Seven challenges of the Russian protest movement
In: Russian analytical digest: (RAD), Heft 124, S. 15-18
ISSN: 1863-0421
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In: Russian analytical digest: (RAD), Heft 124, S. 15-18
ISSN: 1863-0421
World Affairs Online
In: Higher School of Economics Research Paper No. WP BRP 68/PS/2019
SSRN
Working paper
This paper asks whether, and in what sense, civic protests can contribute to some form of 'reconciliation'. Focusing on the 2014 protests in Bosnia and Herzegovina, it analyses the actions and activities involved in the practice of protesting. In this context, reconciliation can be understood as civic solidarity: a forward-looking commitment to fighting for social justice and against the privileges of political elites. Solidarity is not only built horizontally across social or ethnic groups, but also vertically through opposition to the ruling ethnonationalist elite. Solidarity-building activities such as protests, however, are hindered by an institutional system that crystallises social divisions and dilutes citizens' efforts.
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In: International journal of Middle East studies: IJMES, Band 16, Heft 4, S. 541
ISSN: 0020-7438
In: Strategic comments: in depth analysis of strategic issues from the International Institute for Strategic Studies, Band 27, Heft 2, S. i-iii
ISSN: 1356-7888
In: International journal of Middle East studies: IJMES, Band 16, Heft 4, S. 541-552
ISSN: 1471-6380
Recent years have witnessed a resurgence throughout the Muslim world of movements calling for radical social reforms and for changes in the form of government. These movements are characterised by a strong religious component. Their calls for reform are couched in the Muslim idiom — that is, in demands for social justice (adala) and the satisfaction of man's basic necessities, and are accompanied by demands for a return to an Islamic form of government, one that is ruled by the sharia. The supporters of such movements frequently are dressed differentlyfrom the rest of their compatriots, an outward manifestation of their allegiance to a Muslim-guided and a Muslim-oriented goal. It has become customary in the West to refer to such movements as Muslim fundamentalists, but the Arab world refers to them more correctly as Muslim organizations, or jamaat islamivya. This nomenclature covers a multitude of organizations with different principles and slogans, but all have one common denominator — their reformist appeals derive from religious belief and are asserted to be founded in Muslim principles.
Frontmatter -- Contents -- Prologue -- Introduction -- 1 The Forests for the Trees -- 2 Rebel Spaces -- 3 Links in the Chain -- 4 Invasion and Occupation -- 5 Eviction and Occupation: Austerity and the Global Recession -- Epilogue -- Acknowledgments -- Notes -- Bibliography -- Index -- About the Author
In: Routledge studies in Middle Eastern democratization and government 4
In: Labor: studies in working-class history of the Americas, Band 16, Heft 3, S. 106-107
ISSN: 1558-1454
In: Ethnopolitics, Band 19, Heft 2, S. 168-187
ISSN: 1744-9065
In: West European politics, Band 26, Heft 4, S. 153-176
ISSN: 1743-9655
In: West European politics, Band 26, Heft 4, S. 153-176
ISSN: 0140-2382
World Affairs Online
Youth-led protest movements that emerged in Afghanistan after the 2014 Afghan presidential election added a new dynamic to Afghan politics. Motivated primarily by widespread perceptions of injustice, exclusion and marginalization from governmental policymaking, and rapidly deteriorating economic and security conditions, the protest movements sharply criticized the administration of President Ashraf Ghani. This report examines the emergence of a new generation of youth activists in Afghanistan and the responses of the government and international community to those movements.
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