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The article deals with the interpretation of the principle of justice in Islam as a religion of society's prosperity based on social justice. The author proves that the category of "justice" in Islam has several meanings: firstly, it is equally the same treatment of any person to anybody in the community; secondly, it is the equality between people; thirdly, these are actions corresponding to the generally accepted moral and legal standards; fourthly, these are conscience, accuracy, impartiality, faithfulness, certainty, correctness and truth; fifthly, it is justice; and finally, it is a kind of counterweight to tyranny injustice and evil. But the Islamic understanding of justice differs in interpretation of it not only as a personal virtue, but as a principle of organization of community of believers and political system. The use of different values of justice aims to fi ll the very meaning of justice by means of these terms. It includes equity, equality, sincerity and control. On the one hand, it is justice between creator and creation, when power of Allah consider above you own happiness, His prosperity above your own whims and desires, and also when follow His commandments and keep His prohibitions. On the other hand, justice is reflected in relationships between people and their own "I", when it rejects any destruction. Thirdly, there must be justice between among all Allah's creations for them to be guided by law, to help each other with advice and deed, but not to cheat and bring any harm, to endure insults patiently and always follow the middle path. It has been proved that the Muslim idea of justice is based on the principle of coordination of own actions according to the requirements of natural order of things, where the law refers to the God's established order of life relationships, derived from human nature, the nature of things and the nature of relationships. The requirements of justice in this order presuppose the need to return to its original state in case of violation of this order. Muslims are expected just to follow this order, including the way of social cohesion in mind (community), limits of which coincide with the limits of the Islamic world itself. ; У статті розкрито трактування принципу справедливості в ісламі як релігії процвітання суспільства на основі соціальної рівності. Доведено, що уявлення про даний принцип в ісламі базується на основі узгодження своїх дій з вимогами природного стану речей, де під справедливістю розуміється порядок життєвих відносин, встановлений Богом; порядок, який випливає з природи людини, природи речей і природи відносин. Вимоги справедливості в ісламі полягають у необхідності повернення до початкового стану у випадку порушення даного порядку. Від мусульман вимагається лише дотримуватись цього порядку, у тому числі і шляхом соціального єднання в уммі (громаді), межі якої збігаються з межами всього ісламського світу.

The article deals with the interpretation of the principle of justice in Islam as a religion of society's prosperity based on social justice. The author proves that the category of "justice" in Islam has several meanings: firstly, it is equally the same treatment of any person to anybody in the community; secondly, it is the equality between people; thirdly, these are actions corresponding to the generally accepted moral and legal standards; fourthly, these are conscience, accuracy, impartiality, faithfulness, certainty, correctness and truth; fifthly, it is justice; and finally, it is a kind of counterweight to tyranny injustice and evil. But the Islamic understanding of justice differs in interpretation of it not only as a personal virtue, but as a principle of organization of community of believers and political system. The use of different values of justice aims to fi ll the very meaning of justice by means of these terms. It includes equity, equality, sincerity and control. On the one hand, it is justice between creator and creation, when power of Allah consider above you own happiness, His prosperity above your own whims and desires, and also when follow His commandments and keep His prohibitions. On the other hand, justice is reflected in relationships between people and their own "I", when it rejects any destruction. Thirdly, there must be justice between among all Allah's creations for them to be guided by law, to help each other with advice and deed, but not to cheat and bring any harm, to endure insults patiently and always follow the middle path. It has been proved that the Muslim idea of justice is based on the principle of coordination of own actions according to the requirements of natural order of things, where the law refers to the God's established order of life relationships, derived from human nature, the nature of things and the nature of relationships. The requirements of justice in this order presuppose the need to return to its original state in case of violation of this order. Muslims are expected just to follow this order, including the way of social cohesion in mind (community), limits of which coincide with the limits of the Islamic world itself. ; У статті розкрито трактування принципу справедливості в ісламі як релігії процвітання суспільства на основі соціальної рівності. Доведено, що уявлення про даний принцип в ісламі базується на основі узгодження своїх дій з вимогами природного стану речей, де під справедливістю розуміється порядок життєвих відносин, встановлений Богом; порядок, який випливає з природи людини, природи речей і природи відносин. Вимоги справедливості в ісламі полягають у необхідності повернення до початкового стану у випадку порушення даного порядку. Від мусульман вимагається лише дотримуватись цього порядку, у тому числі і шляхом соціального єднання в уммі (громаді), межі якої збігаються з межами всього ісламського світу.

The article examines the leading centers of democratic transformation in Arab countries and the formation of an institutional base for democratization processes. It is emphasized that the parameters of the political system of the Arab East are comparable to the some countries of Central and Eastern Europe and the countries of the former USSR, which reveals a problem beyond the limits of purely regional research. The attention has been focused on the socio-cultural specificities of the Arab countries as a factor requiring special attention to consider the social environment of the political system, which affects the organization of power and the specifics of political participation. It is noted that such traditional democratic institutions as active political participation, political leadership, and public activity should be considered through the prism of the traditional guidance of political Islam. It is argued that attempts to realize their own model of modernization of the political system are faced with the failure of political institutions. It is substantiated that in the Arabian countries the level of representation and realization of social interests of citizens has proved to be insufficient. The importance of the national Arab model of political adaptation of society to the conditions of globalization is considered. ; В статье исследованы ведущие центры демократических преобразований в арабских странах и формирования институциональной базы для процессов демократизации. Подчеркивается, что параметры политических системы Арабского Востока соразмерны с отдельными странами Центральной и Восточной Европы и странами бывшего СССР, выводит проблему за рамки региональных исследований. Сконцентрировано внимание на социокультурной специфике арабских стран как фактору, что требует отдельного внимания для рассмотрения социальной среды политические системы, которое влияет на организацию власти и специфику политического участия. Отмечается, что такие традиционные демократические институты, как активное политическое участие, политическое лидерство, общественная деятельность, нужно рассматривать сквозь призму традиционных установок политического ислама. Утверждается, что попытки реализовать собственную модель модернизации политической системы наталкиваются на невозможность политических институтов. Обосновано, что в арабских странах недостаточным оказался уровень представительства и реализации социальных интересов граждан. Рассмотрены значение национальной арабской модели политической адаптации общества к условиям глобализации. ; У статті досліджено провідні центри демократичних перетворень в арабських країнах та формування інституційної бази для процесів демократизації. Підкреслюється, що параметри політичних системи Арабського Сходу є співвимірними з окремими країнами Центральної та Східної Європи та країнами колишнього СРСР, що виводить проблему за межі суто регіональних досліджень. Сконцентровано увагу на соціокультурній специфіці арабських країн як чиннику, що потребує окремої уваги для розгляду соціального середовища політичні системи, яке впливає на організацію влади та специфіку політичної участі. Наголошується, що такі традиційні демократичні інститути, як активна політична участь, політичне лідерство, громадська діяльність потрібно розглядати крізь призму традиційних настанов політичного Ісламу. Стверджується, що спроби реалізувати власну модель модернізації політичної системи наштовхуються на неспроможність політичних інститутів. Обґрунтовано, що у арабських країнах недостатнім виявився саме рівень представництва та реалізації соціальних інтересів громадян. Розглянуто значення національної арабської моделі політичної адаптації суспільства до умов глобалізації.

Children are not born intractable. Behavioral problems should be taken as a result of the impact on society, social institutions and education for the children not favorable external factors. The reasons for this negative impact may be a variety of social, historical, political and economic causes such as civil (and not only) wars, the economic decline of the state, the loss of cultural norms, values and ideals, negative influence of the media etc. Today, the problem of behavior problems, educational neglect of children is not solved. Practice shows that among pupils of secondary schools is becoming increasingly intractable. The problem of "difficult" classes becomes particularly painful not only for the city but for many rural schools. To overcome this situation is needed well-coordinated and systematic work of school personnel, social workers, psychologists about: learning interests, abilities, aptitudes of difficult students and their involvement in work groups, sports clubs both in school and in school institutions working with parent committees class families intractable pupils disadvantaged families (weapons of pedagogical knowledge, provide specific individual methodological assistance); pay attention to overcoming and preventing the failure of students, to work on the gaps of the students, develop their thinking, attention, memory, to form in slow learners skills of rational organization of academic work, apply an individual approach to pupils losing in the educational work.Keywords: behavioral problems, students, deviant behavior, bias, prevention, education, educationally neglected children, pedagogical impact.

The article proves that modern Ukrainian students need to have the appropriate qualities and characteristics that are components of their citizenship, civic culture and civic position. It is determined that civic education of students of general secondary education, in contrast to students of other educational institutions, has specific personality traits due to the presence of students with a qualitatively higher level of abilities. It is substantiated that the substantive elements of the education of civic responsibility are: tolerant attitude towards people, regardless of their language, gender, nationality, religion, political beliefs; respect for other people's private property; rule of law and observance of legal norms and laws; active participation in the socio-political life of society. The purpose of the article is to analyze the importance of civic education in the educational process for students of general secondary education. The methodology is based on the general principles and basic modern principles of pedagogical science, psychology, and reflects the relationship of methodological approaches to the study of scientific and methodological views of domestic scientists on the problem of civic education of students of general secondary education. Scientific novelty. It is substantiated that civic education is a necessary component of the educational process in general secondary education institutions. Conclusions. 1. The purpose of civic education is the formation of a conscious citizen, patriot, professional. 2. Civic education is a necessary component of the educational process in general secondary education. 3. There is a need for further development of national standards of citizenship and its implementation in educational practice at the level of formal, non-formal and informal education. 4. Civic maturity is a consequence of the formation of civic competence and culture of students of general secondary education.

Метою роботи є аналіз природи гетерогенності ісламу в полі мусульманської культури і детермінація модераторів варіативності його форм. Методологія. Концептуальним методологічним ядром дослідження є культурологічний аналіз ісламу в міждисциплінарному просторі соціально-гуманітарних наук. Для комплексного дослідження феномену був використаний цивілізаційний підхід, що дозволило усвідомити унікальність мусульманського світу як локальної цивілізації та функціональну роль в ньому ісламської релігії. Стратегія дослідження ґрунтується на системному аналізі в авторській інтерпретації – феномен ісламу осмислюється як цілісна система в сукупності відносин і зв'язків між інваріантним і варіативним компонентами. Наукова новизна. Для вивчення проблеми різноманіття форм ісламу введена у науковий обіг авторська модель системного методу, яка ґрунтується на дихотомії інваріантної та варіативної складових феномену. Верифікована ідея варіативності ісламу в просторі мусульманської цивілізації. Визначена інваріантна та варіативна складові ісламу та модератори їх формування. Висновки. На основі парадигми про інваріантність догматики ісламу і різноманіття її інтерпретації в хронотопі встановлені стрижневі модератори варіативності форм ісламу: 1) відсутність в Корані й Сунні прямих заборон щодо певних аспектів мирського життя; брак єдиного релігійного центру, який стежить за одноманітністю тлумачення канонічних текстів; 2) ослаблення зв'язку між сакральним і профанним, що детермінувало політизацію ісламу (у формі ісламізму всіх відтінків)"; 3) симбіоз релігії та етнічної культури, котрий обумовив дихотомію "класичний–народний" іслам; 4) кореляція конфігурації ісламу з соціально-політичною структурою суспільства, що зумовило бінарну опозицію двох доктрин побудови мусульманської громади – на основі ідеї відродження халіфату, з одного боку, і введення шаріатського правління в національних кордонах – з іншого ; The purpose of the article is to analyze the nature of the heterogeneity of Islam in the field of Muslim culture and to determine the moderators of the variability of its forms. Methodology. The culturology analysis of Islam in the interdisciplinary space of the social sciences and humanities is the conceptual methodological core of the research. For a comprehensive study of the phenomenon, a civilizational approach was used, which made it possible to realize the uniqueness of the Muslim world as a local civilization and the functional role of the Islamic religion in it. The research strategy is based on system analysis in the author's interpretation. The phenomenon of Islam is interpreted as an integral system in the totality of relations and connections between the invariant and variable components. Scientific novelty. To study the problem of the diversity of forms of Islam, the author's model of the system method, based on the dichotomy of the invariant and variable components of the phenomenon, was introduced into scientific circulation. The idea of the variability of Islam in the space of Muslim civilization has been verified. The invariant and variable components of Islam and the moderators of their formation are determined. Conclusions. Based on the paradigm of the invariance of the dogma of Islam and the diversity of its interpretation in the chronotope, the core moderators of the variability of the forms of Islam are established: 1) the absence in the Quran and Sunnah of direct prohibitions in relation to certain aspects of worldly life; the absence of a unified religious center that monitors the monotony of interpretation of canonical texts;2) the weakening of the connection between the sacred and the profane, which determined the politicization of Islam (in the form of Islamism of all shades); 3) symbiosis of religion and ethnic culture, which led to the dichotomy "classical-folk" Islam; 4) the correlation of the configuration of Islam with the socio-political structure of society, which, in particular, determined the binary opposition of two doctrines of building a Muslim community: the firs doctrine is based on the idea of the revival of the Caliphate, the second doctrine is based on Sharia rule within national borders

Метою роботи є аналіз природи гетерогенності ісламу в полі мусульманської культури і детермінація модераторів варіативності його форм. Методологія. Концептуальним методологічним ядром дослідження є культурологічний аналіз ісламу в міждисциплінарному просторі соціально-гуманітарних наук. Для комплексного дослідження феномену був використаний цивілізаційний підхід, що дозволило усвідомити унікальність мусульманського світу як локальної цивілізації та функціональну роль в ньому ісламської релігії. Стратегія дослідження ґрунтується на системному аналізі в авторській інтерпретації – феномен ісламу осмислюється як цілісна система в сукупності відносин і зв'язків між інваріантним і варіативним компонентами. Наукова новизна. Для вивчення проблеми різноманіття форм ісламу введена у науковий обіг авторська модель системного методу, яка ґрунтується на дихотомії інваріантної та варіативної складових феномену. Верифікована ідея варіативності ісламу в просторі мусульманської цивілізації. Визначена інваріантна та варіативна складові ісламу та модератори їх формування. Висновки. На основі парадигми про інваріантність догматики ісламу і різноманіття її інтерпретації в хронотопі встановлені стрижневі модератори варіативності форм ісламу: 1) відсутність в Корані й Сунні прямих заборон щодо певних аспектів мирського життя; брак єдиного релігійного центру, який стежить за одноманітністю тлумачення канонічних текстів; 2) ослаблення зв'язку між сакральним і профанним, що детермінувало політизацію ісламу (у формі ісламізму всіх відтінків)"; 3) симбіоз релігії та етнічної культури, котрий обумовив дихотомію "класичний–народний" іслам; 4) кореляція конфігурації ісламу з соціально-політичною структурою суспільства, що зумовило бінарну опозицію двох доктрин побудови мусульманської громади – на основі ідеї відродження халіфату, з одного боку, і введення шаріатського правління в національних кордонах – з іншого ; The purpose of the article is to analyze the nature of the heterogeneity of Islam in the field of Muslim culture and to determine the moderators of the variability of its forms. Methodology. The culturology analysis of Islam in the interdisciplinary space of the social sciences and humanities is the conceptual methodological core of the research. For a comprehensive study of the phenomenon, a civilizational approach was used, which made it possible to realize the uniqueness of the Muslim world as a local civilization and the functional role of the Islamic religion in it. The research strategy is based on system analysis in the author's interpretation. The phenomenon of Islam is interpreted as an integral system in the totality of relations and connections between the invariant and variable components. Scientific novelty. To study the problem of the diversity of forms of Islam, the author's model of the system method, based on the dichotomy of the invariant and variable components of the phenomenon, was introduced into scientific circulation. The idea of the variability of Islam in the space of Muslim civilization has been verified. The invariant and variable components of Islam and the moderators of their formation are determined. Conclusions. Based on the paradigm of the invariance of the dogma of Islam and the diversity of its interpretation in the chronotope, the core moderators of the variability of the forms of Islam are established: 1) the absence in the Quran and Sunnah of direct prohibitions in relation to certain aspects of worldly life; the absence of a unified religious center that monitors the monotony of interpretation of canonical texts;2) the weakening of the connection between the sacred and the profane, which determined the politicization of Islam (in the form of Islamism of all shades); 3) symbiosis of religion and ethnic culture, which led to the dichotomy "classical-folk" Islam; 4) the correlation of the configuration of Islam with the socio-political structure of society, which, in particular, determined the binary opposition of two doctrines of building a Muslim community: the firs doctrine is based on the idea of the revival of the Caliphate, the second doctrine is based on Sharia rule within national borders

The paper examines the evolution of international law on the formation of a general defense policy, the definition of a common defense policy of states on the basis of international norms is formulated, two ways of organizing a common defense policy, forms and limits of its implementation are substantiated. Problematic aspects of the organization of the common defense policy of the states are revealed. The basis for the form of implementation of the common defense policy of the European Union and the North Atlantic Treaty Organization with Ukraine is concretized, proposals for improving cooperation between Ukraine and the European Union and the North Atlantic Treaty Organization in the organization of the common defense policy are given. Proposals for the organization of a common defense policy of the states with the participation of the countries of the Lublin Triangle are given. ; У роботі досліджено еволюцію міжнародного права щодо формування спільної політики оборони держав, сформульовано визначення спільної політики оборони держав на основі міжнародних норм, обґрунтовано два способи організації спільної політики оборони, форми та межі її здійснення. Виявлено проблемні аспекти щодо організації спільної політики оборони держав.Конкретизовано основі форми здійснення спільної політики оборони держав Європейського Союзу та Організації Північноатлантичного договору з Україною, наведено пропозиції щодо покращення взаємодії між Україною та державами Європейського Союзу та Організації Північноатлантичного договору в організації спільної політики оборони держав. Надано пропозиції щодо організації спільної політики оборони держав за участю країн Люблінського трикутника.

The article is dedicated to the general characteristics of legal regulation of atypical employment in the EU at international and national levels. Legislation in Europe and the regulations of the International Labor Organization concerning non-standard employment have been analyzed. The article begins with an explanation of what is meant by non-standard and standard employment, and a consideration of the overlaps and differences with other concepts used to explain types of work, such as informality and precariousness. It then provides a definition of each of the different forms of atypical employment, both in law and in practice. Precarious work is a concept that does not have a universally accepted definition across Europe. According to the International Labor Organization, in the most general sense, precarious work is a means for employers to shift risks and responsibilities onto workers. It is work performed in the formal and informal economy, and is characterized by variable levels and degrees of objective (legal status) and subjective (feeling) characteristics of uncertainty and insecurity. The article discusses four non-standard employment: (1) temporary employment (fixed-term contracts, including project- or task-based contracts; seasonal work; casual work, including daily work); (2) part-time and on-call work (normal working hours fewer than full-time equivalents; marginal part-time employment; on-call work, including zero-hours contracts); (3) multi-party employment relationship (also known as "dispatch", "brokerage" and "labor hire"; temporary agency work; subcontracted labor); (4) disguised employment/ dependent self-employment (disguised employment, dependent self-employment, sham or misclassified self-employment). The article analyzes the main conventions of the International Labor Organization that regulate labor relations in atypical employment.

Introduction. Estimation activity of general educational institution is one the most difficult administrative procedures. At the same time the problem is not in the estimation as definite procedure, but in the achievement exactly its objectivity. Among the reasons, which stipulate a certain problem, it is necessary to point out such ones: lack of agreed structure of educational services estimation on the basis of administrative technologies, imperfection of estimation methods, incompetence of experts.Purpose. Make analysis of modern administrative technologies of general education institution; having determined their main peculiarities. Results. Main modern administrative technologies of general education institution estimation are considered: expert estimation, certification, inspecting, diagnostics, monitoring, diagnostic monitoring, audit. The reasons which provoke the problem of objectivity of school activity estimation on the basis of administrative technologies, imperfection of estimation, incompetence of experts are analyzed. Analysis of peculiarities of modern education institution estimation methods, which experts use for this procedure is fulfilled, it includes: Standard program of complex control of educational institution; unified statement of subjects' keeping control concerning management, giving services in the sphere of secondary education, legislative demands in the sphere of compulsory secondary education. Approximate criteria of estimation of general education institution activity (have lost validity now but undoubtedly have methodical value), system of expert estimation of teaching-educational activity of O. S. Bodnar's schools providing general education. Originality. Personal structure of educational services estimation on the basis of administrative technologies with detailed characteristics of estimation forms on external level (educational and public bodies management) as well as on internal one (general education institution). The meaning "diagnostic monitoring" is substituted for "monitoring" on the basis of semantic dubbing-in. Audit is included in the technology of estimation, fulfilling on the external level by public, because this technology is directed exactly to the public estimation of educational institutions activity and besides on voluntary lines from latest. Forms of state control (certification and inspecting) are defined at the same as time as administrative technologies of estimation, but control and estimation in the present context are actually synonymic, because control from the state side provides first of all defining of correspondence of services given by school to state demands as well as inquiries of society. Conclusion. Estimation activity of institution has to become a foundation of its subsequent effective development, but it is possible under the circumstances of high level of this procedure objectivity. Both level of experts' readiness for the procedure of estimation and imperfection of estimation methods remain problematic now. With the bounds of subsequent research of the problem of general education institution activity it is necessary to pay attention to the development of innovation approaches concerning estimation methods of modern school activity.

The work is devoted to the research of problematic issues of recognition of decisions of the general meeting of a company as invalid as a special way of protecting the corporate rights of participants of the respective company. In addition, the decision of the general meeting, in turn, is also a way of influencing the participants in the direct activities of the company, by exercising their right to management provided for in corporate law. The issues regarding the terms of appeal against the decisions of the company meeting are analyzed, namely: 1) the companies with limited liability and additional liability have not been set exact terms, so we should be guided by the provisions of the Civil Code of Ukraine; 2) no law contains information about the possibility of renewal of the statute of limitations, so again it is necessary to refer to the provisions of the CCU; 3) is not fixed at the legislative level and the validity of the reason for missing the general meeting. Holding a general meeting is an important process in any business community, as it is now the only way for participants to influence the affairs of the company. As is well known, any phenomenon has ways of managing the negative consequences, including the protection of corporate rights of members of companies. Therefore, one of the important ways of protecting such rights is to declare the decisions of the general meeting invalid, which in turn is one of the special ways of protecting the rights and interests of the founders or participants (shareholders) of companies. To appeal against the decisions of such a collegial body of a company as a general meeting (hereinafter referred to as a meeting), vested solely with the members of the respective industry who had such status at the time of the contested decision. That is, a party / shareholder who has not acquired the ownership of a share or shares in the share capital of a company has no right to appeal to the commercial court, since it is logical that its corporate rights could not be violated ...

Agents of democratic change as subjects of the political process and public actors, who stand for democratic transformation, adoption of specific regulatory changes, etc are considered. The study focuses on the topic of the agents of democratic change at the scientific level, which determines the possibility of increasing the pace of democratization of developing countries and countries that have partially gone through the path of democratization. The proactive position of youth as an agent of democratic change is revealed, for example, by the active participation of young people in social movements. The peculiarities of participation of public activists in the political process are determined. The importance of engagement with political interests and processes of not only socio-demographic groups, but also concrete individuals is discussed. Studied the institutional environment of developing countries, agents of democratic change are considered in a broad sense. Investigated the participation of women as agents of change in the processes of democratization in connection with the peculiarities of the behavior of the political elite and the transfer of political responsibility to it. Agents of democratic change as subjects of the political process and public actors, who stand for democratic transformation, adoption of specific regulatory changes, etc are considered. The study focuses on the topic of the agents of democratic change at the scientific level, which determines the possibility of increasing the pace of democratization of developing countries and countries that have partially gone through the path of democratization. The proactive position of youth as an agent of democratic change is revealed, for example, by the active participation of young people in social movements. The peculiarities of participation of public activists in the political process are determined. The importance of engagement with political interests and processes of not only socio-demographic groups, but also concrete individuals is discussed. Studied the institutional environment of developing countries, agents of democratic change are considered in a broad sense. Investigated the participation of women as agents of change in the processes of democratization in connection with the peculiarities of the behavior of the political elite and the transfer of political responsibility to it. ; Рассматриваются агенты демократических преобразований как субъекты политического процесса, и общественные акторы, выступающие с позиций демократических изменений, принятия конкретных нормативных изменений и тому подобное. Изучаются направления обсуждения темы агентов демократических изменений на научном уровне, определяются возможности повышения темпов демократизации развивающихся стран и стран, которые частично прошли путь демократизации. Раскрывается проактивная позиция молодежи как агента демократических преобразований на примере активного участия молодых людей в общественных движениях. Устанавливаются особенности участия общественных активистов в политическом процессе. Обсуждается значение ангажированности политическими интересами и процессами не только социально-демографических групп, но и конкретных лиц. Изучается институциональная среда развивающихся стран, агенты демократических преобразований рассматривается в широком смысле. Исследуется участие женщин как агентов изменений в процессах демократизации в связи с особенностями поведения политической элиты и переборки ею политической ответственности. ; Розглядаються агенти демократичних змін як суб'єкти політичного процесу, та громадські актори, які виступають з позицій демократичних перетворень, ухвалення конкретних нормативних змін тощо. Вивчаються напрямки обговорення теми агентів демократичних змін на науковому рівні, що визначає можливості підвищення темпів демократизації країн що розвиваються, та, країн, які частково пройшли шлях демократизації. Розкриваються проактивна позиція молоді як агента демократичних змін на прикладі беруть активну участі молодих людей у суспільних рухах. Встановлюються особливості участі громадських активістів у політичному процесі. Обговорюється значення ангажованості політичними інтересами та процесами не лише соціально-демографічних групп, але й конкретних осіб. Вивчається інституційне середовище країн, що розвиваються, агенти демократичних змін розглядається у широкому сенсі. Досліджується участь жінок як агентів змін у процесах демократизації у зв'язку з особливостями поведінки політичної еліти та перебирання нею політичної відповідальності.

Розглянуто загальні фактори етнорелігійного тероризму. Акцентовано увагу на їх соціальній обумовленості та взаємозв'язку. Підсумовано значущість досліджуваних факторів у поясненні феноменологічно складної природи етнорелігійного тероризму та несприятливих тенденціях його відтворення. ; The need for a deep scientific and practical study of general factors of ethno-religious terrorism to outline its complex phenomenological nature, unfavorable tendencies in reproduction and controlled use in geopolitical and other spheres of public life is beyond doubt. Herewith, the determination of ethno-religious terrorism, as well as other types of terrorism, is one of the most complex problems of modern criminology. It has been noted that recently a systematic approach to this complex problem and the complex nature of its study can be traced in the legal literature, and although there is no single theory of the causes of crime in the science, but there is no doubt that there are some phenomena that have a factor nature and are in cause and effect relationship with criminality. As the basic concept for describing the system of factors of ethno-religious terrorism, the author has chosen the principle of the division of all determinants of crime into general and specific factors. The basis for the spread of ethno-religious terrorism is stable crisis phenomena in the economic, social and political spheres, deep economic and social contradictions, political instability, the actual split in civil society, the lack of cohesiveness and the monolithicity in society that accompany transitional periods in its development in the whole and are characteristics for the modern stage of the development of our society. Social contradictions inherent in modern reality became very negative factors. The are: 1) contradictions caused by the split of society into groups with different economic situations; 2) contradictions caused by the deepening of national, religious disputes, confrontation of regional elites and other conflicts; 3) contradictions caused by the destruction of the system of social guarantees of life of the population. The author of the article has concluded that it is necessary to take into account the stated factors while developing a system of counteraction measures.

Annotation.The article is devoted to clarifying management of activity of subjects of public administration. Stresses the important role of administrative law in regulating a wide range of social relations.The General characteristic and reveals the legal status of subjects of public administration. The solution of this problem is through the prism of regulatory and doctrinal approaches.Keywords: administrative law, administrative activity, subject of public administration reform, legal status. Statement of the problem. Administrative law regulates a wide range public relations arising in the process of public administration, however, such activity leads to the existence of a large number of subjects that are to perform the tasks assigned to them with different responsibilities, structure and legal properties.Administrative law granting legal personality to a wide range of participants of public relations of individuals and legal entities, other collective entities, whose position in the field of public administration depends on the nature and volume of their legal status. However, ambiguous approaches to the circle of subjects of public administration in the exercise of powers in the field of public administration, determine the relevance of the present study.The aim of this article is to clarify the range of subjects of public administration in the exercise of powers in the sphere of public administration.Presentation of the basic material. As evidenced by our research at the characteristic of legal personality, should not only consider the target category, but also the status of their subjects, natural and legal persons and collective entities that do not have the status of legal persons. In turn, the legal capacity and the capacity of a person recognized by law, such a person has the actual possibility to be the subject of administrative legal relations. The rights and obligations of both natural persons and legal entities in different branches of administration can be varied.Administrative law gives the subjects of administrative legal relations rights and obligations in the field of public administration. At the same time, regardless of the legal status of the subject, physical and/or legal entity subject to public and/or private law, depending on the sphere of administrative relations, such entities are endowed with subjective rights and duties by legislative consolidation.The subject of implementation of public authority, act and other public bodies which are not included into system of Executive bodies, in particular, those are the prosecution, the relevant funds and the like. Also, the subjects of administrative relations are collective persons, who are not endowed with legal entity status, as well as a wide range of managers and other officers, on which the relevant normative acts, are responsible for the fulfilment of individual responsibilities in the sphere of administrative relations (the Directors of enterprises of different ownership forms, rectors of educational institutions, chief physicians, and other persons, subjects of public (powerless) powers).Thus, taking into account the above considerations, we can conclude that the administrative law regulates a wide range of social relations. The list and characteristics of subjects of public administration gives reason to note that public administration in the country is the countless number of entities, their officials and service persons. They are: public authorities (legislative, Executive, judicial); the state bodies which are not included into system of Executive bodies; local authorities; legal entity of public law, which do not have the status of public authority; legal entities and collective entities (social enterprises), which have the status of a legal person, as well as those who do not have the status of legal person; legal persons of private law; natural persons of private law; public entities (powerless) powers. Depending on the legal status of subjects of public administration with different types of content and scope of administrative powers, some of them carry out power management functions on the basis of delegated authority, and some of them are not regular participants of administrative legal relations.

Based on analysis of condition of different confessions, the religious situation in occupied Donbass is researched. It turns out that religious policy in self-proclaimed republics is heading towards, on one side, to consolidation of Orthodox Church of Moscow Patriarchate, but on the other side, to crowding outof other religions from occupied territories. Through the help of Orthodox Church of Moscow Patriarchate the idea of the so-called "Russian World" is implemented among different categories of population. Russian Ortho- dox Church was involved into Donbass conflict and its head, Patriarch Cyril. By hiding Russian aggression in Ukraine, he is trying to picture it as "civil conflict". Pro-Russian positionas to the Donbas developments is also taken by a part of bishops of Ukrainian Orthodox Church clergy. It reinforced negative attitude of Ukrainian population and lead to acceleration of the transition of religious communities under the author- ity of the Kyiv Patriarchate. Attempts of the orthodox religious communities to change their inferiority are related to the reinforcement of their Pro-Ukrainian positions. It is stated that in occupied Donbass territo- ries, Ukrainian Orthodox Church and Ukrainian Greek Catholic Church turned out to be in a complicated situation. Ukrainian Greek Catholic Church, Protestant religious organizations. Considering a difficult state of faithful Catholics in the breakaway republic, Vatican, the Pope provides them material aid and spiritual support. Since the policy of «DNR» and «LNR» is aimed at complete eradication of "sects" of Donbas, the actions of the occupation authorities significantly affected Protestant believers. Due to organizational frag- mentation,in occupied territories of Donbassfaithful Muslimsfailed to develop a common political position. The article states that harassment and persecution of various religious organizations, clergymen, leaving their followers to safe areas in the occupied territories of Donbass greatly diminished religious network, the number of communities, churches occupancy. The normalization of religious and church life in the region is inextricably linked with the cessation of armed conflict and its de-occupation. ; На основі аналізу становища різних конфесій досліджується релігійна ситуація на окупованих територіях Донбасу. Показується, що релігійна політика в самопроголошених республіках спрямована на утвердження православ'я Московського патріархату, утиски і переслідування інших релігій, які перебувають на проукраїнських позиціях, витіснення їх з контрольованих сепаратистами територій. Нормалізація релігійно-церковного життя в цьому регіоні пов'язується з припиненням військового конфлікту і деокупацією захоплених територій на сході України.