Suchergebnisse

In the translated lecture the author tries and answers the question on what ground are we entitled to ascribe "centrality" to Central Europe. He points out that, in contemporary usage, the term "Europe" stands for three different, not overlapping phenomena: geographical, political, and cultural.

The article deals with the idea of Central Europe and aims to identify common developmental tendencies of the region in the medieval period and early modern age. The author emphasizes the advantages of the comparative approach primarily in the case of the medieval and early modern Polish, Czech and Hungarian states. Alongside common developmental tendencies the author emphasizes also important differences which cast doubt on the very idea of Central Europe.

One of few can enjoy the pleasures of living in a time of transition to democracy and have the opportunity to comment on the development and raise critical questions about the future of the Central and Eastern Europe. Editors Kaldor and Vejvoda pose several such questions right at the beginning of their book: Do political systems within CEEC represent a particular variant of democracy that is specific to this part of the world? Is it possible to talk about a post-communist model sui generis that is influenced by the legacy of communism and at the same time by both the weaknesses and strengths of western democracy? Can we talk about an emergent concept of European Democratic Space [term introduced by editors] as a way of consolidating democracy in Central and Eastern European Countries and of reinvigorating democracy in Western Europe? ; One of few can enjoy the pleasures of living in a time of transition to democracy and have the opportunity to comment on the development and raise critical questions about the future of the Central and Eastern Europe. Editors Kaldor and Vejvoda pose several such questions right at the beginning of their book: Do political systems within CEEC represent a particular variant of democracy that is specific to this part of the world? Is it possible to talk about a post-communist model sui generis that is influenced by the legacy of communism and at the same time by both the weaknesses and strengths of western democracy? Can we talk about an emergent concept of European Democratic Space [term introduced by editors] as a way of consolidating democracy in Central and Eastern European Countries and of reinvigorating democracy in Western Europe?