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During the meeting of the Estates General at Blois, October 1588, the pro Catholic League factions urged the extirpation of heresy. This lengthy Catholic response is of interest because it refers to differences among Catholics, as well as the struggle against heretics. ; Electronic reproduction; 22 p. ; 16 cm (4to)

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

ABSTRACT Objective: to discuss the role of Brazilian nursing to face political, economic and sanitary challenges that compose the crisis situation related to Covid-19 pandemics. Methods: Critical-thinking study with analytics characteristics, based on latin-american critical epidemiology and on the concept of social determination of health. Results: the central issues related to the Brazilian political-economic and health scenario are problematized, with emphasis on the impacts in terms of social inequality deepening. Nursing role is discussed considering the impacts in these worker's health, and the relevance of nurses' actions in the several professional practice scenarios to defend social protection. Conclusions: the role of Brazilian nursing as a social practice for the defense of life and universal access to health is reaffirmed as a way of achieving social justice.

[12], 114, [2] p. ; The first leaf is blank except for a signature-mark and two headpieces. ; The last leaf is blank. ; Leaf [par. par.]2 is a cancel bearing verses by Robert Wright and John Budden. Variant (described by Madan): leaf [par. par.]2 is a conjugate blank. ; Reproduction of the original in the Henry E. Huntington Library and Art Gallery.

A messenger relates details of the state of government. References are made to taxes, the nobility, the marriage of Louis XIII's sister, Henrietta Marie, etc. Against Richelieu. ; Electronic reproduction ; [2], 3-11 p. ; 16 cm.

Social inequalities fuel a debate about the meaning of political equality. Formal procedural equality is criticised for reproducing discriminatory outcomes against disadvantaged groups but affirmative action, particularly in the form of group quotas, is also contested. When opposing conceptions of substantive equality support divergent views about which procedural rule genuinely respects political equality, democracies cannot identify a standard or rule of procedural fairness to be widely accepted as fair. This dispute over procedural fairness can carry on indefinitely and could challenge democracy's legitimacy claim. I argue that democracies can renew their legitimacy claim by embracing this debate and by accommodating it through constitutional deliberation that must be as impartial and meaningful as possible. Impartiality ideally requires the presence of every citizen in this process because each of them has a unique and evolving experience of inequality. Meaningful deliberation is about offering periodic opportunities for constitutional reform, allowing for continuous feedback, reflection, and learning.

1 broadside. ; At head of title: Apud Falkland vltimo die men[?]s Iulij, anno. Dom. 1599. ; Formerly STC 21956.--Cf. STC (2nd ed.). ; Imperfect: creased and torn with loss of print. ; Reproduction of original in the Bodleian Library.

Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Helv. 659

Vorlageform des Erscheinungsvermerks: A COLOGNE. Par Hierome Bertulphe. 1574. [i.e. Genf: Jakob Stoer] ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Gall.g. 484

Abstract How do individuals react to statements that condone acts of corruption and violence? This article contributes to the understanding of how people respond to discourses related to antisocial practices by examining how (1) information about the person who made the statement, and (2) the use of additional information as justification for the antisocial statement affect individuals' agreement with this type of discourse. Relying on moral disengagement theory, we present an experimental study conducted with 487 high school students that assesses the level of agreement with statements made by Brazilian politicians that illustrate different mechanisms of moral disengagement. While overall results indicate low levels of agreement with these statements, comparisons across experimental groups suggest that providing case-based arguments as justification increases agreement with statements in favor of violence but reduces agreement with statements that condone acts of corruption.

Compilation of 150 ordinances proclaimed during the reign of Charles IX. The ordinances are divided into ecclesiastical, justice, the university, nobility, taxes, and commerce. Includes an index. ; Electronic reproduction; 38, [10] leaves ; 16 cm.

Composto Per Donato Giannotti ; Volltext // Exemplar mit der Signatur: Regensburg, Staatliche Bibliothek -- 999/Hist.pol.200

The author writes to those who are discontented with French politics and society. He reminds them of the greatness of the Queen Mother, Catherine de Medicis who has accomplished much as Regent. ; Electronic reproduction; 22 p. ; 17 cm. (4to)

[14], Clxiij leaves ; Imprint from colophon. ; Woodcut illustration on title page. ; Title page line 3 ends: "the". ; Folio xvi misnumbered xiiii. ; Some print faded and some pages stained. ; Reproduction of original in the National Library of Scotland.