Suchergebnisse

[8], 116, [2] p. ; Dedication signed: Christopher Leuer. ; The first leaf is blank except for signature-mark "A". ; With a final errata leaf. ; Heading to dedication in seven lines. Variant: heading in eight lines. ; Reproduction of the original the Union Theological Seminary (New York, N.Y.). Library.

De bagni et essercitii antichi de greci et de romani. ; Discorso sopra la castramentatione, et disciplina militare de romani / composto per il S. Guglielmo Choul . ; con i bagni, & essercitij antichi de greci, & romani ; et tradotto on lingua toscana per M. Gabriel Symeoni, con portada, paginación y signatura propias. ; Mode of access: Internet. ; Fecha entre paréntesis tomada de la portada del t. 2. ; Existe otra emisión con distinta portada y fecha de 1559. ; La h. pleg. es esquema tipográfico con grabados xilográficos. ; Las il. son grabados xilográficos intercalados al texto: escenas de vida de romanos y griegos y monedas. ; Texto con apostillas marginales. ; Portada con orla tipográfica. ; Sign.: a-z4, A-H4 ; a-o4, A-E4, [flor]4.

De bagni et essercitii antichi de greci et de romani. ; Discorso sopra la castramentatione, et disciplina militare de romani / composto per il S. Guglielmo Choul . ; con i bagni, & essercitij antichi de greci, & romani ; et tradotto on lingua toscana per M. Gabriel Symeoni, con portada, paginación y signatura propias. ; CCBE S. XVI, ; Mode of access: Internet. ; Existe otra emisión con distinta portada y fecha de 1558. ; Las il. son grabados xilográficos intercalados al texto: escenas de vida de romanos y griegos y monedas. ; Texto con apostillas marginales. ; Portada con orla tipográfica. ; Sign.: a-z4, A-H4, *4 ; a-o4, A-E4, [flor]4.

Fecha probable de imp. ; Enc. Holandesa ; Incipit: "Los autores que expresamente afirman son: Covarrubias, in IV Decret., 2 p., cap. 3, § 5; Ayala." (fol. 167r) ; Explicit: ". Volumus autem quod exemptio praefata non comprehendat ecclesias neque personas in eis quae ad animarum curam pertinent in quibus Decreta Concilii Tridentini omnino servari debeant. [Urbano VIII, Imperscrutabilis, § 20]" (fol. 168v)

Vehement attack upon the Antiguisart, the Brutum Fulmen, and the works of Pierre de Belloy, 1540-1609. The work lists 70 political errors including heresies of those who prefer the human to the divine state. Catholics and Huguenots alike are investigated. Dedicatory epistle signed D.R.A.R.B.L., i.e. Robert A., dom bénédictin lorrain. Dated, "De Paris, ce premier de Iuin 1588." ; Electronic reproduction; 79, (i.e. 80) p. ; 16 cm. (4to)

Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- 4 Mor. 474

Further interpretation concerning the Edict of Pacification of 29 March 1562. This specific interpretation restricted the practice of the protestant religion to the individual's own private home, and not in a public meeting place. "Donne à Paris, le quatorzieme iour de Decembre, l'an de grace mil cinq cens soixante trois." ; Electronic reproduction; [24] p. ; 16 cm. (8vo).

Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Res/Ant. 478 a

Volltext // Exemplar mit der Signatur: Augsburg, Staats- und Stadtbibliothek -- NL 625#(Beibd.

auß ihren eygenen Schrifften, erstlich durch Casparum Ulenbergium, . zusammen gezogen, Nun aber auff diese weiß durch M. T. gestellt ; Volltext // Exemplar mit der Signatur: Augsburg, Staats- und Stadtbibliothek -- Th S 2638

Renewal of the Decree of Amboise, March 1563, which recognized the Reformed faith. ; Electronic reproduction; [24] p. ; 17 cm. (4to)

Printer's device on t.p ; Includes index ; Folded leaf: Figura del campo de Romani ; Woodcut illustrations throughout ; The second discourse has special t.p.: Discorso sopra la castrametatione et disciplina militare de Romani, con i bagni & essercitij antichi de Greci & Romani. In Lione : Appresso G. Rovillio, 1571 ; Mode of access: Internet. ; Special Collections copy has bookplate of Don Cameron Allen

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.