Suchergebnisse

This article examines the relationship between transitional justice and reconciliation in Bosnia and Herzegovina. The author aims to answer the question how, to what extent and on the basis of what mechanisms transitional justice contributes to reconciliation. In the first, descriptive part of the article she introduces the term and the mechanisms of transitional justice, and in the second, analytical part she examines their concrete form in Bosnia and Herzegovina and their contribution to the process of reconciliation, which is understood here as a renewal of relationships between individuals and a recognition of one's own responsibility for past wrongs. The author concludes that transitional justice contributes to the reconciliation process only in a limited way because of its low trustworthiness, its low visibility and the overly small investments in its measures. To bring about a societal change transitional justice needs to be implemented better, in a more thorough and sensitive way and especially visibly, above all in terms of restorative justice and truth telling. Adapted from the source document.

The thesis deals with a particular sphere of peacebuilding: transitional justice & the building of a new social conscience. The main aim of this thesis is to focus on the interactions between the international & national levels of reconciliation in the post-conflict societies & to verify the argument that peacebuilding is more effective in those countries where the reconciliation is built on the cooperation of the international community & the original domestic institutions. Adapted from the source document.

The author uses the concept of reconciliation processes/reconciliation issues, which is usually used in the environment of churches or in applied theological discourses respectively, in connection with the specific contribution of Christian churches to the historical settlement & reconciliation among the European states & nations after the 2nd World War, especially in Central Europe. He analyses & compares in detail the Polish-German & Czech-German issues. While thanks to the important position of the Church (or churches) in the Polish & German societies, these activities (or initiatives) met with a great response as early as the 1960s -- and gained a great importance also on the official level of the (West-)German-Polish relations, in the Czechoslovak-(West-)German relations, this factor long remained absent or entirely marginal. But after the political change(s) of 1989 the churches became involved in the shaping of the newly formed bilateral relations between the unified Germany & the successor states of former Czechoslovakia & greatly contributed to their having a deeper anchorage in Europe. The author backs up in a detailed way the relevance of this phenomenon, especially in Czech-German relations (or generally in church initiatives/activities with a German participation), but less so in the mutual relations (and initiatives) between the Central European churches. On the contrary, the previously highly visible church engagement in the Polish-German case fell off in the 1990s. The Central European churches gradually naturally realized again the advantages & difficulties of their role as a trans-national/non-state actor -- and as one of the important players of the so-called public diplomacy. This role culminated in the 1990s in connection with their social & political emancipation in the post-communist states -- and at the same time it started to dwindle in importance as a consequence of the secularization processes which accelerated considerably & often a surprisingly during the 1990s (and also in the subsequent years) in this part of Europe. Adapted from the source document.

The article deals with monetary disequilibrium in the theory of endogenous money. In new consensus economics, monetary disequilibrium is not considered whereas money is endogenous and passive. In post-Keynesian economics, there is an explicit discussion about reconciliation of money demand and supply. Based on careful distinction between money and credit markets, it is argued that monetary disequilibrium can occur even when money is endogenous and therefore money is endogenous and active. This is because of insufficiency of reflux mechanism. The article suggests ways in which new consensus should be supplemented to incorporate this issue. This is also important for monetary policy otherwise a part of transmission mechanism is left out. Adapted from the source document.

The outbreak of the First World War in 1914 was accompanied by mass enthusiasm. This
wave of enthusiasm (Kriegsbegeisterung) was particularly high in Austro-Hungary. In the regions
where the German population was significantly large crowds thronged the streets singing patriotic
songs such as "Wacht am Rhein", "Heil Dir im Siegeskranz", "The Radecky Marsch", "Prince
Eugene Marsch". They also arranged tributes in front of monuments, state buildings and military
headquarters. Despite the fact that the operation to mobilise the Czech military went smoothly
the German public noticed the lack of enthusiasm amidst the Czech soldiers and consequently the
Czechs were seen as indifferent and even hostile. There was an attempt to promote demonstrations
in Prague as an expression of Czech-German reconciliation. However as these were organised by
the German minority in Prague the Czechs continued in their lack of fervour and viewed the war
as a German one rather than Czech.

During both occasions of the 1st anniversary of the German Grand Coalition government CDU/CSU & SPD (2005/2006) & of the 10th anniversary of the Czech-German Declaration on reconciliation (1997) the author analysis the recent German foreign policy, especially the role of past burdens in the bilateral relations. Gradually, although they faced many complications, both a legal & political solution was found, & instilled, creating a prevision for, & to a certain degree institutionalizing "the culture of historical controversy." The rhetoric of historical guilt & responsibility slowly disappears in Germany's relationships to the states of Central & East Central Europe, it relates also to the reconciliation rituals. On the other hand the new German government (with the CDU-chancellorship) has accepted all declarations & treaties made by preceding governments, including those which deal with property issues between the F.R.G. & Poland/Czech Republics respectively. The main dash is not drawn between any single political camps; rather nowadays, it is drawn right across the German society & their political elites. Especially the topic of World War II & its victims has become a conventional subject & one of public historical memory. This appeared shortly after the new government was appointed into office, as well as the idea that the moral-historical dimension of the Czech-German, Polish-German (and any other neighbors to Germany) relations will not disappear, but instead achieve a new quality. Only the role of moderator will be given to the governments & to the political sphere. Parallel to the departure of the last generation of contemporaries, the theme will be changed, & there will be only one of many reference frameworks in German relations to its neighbor states & their societies. This will, however, not be a linear process: relapsing is not excluded & it will depend on the responsibility & maturity of the political elites as well as the quality of the Czech-German "community of interests" (including the constituting role of European Security & Energy policies), as to how they will be managed. Adapted from the source document.

The problem of linking 'explanation' & 'understanding' remains unresolved -- as Weber left it. This paper challenges the view that their reconciliation is impossible, as some theorists have maintained. Their case is that the entities involved -- subjective meanings & objective relationships -- are too ontologically different to be combined. From the stratified ontology of Social Realism, which acknowledges that different properties & powers pertain to different components & levels of social reality, this is no barrier in principle to their combination. However, in practice Realists have not given an adequate account of how 'subjectivity' & 'objectivity' are linked, which also weakens Realism's solution to the 'problem of structure & agency.' This paper offers a refinement: the human power of reflexivity is viewed as mediating between our subjective concerns & our objective social contexts. Reflexive deliberations account for what agents actually do -- and they do not all do the same thing -- under very similar social circumstances. The introduction of reflexivity enables the (socially) objective & the (personally) subjective to be combined into a single account of socially structured & structuring action.

The paper deals with the complex issue of (ethno)regional parties conceptualisation. Notions and schematics elaborated and promoted by Lieven de Winter, Klaus von Beyme, Donald L. Horowitz, Francisco Letamendía, Huri Türsan, Ferdinand Müller–Rommel Derek Urwin, John T. Ishiyama etc. are briefly discussed. Ethno–regional parties can be conceived of as political parties whose electoral and legitimation potential is primarily based on identitary mobilisation of an ethno–territorial community of sub–national (sub–state) nature. However, ethnic and territorial aspects may assume different relevance within the different approaches to the study of ethno–regional parties. It should be emphasized, that regional parties are not necessarily ethnic parties – and vice versa. Regional parties could be defined as formations with region–based electorate and mobilisation resources, or as formations representing sub–national (regional) interest communities exercising party functions to the full extent in a regionally defined operating space. Ethno–regional (ethno–regionalist) parties may thus be defined as a sort of regional (regionalist) parties. Finally, some issues of classification and typology of regional party arrangements are assessed. A lot of work is still to be done in this field. More attention should be paid to the heterogeneous nature of compounded territorial–political arrangements, which allows for the coexistence of different types of actors – political parties on the national (nation–wide) and regional level, as well as for simultaneous existence of diverse party and political scenes. To make a comprehensive typology of regional party (sub)systems is not an easy task at all. This is due to the persisting lack of suitable conceptual frameworks and to the fact that an effective reconciliation of the approach to nation–forming identitary and regionalist mobilisations used by regional parties with the traditional platform applied in research into European party systems has proved very difficult. ; The paper deals ...