Suchergebnisse

Recent debates in sociology consider how Internet communications might catalyse leaderless, open-ended, affective social movements that broaden support and bypass traditional institutional channels to create change. We extend this work into the field of leisure and lifestyle politics with an empirical study of Internet-mediated protest movement, Stand Against Modern Football. We explain how social media facilitate communications that transcend longstanding rivalries, and engender shared affective frames that unite diverse groups against corporate logics. In examining grassroots organisation, communication and protest actions that span online and urban locations, we discover sustained interconnectedness with traditional social movements, political parties, the media and the corporate targets of protests. Finally, we suggest that Internet-based social movements establish stable forms of organisation and leadership at these networked intersections in order to advance instrumental programmes of change.

This paper asks whether, and in what sense, civic protests can contribute to some form of 'reconciliation'. Focusing on the 2014 protests in Bosnia and Herzegovina, it analyses the actions and activities involved in the practice of protesting. In this context, reconciliation can be understood as civic solidarity: a forward-looking commitment to fighting for social justice and against the privileges of political elites. Solidarity is not only built horizontally across social or ethnic groups, but also vertically through opposition to the ruling ethnonationalist elite. Solidarity-building activities such as protests, however, are hindered by an institutional system that crystallises social divisions and dilutes citizens' efforts.

Recent years have witnessed a resurgence throughout the Muslim world of movements calling for radical social reforms and for changes in the form of government. These movements are characterised by a strong religious component. Their calls for reform are couched in the Muslim idiom — that is, in demands for social justice (adala) and the satisfaction of man's basic necessities, and are accompanied by demands for a return to an Islamic form of government, one that is ruled by the sharia. The supporters of such movements frequently are dressed differentlyfrom the rest of their compatriots, an outward manifestation of their allegiance to a Muslim-guided and a Muslim-oriented goal. It has become customary in the West to refer to such movements as Muslim fundamentalists, but the Arab world refers to them more correctly as Muslim organizations, or jamaat islamivya. This nomenclature covers a multitude of organizations with different principles and slogans, but all have one common denominator — their reformist appeals derive from religious belief and are asserted to be founded in Muslim principles.

Frontmatter -- Contents -- Prologue -- Introduction -- 1 The Forests for the Trees -- 2 Rebel Spaces -- 3 Links in the Chain -- 4 Invasion and Occupation -- 5 Eviction and Occupation: Austerity and the Global Recession -- Epilogue -- Acknowledgments -- Notes -- Bibliography -- Index -- About the Author