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In: Canadian journal of development studies: Revue canadienne d'études du développement, Band 34, Heft 2, S. 158-174
ISSN: 2158-9100
In: World development: the multi-disciplinary international journal devoted to the study and promotion of world development, Band 39, Heft 1, S. 45-54
In: Dissent: a journal devoted to radical ideas and the values of socialism and democracy, Band 56, Heft 1, S. 105-109
ISSN: 0012-3846
A review essay on a book by Charles Taylor, A Secular Age (MA: Harvard U Press, 2007).
In: Social research: an international quarterly, Band 76, Heft 4, S. 1143-1166
ISSN: 0037-783X
In: Constellations: an international journal of critical and democratic theory, Band 14, Heft 2, S. 224-238
ISSN: 1467-8675
In: Middle East Studies Association bulletin, Band 36, Heft 1, S. 72-73
In: Slavic review: interdisciplinary quarterly of Russian, Eurasian and East European studies, Band 76, Heft 2, S. 505-507
ISSN: 2325-7784
In: Revista Derecho del Estado, No. 29, 2012
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In Mexico, the relationship between the State and the Catholic Church has been an ever changing and complex one. In this article, we posit that beyond the realm of religious politics, these changes have influenced education politics giving that the State took over public education in the nineteenth century, relieving the Church from such duties, in addition to the fact that it established secularity as one of its ruling and foundational principles, which incited a dispute over the control of education. In this process, we distinguish three tendencies that mark the State discourse: radicalism, a spirit of conciliation, and the establishment of alliances between clergy and government. In addition, we identify three tendencies in the Catholic Church proceedings that go from trying to recuperate control over public education and the printing of text books, to a notorious interest in private education for the elites, to the controversies surrounding sex education. ; En México, la relación entre el Estado y la Iglesia católica ha sido cambiante y compleja. En este artículo sostenemos que más allá del ámbito de la política religiosa, estos cambios han incidido en la educación al asumirse el primero como educador, relevando a la Iglesia en dicho papel, y estableciendo la laicidad como principio rector y fundacional, lo cual incitó una querella por el control educativo. En el devenir de esta relación distinguimos tres tendencias que han marcado al discurso estatal y, consecuentemente, a las políticas educativas oficiales: el radicalismo, el espíritu de conciliación, y el establecimiento de alianzas entre clero y gobierno. A su vez, identificamos tres tendencias en el actuar de la Iglesia respecto de la querella escolar, transitando de la educación pública y la disputa por los libros de texto gratuitos, al interés por la educación privada de élites, y las controversias sobre la educación sexual.
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In: FP, Heft 175, S. 54-60
ISSN: 0015-7228
As casualties from the world's religious wars mount, God is getting a bad reputation. But the war against God has had its casualties as well. Here's why we need a truce -- and why secularism is almost as much of a threat to the world as fundamentalism. Adapted from the source document.
This paper attempts to discuss the discourse related to secularism. Secularismis an ideology that is understood as a process of separation between religion and theworld. The existence of this ideology can eliminate (nihilism) the traditional value ofthe concept of God in human life. When examined more deeply, history appears thatsecularism can cause several problems that affect the confusion in human life. This canbe seen from the social, economic and political fields. First, in social life, it gives riseto a social theory related to social life, namely Marxism, a theory that teaches humanawareness how to socialize which affects a very materialist economic attitude. Thesecond is in the economic field, so that in the process it gives rise to capitalism, whichis one of the incarnations of secularization in the economy. Third, in politics there is aseparation between religion and state. From this impact affects human life. The role ofWestern thinkers has also influenced the emergence of secularism in human life. Withthe development of secularism in people's lives, it also affects religious attitudes inlife. In this study, secularism greatly affects people's life, especially in modern timeslike today. So that we need a theory based on Islam to criticize this problem. The roleof Western thinkers has also influenced the emergence of secularism in human life.With the development of secularism in people's lives, it also affects religious attitudein life. In this study, secularism greatly affects people's life, especially in modern timeslike today. So that we need a theory based on Islam to criticize this problem. The roleof Western thinkers has also influenced the emergence of secularism in human life.With the development of secularism in people's lives, it also affects religious attitude
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Cover -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- The Cover Illustrations -- Introduction -- Secular Possibilities -- Waves of Influence -- Postsecular, Retro-Islamist Recoveries -- Methodology -- Chapter Organisation -- CHAPTER 1 Islam, Feminism and Secular Resistance -- Islamic and Secular Feminisms -- Islam and Feminism in Pakistan -- CHAPTER 2 The Postsecular Turn and Muslim Women's Agency -- Muslim Women's Agency -- Pakistani Postsecular Scholarship -- Recovering Postsecular Rights -- Recovering Islamist Women's Agency -- Muslim Exceptionalism -- CHAPTER 3 Beyond Faith and Agency: Working Women and Secular Autonomy -- Women, Work and Religion -- Working Women in Pakistan -- Autonomy, Empowerment and the Threat to the Islamic Gendered Order -- Lady Health Workers: The Neutral Interface -- Silencing Secular Resistance -- The Politics of Secular Autonomy -- CHAPTER 4 The Limits of Religious Agency in Pakistan -- What's In It For Women? -- Multiple Views of Agency -- CHAPTER 5 The Limits of Capital: Commodifying Muslim Femininity -- Capitalism as an Equal Opportunity Offender -- The Veil as Commodity -- Donor-driven Islam -- Women's Roles in Islamic Charities -- Who Benefits? -- CHAPTER 6 The Limits and Possibilities of Liberal Activism -- Culture as Resistance Politics -- A Liberal Dictatorship -- Liberal Designs -- Underestimating Liberal Political Possibilities -- Feminists as "Native Informants" and "Imperialist Collaborators" -- Sympathising with Men, Silencing Women -- 'Liberal' is not a Class -- Proposals for a Hybrid Feminism -- CHAPTER 7 Beyond Faith and Fatalism: Political Agency and Women's Secular Movements -- Contested Expectations -- The Rescue Narrative -- Women in Organised Politics -- The Okara Peasant Movement -- Conclusion -- Feminism and Faith-based Politics -- Pakistani Liberalism/Secularism.