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Intro -- Acknowledgements -- Contents -- List of Figures -- 1: Introduction -- Historical Consciousness -- Structure of the Book -- Remembering -- Remembering as Reparation -- Dialogue with History -- The Argument -- Summary -- Chapter 2: The Internal World -- Chapter 3: Psychoanalysis and the 'Social Subject' -- Chapter 4: Delusional Enemies -- Chapter 5: Solidarity, Catastrophe and Ambivalence -- Chapter 6: Conflicts of Remembering-The Historikerstreit -- Chapter 7: Remembering and Not-Remembering -- Chapter 8: The Unconscious Division of Germany -- Chapter 9: Reparation -- Chapter 10: Remembering, Memorialization and Reparation -- Chapter 11: Conclusion -- References -- 2: The Internal World -- Worlds -- The Psyche as an Internal World -- The Internal World into the External World -- Conclusion -- References -- 3: Psychoanalysis and the 'Social Subject' -- Introduction -- The Social Subject -- Interpreting in the Social -- References -- 4: Delusional Enemies -- The Historical Realization of the Nazi Dream -- The Dread of Sameness -- The Instability of the Narcissistic Ego -- Twins and Doubles -- Narcissism and Hatred -- Religious and Ethnic Hatred -- Conclusion -- References -- 5: Solidarity, Catastrophe and Ambivalence -- The Dread of (Non-)Existing -- Catastrophe of Existence Versus Concern for the Object -- Psychic Retreats and Social Havens -- Conclusion -- References -- 6: Conflicts of Remembering: The Historikerstreit -- The Struggle to Remember and to Forget -- Andreas Hillgruber and the Historikerstreit -- The Historikerstreit and Vergangenheitsbewältigung -- References -- 7: Remembering and Not-Remembering -- Introduction -- Perceptual and Delusional Realities -- The Ambivalence of Not-Remembering -- Ambiguous Remembering -- Beneath Ambiguity -- Not Knowing While Knowing: Disavowal and Undoing -- References

Derrida, Deleuze, Psychoanalysis explores the critical relationship between psychoanalysis and the work of Derrida (Speech and Phenomena, Of Grammatology, and his later writing on autoimmunity, cruelty, war, and human rights) and Deleuze (A Thousand Plateaus, Anti-Oedipus, and more). Each essay illuminates a specific aspect of Derrida's and Deleuze's perspectives on psychoanalysis: the human-animal boundary; the child's polymorphism; the face or mouth as constitutive of ethical responsibility toward others; the connections between pain and suffering and political resistance; the role of masoch

Intro -- Title Page -- Copyright Notice -- Table of Contents -- Dedications -- Acknowledgements -- Introduction -- Section I: The Therapist as Mother -- 1. Interview with Ilene Philipson -- 2. Is Therapy a Form of Paid Mothering? -- 3. The "Mother" in Attachment Theory and Attachment Informed Psychotherapy -- 4. "There is No Longer Room for Me on your Lap" -- Section II: The Mother in Therapy -- 5. Maternally Speaking -- 6. Dark Animus -- 7. Mothers at the Margins -- 8. Melissa: Lost in a Fog -- 9. Too late -- Section III: Mothers in Art and Culture -- 10. 'They've taken her!' -- 11. Framing the Mother in Alejandro Gonzalez Inarritu's Babel -- 12. Mothers at the Margins -- 13. Artistic Expressions of Maternal Jouissance- Beyond the Phallus -- Section IV: Mothers in Theory and Practice -- 14. Psychoanalysis and Maternal Subjectivity -- 15. Mothering the Other -- 16. Maternal Ambivalence and "Ideal Mothering" -- 17. Exploring the Possibility of a Positive Maternal Subjectivity -- 18. Mapping the Mother in France and India -- Section V: Mothering, Therapy Culture and the Social -- 19. The Tyranny of Intimacy -- 20. Beyond the Paradigm War -- 21. Mum's the Word -- 22. Globalization, Psychoanalysis, and the Provision of Care -- 23. Maternal Publics -- 24. Contributors Biographies.

Gilles Deleuze is among the twentieth century's most important philosophers of difference. The style of his extended oeuvre is so extremely dense and cryptic that reading and appreciating it require an unusual degree of openness and a willingness to enter a complicated but extremely rich system of thought. The abundant debates with and references to a variety of authors of many different domains; the sophisticated conceptual framework; the creation of new concepts and the injection of existing concepts with new meanings - all this makes his oeuvre difficult to grasp.This book can be seen as a guide to reading Deleuze, but at the same time it is a direct confrontation with issues at stake, particularly the debate with and against psychoanalysis. This debate not only offers the occasion to find an entrance to Deleuze's basic thought, but also throws the reader into the middle of the dispute. The book provides a clear and perspicuous overview of subject matter of interest to psychoanalysts, Deleuzean or otherwise.

Psychoanalysis has had a profound impact on popular morals, for Freud's discoveries have made us aware that unconscious motivations may subvert moral conduct and that moral judgments may be rationalizations of self-interest or expressions of hostility. Freud has, in fact, been called a founder of the "hermeneutics of suspicion" that pervades modern attitudes toward morality. In this book, however, a psychoanalyst who is also a professor of ethics asserts that we do not accurately understand Freud on the various psychological issues relevant to morality and the ethical implications that can be drawn from his views. Ernest Wallwork offers a bold reinterpretation of Freudian theory, showing the ways in which it points toward the possibility of genuine moral behavior. Wallwork provides close textual analyses of Freud's works from a new philosophical perspective, considering such central Freudian doctrines as psychic determinism, the pleasure principle, narcissism, object-love, and defense mechanisms. He demonstrates that, contrary to widespread belief, Freud's views on determinism allow for moral responsibility, his understanding of the pleasure principle and narcissism allows for acting out of concern of others, and his critique of the cultural superego is grounded in an ethic informed by ego rationality. Focusing throughout on Freud's seminal understanding of the self-in-conflict, Wallwork finds and ethical theory suggested by Freud's work that is naturalistic and grounded in a concept of human flourishing and regard for others and concerned with the common good, special relations, and individual rights

Cover -- Endorsements -- Half Title -- Series Page -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of contributors -- Series Foreword -- IPA in Health Committee -- Introduction -- 1. An incentive to use psychoanalytic psychosomatics in everyday medicine -- 2. At a Crossroads: The Psychoanalytic Model and the Medical Model -- 3. On Becoming a Parent: When the Psychoanalyst Meets the Front-Line Professionals Involved in the Perinatal Period -- 4. Cruel Fate -- 5. Day Hospital Intensive Care for Patients with Eating Disorders -- 6. Eating Disorders in Childhood and Adolescence: An Interdisciplinary Approach -- 7. Psychoanalysis and Psycho-oncology: How Each Specialty Enriches the Other -- 8. Psychodynamic Contributions to Palliative Care Patients and their Family Members -- 9. How a Lack of Human Connection May Lead to Dehumanization and Addiction -- 10. Psychoanalytic Approaches to the Skin Patient -- 11. The Balint Group: The Arc of the Enduring Bridge between Psychoanalysis and Medicine -- Index.

Cover; Half Title; Series Page; Title Page; Copyright Page; Table of Contents; Foreword; Acknowledgments; PART 1: Psychoanalysis and ethics; 1. Introduction to an ethical psychoanalysis; The anti-theoretical slide; Anti-objectivism in relational thought; "Bridging the gap" between theory and life; 2. A dialectical vision of psychoanalytic ethics; Dialectical thinking in psychoanalysis; Assumption #1: Ethics concerns primarily behavior, not subjective experience; Assumption #2: Ethics involves conscious experience, not unconscious process