Suchergebnisse

Order and theology -- Rival conceptions of order : immanent and imposed -- Renaissance, reformation, and the road to Westphalia -- Martin Luther and the theology of the two kingdoms -- Hugo Grotius and the God of international society -- Thomas Hobbes and the divine politics of Anarchy -- Political theology I : system, anarchy, balance of power -- Political theology II : society, law, constitution -- International order beneath an empty sky.

Modern destinations. Political theology and liberal culture: Strauss, Schmitt, Spinoza, and Arendt / Victoria Kahn ; The tragicity of the political: a note on Carlo Galli's Reading of Carl Schmitt's Hamlet or Hecuba / Adam Sitze ; Hamlet: representation and the concrete / Carlo Galli ; Blumenberg and Schmitt on the rhetoric of political theology / Graham Hammill ; Political theologies of the corpus mysticum: Schmitt, Kantorowicz and de Lubac / Jennifer Rust ; Dead neighbor archives: Jews, Muslims, and the enemy's two bodies / Kathleen Biddick ; Novus Ordo Saeclorum: Hannah Arendt on revolutionary spirit / Paul A. Kottman ; Force and justice: Auerbach's Pascal / Jane O. Newman -- Scenes of early modernity. The instance of the sovereign in the unconscious: the primal scenes of political theology / Jacques Lezra ; Pauline edifications: staging the sovereign softscape in Renaissance England / Julia Reinhard Lupton ; Striking the French match: Jean Bodin, Queen Elizabeth, and the occultation of sovereign marriage / Drew Daniel ; The death of Christ in and as secular law / Gregory Kneidel ; Samson uncircumcised / Jonathan Goldberg ; Postscript: The idea of a "New Enlightenment" [Nouvelles Lumières] and the contradictions of universalism / Étienne Balibar.

While 'political theology' has attracted widespread attention for decades, it is often taken to be too fideist for orthodox Christianity and too illiberal for secular politics. But in the work of Jacques Maritain one finds a defence of a certain political theology, one whose character is key to grasping Maritain's justification of another controversial concept: 'Christian philosophy'. In this study I draw out Maritain's distinction between Christian philosophy and theology, paying particular attention to the relevance of their differences in the realm of practical thought. To illustrate what Maritain has in mind by these claims, I further consider his intriguing classification of the political works of Thomas Aquinas. I argue that distinguishing between rival notions of political theology clarifies the opportunities for dialogue between believing and secular citizens.