and the concept of injustice. The surveys presented here show different approaches and a variety of interpretations. Each contribution has its own bibliography
In: Philosophy workshop proceedings
In: Routledge studies in contemporary philosophy, 137
"This is one of the first books to offer a comprehensive philosophical treatment of microaggressions. Its aims are to provide an intersectional analysis of microaggressions that cuts across multiple groups and dimensions of oppression and marginalization, and to engage a variety of perspectives that have been sidelined within the discipline of philosophy. The volume gathers a diverse group of contributors: philosophers of color, philosophers with disabilities, philosophers of various nationalities and ethnicities, and philosophers of several genders and gender identities. Their unique frames of analysis articulate both how the concept of microaggressions can be used to clarify and sharpen our understanding of subtler aspects of oppression and how analysis, expansion, and reconceiving the notion of a microaggression can deepen and extend its explanatory power. The essays in the volume are divided into four thematic parts. The essays in Part I seek to defend microaggressions from common critiques and to explain their impact beyond the context of college students. In Part II the contributors set forth a framework for legitimizing microaggressions research that takes into account issues of measurement, scale, and replication. Part III explores the harms of microaggressions. The chapters show how small slights can accumulate to produce significant harm at the macro level, demonstrate how microaggressions contribute to epistemic harm, and establish novel understandings of racial and accent-triggered microaggressions. Finally, Part IV addresses issues of disability and ableism within the context of microaggressions. It includes commentary on transgender athletes, disciplinary techniques for bodily nonconformity, ableist exceptionalism, and deafness. Microaggressions and Philosophy features cutting-edge research on an important topic that will appeal to a wide range of students and scholars across disciplines. It includes perspectives from philosophy of psychology, empirically informed philosophy, feminist philosophy, critical race theory, disability theory, philosophy of language, philosophy of science, and social and political philosophy"--
In: Royal Institute of Philosophy supplement 78
"History of Philosophy: Twentieth-Century Perspectives is based on the Royal Institute of Philosophy's annual lecture series for 2014-15. A group of eminent scholars consider important figures in the history of philosophy from Plato and Aristotle to twentieth-century philosophers including Frank Ramsey and Wittgenstein. Along the way, there are considerations of Plotinus and Aquinas, the Rationalists and Empiricists of the Seventeenth and Eighteenth centuries, as well as Kant, Hegel, Nietzsche, Frege and the Analytic Revolution"--
In: American philosophy series no. 18
Beginning with the assumption that philosophy - the Greek love of wisdom - is alive and well in American culture, this work traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation
In: Synthese Library, Monographs on Epistemology, Logic, Methodology, Philosophy of Science, Sociology of Science and of Knowledge, and of the Mathematical Methods of Social and Behavioral Sciences 71
In: Synthese Library, Studies in Epistemology, Logic, Methodology, and Philosophy of Science 71
I / Preliminary Distinctions -- 1. Language and Linguistic Utterances -- 2. Descriptive Statements -- 3. The Use and Mention of Signs -- II / Theories of Meaning -- 1. Realistic Semantic Theories -- 2. Behavioristic Theories of Meaning -- 3. Quine's Philosophy of Language -- 4. Wittgenstein's Philosophy of Language in the Philosophical Investigations -- III / Theories of Grammar -- 1. Traditional Grammar -- 2. Logical Grammar -- 3. Generative Grammar -- IV / Language and Reality -- 1. The Thesis of the Role Language Plays in Experience -- 2. The Role of Vocabulary -- 3. The Role of Grammar -- 4. The Epistemological Problematic of the Relativity Thesis -- Index of Subjects -- Index of Logical Symbols.
In: Continental European philosophy
1. Plato's and Aristotle's theory of eide -- 2. From descriptive psychology to transcendentally pure phenomenology -- 3. From the phenomenology of transcendental consciousness to that of monadological intersubjectivity -- 4. From monadological intersubjectivity to the historical a priori constitutive of all meaning -- 5. The unwarranted historical presuppositions guiding the fundamental ontological and deconstructive criticisms of transcendental philosophy.
In: Ukrai͏̈na moderna: Modern Ukraine, Band 26, S. 31-49
The problem of internal continuity in national philosophy is one of the most popular topoi in thinking about the identity and originality of national philosophical schools in East-Central Europe. This article looks at the role that history of philosophy (as a discipline and field of scholarly inquiry) might play in establishing and ensuring internal continuity in national philosophical traditions. In particular, the early twentieth century debate between Polish philosophers Henryk Struwe (1840–1912) and Kazimierz Twardowski (1866– 1938), emphasized a self-aware national reception of world philosophy, and the importance of addressing one's own predecessors in national philosophy, as key factors in ensuring internal continuity. This article offers an analysis of the modern-day perception of this discussion, and the principles it offers, by Ukrainian philosophers. It also looks into the productivity of these factors, and the level to which they're assimilated and used by Ukrainian philosophers. Acknowledging that the history of Ukrainian philosophy as a discipline and field of scholarly research in today's Ukraine has turned into a sort of historical consciousness of Ukrainian philosophy, and leaning on the work of Vilen Horskyi (1931–2007), the author analyzes the conditions in which this discipline might become a factor in moulding a Ukrainian national tradition.