Deprovincializing Political Theology: An Introduction
In: Political theology, Band 23, Heft 1-2, S. 8-12
ISSN: 1743-1719
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In: Political theology, Band 23, Heft 1-2, S. 8-12
ISSN: 1743-1719
In: Political theology, Band 17, Heft 3, S. 226-242
ISSN: 1743-1719
In: Political theology, Band 14, Heft 2, S. 151-154
ISSN: 1743-1719
In: Political theology, Band 13, Heft 6, S. 670-673
ISSN: 1743-1719
In: Law and politics : continental perspectives
"This book addresses two main questions. Can political theology be overcome? And, is what today - in referring to neoliberalism and its genealogy - many define as "economic theology" truly an alternative to political theology, as Foucault has claimed and as Agamben does today? As a first step, the book addresses and clarifies various misunderstandings about the notion of political theology, in its multiple and even opposite meanings. It then focuses on a conceptualisation inaugurated by Carl Schmitt, which sees political theology as the eloquent matrix of modern politics: insofar as the latter produces and continuously re-elaborates an "excess" that does not belong to it, its core remains theological-political, although secularised. The bulk of the book then pursues a reading of the analogic connection between juridico-political concepts and theological-metaphysical concepts; arguing that, although the 'turn' to economic theology is indeed another form of political theology, it is a deeply anti-political one, which forecloses modes of resistance. The book will be of interest to scholars, researchers and advanced students in the fields of modern political and legal philosophy and those researching the crisis of its legacy. In particular, it is addressed to those who study the relationship between theology (and its substitutes, such as hegemony and political myth) and politics, power and law, legitimacy and legality, in the perspective of secularization. In addition, the book offers a contribution to contemporary critical studies on the neoliberal state and the return of the "state of exception" in democracies, as well as a questioning of the moralization of law, which is an effect of globalist ideology and the "humanitarian turn" after 1989"--
In: Law and politics
In: A GlassHouse book
Introduction : can we do without political theology? -- The mortal God -- The 'political' as the power of the negative -- The worldly God -- Politics as a "religious question" -- Political theology and populism -- Critique of economic theology -- Conclusions : the sense of what is missing.
In: Political theology, Band 17, Heft 3, S. 223-225
ISSN: 1743-1719
In: Law and politics : continental perspectives
"This book addresses two main questions. Can political theology be overcome? And, is what today - in referring to neoliberalism and its genealogy - many define as "economic theology" truly an alternative to political theology, as Foucault has claimed and as Agamben does today? As a first step, the book addresses and clarifies various misunderstandings about the notion of political theology, in its multiple and even opposite meanings. It then focuses on a conceptualisation inaugurated by Carl Schmitt, which sees political theology as the eloquent matrix of modern politics: insofar as the latter produces and continuously re-elaborates an "excess" that does not belong to it, its core remains theological-political, although secularised. The bulk of the book then pursues a reading of the analogic connection between juridico-political concepts and theological-metaphysical concepts; arguing that, although the 'turn' to economic theology is indeed another form of political theology, it is a deeply anti-political one, which forecloses modes of resistance. The book will be of interest to scholars, researchers and advanced students in the fields of modern political and legal philosophy and those researching the crisis of its legacy. In particular, it is addressed to those who study the relationship between theology (and its substitutes, such as hegemony and political myth) and politics, power and law, legitimacy and legality, in the perspective of secularization. In addition, the book offers a contribution to contemporary critical studies on the neoliberal state and the return of the "state of exception" in democracies, as well as a questioning of the moralization of law, which is an effect of globalist ideology and the "humanitarian turn" after 1989"--
In: Political theology, Band 19, Heft 7, S. 662-667
ISSN: 1743-1719
In 'Political Theology II', first published in 1970, a long journey comes to an end which began in 1923 with 'Political Theology'. This translation makes available for the first time to the English speaking world Schmitt's understanding of political theology and what it implies.
In: New perspectives in ontology
Appendix 2 Principles of Nature-Metaphysics Applied to Chemical and Medical Subject -- Appendix 3 Deduction of the Living Organism -- Appendix 4 Review of F.W.J. Schelling's First Outline of a System of Philosophy of Nature and Introduction to his Outline -- Notes -- Bibliography -- Index
In this volume, senior scholars come together to explore how Jewish and African American experiences can make us think differently about the nexus of religion and politics, or political theology. Some wrestle with historical figures, such as William Shakespeare, W. E. B. Du Bois, Nazi journalist Wilhelm Stapel, and Austrian historian Otto Brunner. Others ponder what political theology can contribute to contemporary politics, particularly relating to Israel's complicated religious/racial/national identity and to the religious currents in African American politics. Race and Political Theology op
In: Political theology, Band 15, Heft 3, S. 278-280
ISSN: 1462-317X