The Economic Condition of Russia
In: The Economic Journal, Band 2, Heft 6, S. 398
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In: The Economic Journal, Band 2, Heft 6, S. 398
In: Journal of the Royal United Service Institution, Band 36, Heft 171, S. 582-593
ISSN: 1744-0378
In: Journal of the Royal United Service Institution, Band 34, Heft 154, S. 1039-1060
ISSN: 1744-0378
In: Journal of the Royal United Service Institution, Band 31, Heft 142, S. 1025-1034
ISSN: 1744-0378
In: Ephraim Deinard Collection ED-76
Photocopy: ; Mode of access: Internet. ; Editor: D. D. Kashkarov.
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The title novella in this collection of stories from literary master Leo Tolstoy, The Kreutzer Sonata, unleashed a firestorm of controversy upon its original publication. The story seeks to unpack the complex relationship between sex and love, and in it, Tolstoy makes a number of arguments about intimacy that were considered shocking in the context of nineteenth-century morals and mores. This collection is a wonderful introduction to Tolstoy's work for new readers
In: http://hdl.handle.net/2097/37228
Citation: Stone, H. W. Caste artifical and natural. Senior thesis, Kansas State Agricultural College, 1892. ; Morse Department of Special Collections ; Introduction: To state with the anarchist that there should be no classes in society is to ignore all natural laws. Yet any thinking observer must perceive that the fixed castes of India and China produce a stationary civilizations; and in Europe, where caste is less absolute progress in slowest where class distinction are most rigidly drawn, which the opposite proves equally true, that where there is most freedom from caste there is the greatest advancement. This is easily perceived by noting the two extremes of Russia with her serf and absolute monarch, the one as hopelessly doomed to his fate by his birth as the other, and England a limited monarchy where the humblest yeoman may become Prime Minister. Are we to conclude then that there should be no class distinction? Would the socialistic idea solve the questions? Would political enactment make men equal? Or is there not back of all this a natural law which, if obeyed, would harmoniously manage social conditions; and which, if violated prevents men from attaining unto their fullest capabilities?
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