Suchergebnisse

This study aims to answer the question whether Christian Orthodoxy can inspire political movements. In so doing we start from the political theories of modernity where the link between Christianity and democracy is central. Our result sounds unexpected: interaction between Orthodoxy and democracy seems to not have a perspective. It is too late for it since most political movements in post-communism do not have the religious identity of their members as criterion. The situation was not different before. As an example the effort of the orthodox theologians and laymen in Romania before the outbreak of the Second World War is quoted here. Almost without an exception all focused and restricted their interest on the question of the nation. Therein we see the principal reason for the above postulated perspective of an orthodox political doctrine until now. On the European level the situation looks also no better. Even the parties, which attribute themselves the Christian values, have at present large difficulties to convey their message. It remains only to hope that the political actors rediscover the social and actively support the Christian ethics in the public area. Only so can democracy be regarded as one of the most important binding forces also under the Christians.

Divorce, common-law marriage and illegitimacy (irrespective of its forms) were, no matter the society typology as the phenomenon is approached, forms of social deviation that entailed the dilution of the family image and norms. We do not discuss here about a dilution of the traditional norms concerning family, as someone might misunderstand, it was an erosion of the idea of family in general. The "family" could acquire different forms as compared to the "official" one. Paradoxically, all these were not only the result of personal emancipation, when the youth broke from the traditional norms, which were strongly influenced by religious norms and values, and would have got involved in "dangerous and shameful relationships". The peasant "forgot" to marry his woman not out of emancipation. The theory of personal emancipation leading to the erosion of the idea of family through the dilution of traditional norms, which was valid from the urban perspective (here, due to the affirmation of modernity, the alterity of religious norms led to such relationships), was not supported in the peasant countryside.
The Church fought all these. In fact, the bishopric sent guidelines to priests to take steps against common-law marriages very often. Despite priests' endeavours, the results were not considerable. Few priests could boast (after the first recommendation) in their subsequent parish report to have significantly contributed to diminishing the number of common-law marriages in their parish. The Church faced another issue brought about by its long debate with the State to control the act of marriage. The marriage laws set out in 1894 were the most complex laws regulating the political-religious relations in the matrimonial field in the second half of the 19th century. Due to their clarity, they managed to put an end to the conflicts between the lay and church authorities. Moreover, the debate concerning matrimonial issues for different confessions ended, too, in favour of the State. The State managed to impose its authority in the matrimonial field. The Church was thus compelled to accept the increased competence of the State by introducing the civil documents. All these caused mutations that triggered very different behaviours. Nevertheless, the Church kept imposing religious marriage, divorce and re-marriage for all its parishioners. In such a situation, by analysing the evolution of common-law marriages from the perspective of the Church, we may notice that, on the level of the whole area we focused on, there was a greater easiness in approaching religious marriage after 1895, once the compulsory civil marriage was imposed. The perception of the divorce also changed when the civil matrimonial law was introduced at the end of 1894. Through a last effort, as the Church did not acknowledge lay divorce, they did not grant the right to a second marriage to the individuals. Moreover, from the perspective of the Church, the possible future marriage was considered as a mere common-law marriage, although the State approved of the divorce and the second marriage in which a divorced partner was involved.

ISTORIE • HISTORY »» Paul Brusanowski ; Cronologia unirii Bucovinei cu România (II): Intervenția românească în Bucovina și unirea acesteia cu România (8-28 noiembrie 1918) • The Chronology of Bucovina's Union with Romania (II): The Romanian Intervention in Bucovina and its Union with Romania (8-28 November 1918). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 1-8 ; Silviu I. Purece ; Reevaluarea tezaurului cu monedă romană republicană de la Goranu (Rm. Vâlcea) • A Reevaluation of the Roman Republican Coin Hoard from Goranu (Rm. Vâlcea). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 9-13 ; »» STUDII LITERARE • LITERARY STUDIES »» Mădălina Agoston ; Exilul teoriei românești: modernitatea mateincălinesciană întrenațional și global • Romanian's Theory Exile: Matei Călinescu's Modernity between National and Global. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 14-20 ; Viorella Manolache ; Aceasta nu este o haină de piele: Michel Foucault și schema "fashion thinking". Pe marginea unui dialog cu designerul Ștefan Muscă • This is not a leather jacket: Michel Foucault in the scheme of "fashion thinking" On the edge of a dialogue with designer Ștefan Muscă. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 21-27 ; Raluca Stanciu (Soare) ; Object and interpretation. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 28-30 ; Sunhild Galter ; Der Einfluss der kulturellen Zugehörigkeit auf das Verhalten der Figuren in Eginald Schlattners Roman "Das Klavierim Nebel" • The Influence of Cultural Identity on the Behaviour of the Characters in Eginald Schlattners Novel "Das Klavierim Nebel". În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 31-39 ; Amalia Cotoi ; Mobilitatealite rară interbelică la confluența dintre furt și progres. • Romanian inter-war literary mobility at the crossroads between theft and progress. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 40-45 ; »» ȘTIINȚELE LIMBII • LANGUAGE SCIENCES »» Radu Drăgulescu ; Considerații lingvistice asupra fitonimelor formate cu ajutorul termenului de origine latină "ochi". • Linguistic Considerations on Phytonymes built with the Help of the Latin Originated Term "ochi" (eye). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 46-55 ; Marius Opincariu ; Integrarea atributelor emoțional lingvistice în arhitecturile eLearning. • Integrating emotional linguistic attributes in eLearning designs. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 56-64 ; Mariana Pascaru ; Creația de lumi în limbaj. Analiza lumilor textului în poezia optzecistă. • Creation of Worlds in Language. Text worlds analysis in the poems of the '80s. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 65-73 ; Iulia-Maria Soare ; Câteva aspecte privind conceptul de proformă • Some aspects of the concept of proform. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 74-80 ; »» STUDII TEOLOGICE • THEOLOGY SCIENCES »» Radu Gârbacea ; Vita antiqua a unei sfinte travestite: Maria ; care și-a schimbat numele în Marin. Introducere și traducere. • Vita antiqua of a transvestite saint: Mary ; who changed her name to Marin. Introduction and Romanian translation. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 81-85 ; Daniel Buda ; The Gravediggers: Attempt to an Anthropological Approach based on Own Experiences • În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 86-90 ; »» ȘTIINȚELE EDUCAȚIEI • EDUCATION SCIENCES »» Angela Muschitiello ; Educating for empathy in order to promote the well-being of second-generation foreign minors • În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 91-96. ; Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; CONSILIUL ȘTIINȚIFIC: prof. univ. dr. Ștefan Afloroaei (Universitatea "Alexandru Ioan Cuza" din Iași ; România) ; prof. univ. dr. habil. Constantin Chiriac (Universitatea "Lucian Blaga" din Sibiu ; România) ; prof. univ. dr. Petr Kopecký (Universitatea din Leiden ; Germania) ; prof. univ. dr. Mihaela Miroiu (Școala Națională de Studii Politice și Administrative ; România) ; acad. pr. prof. univ. dr. Mircea Păcurariu (Academia Română) ; acad. prof. univ. dr. Ioan-Aurel Pop (Academia Română) ; conf. univ. dr. Marci Shore (Universitatea Yale ; Statele Unite ale Americii) ; prof. univ. dr. Stefan Sienerth (Universitatea "Ludwig Maximilian" din München ; Germania) ; prof. univ. dr. habil. Andrei Terian (Universitatea "Lucian Blaga" din Sibiu ; România) ; acad. prof. univ. dr. Alexandru Zub (Academia Română). REDACȚIA: Redactor-șef: Radu Vancu ; Redactori: Dragoș Varga ; Vlad Pojoga. Secretar de redacție: Ștefan Baghiu.