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Intro -- TABLE OF CONTENTS -- DEDICATION -- PREFACE -- ILLUSTRATIONS -- CHAPTER ONE-THE CHURCH: FRIEND OR FOE OF THE NEGRO? -- CHAPTER TWO-THE CHURCH AND EARLY SLAVERY -- CHAPTER THREE-REVIVAL OF SLAVERY IN THE FIFTEENTH CENTURY -- CHAPTER FOUR-MAGNETIC GOLD -- CHAPTER FIVE-INTRODUCTION OF SLAVERY INTO AMERICA -- THE RESPONSIBILITY FOR THE INTRODUCTION OF SLAVERY INTO LOUISIANA -- SLAVERY IN MARYLAND -- CHAPTER SIX-THE CHURCH AND THE CIVIL WAR -- CATHOLIC ACTION IN THE CIVIL WAR -- CHAPTER SEVEN-THE CHURCH'S ATTITUDE TOWARD SLAVERY IN AMERICA -- CHAPTER EIGHT-SLAVERY IN BISHOP ENGLAND'S DIOCESE -- MUNICIPAL REGULATIONS AND SIGHTS -- CHAPTER NINE-SLAVE AUCTIONS -- BOARDING WITH AN EX-CLERGYMAN -- SLAVE LAWS AND LEGAL PROCEDURE -- CHAPTER TEN-CHARACTER AS MOLDED BY SLAVERY -- CHARACTER AS MOLDED BY SLAVERY -- CHAPTER ELEVEN-CHURCH OWNERSHIP OF SLAVES -- CHAPTER TWELVE-RIOTS IN NEW YORK CITY -- CHAPTER THIRTEEN-A FOREIGNER'S VIEW OF SLAVERY -- CHAPTER FOURTEEN-CATHOLIC CHARACTER AND CHARACTERISTICS -- ON PURGATORY -- CHAPTER FIFTEEN-THE CHURCH AND TEMPORAL POWER.
In: African studies 117
In: African affairs: the journal of the Royal African Society, Band 84, Heft 334, S. 145-148
ISSN: 1468-2621
In: Philosophy & public affairs, Band 8, Heft 2, S. 103-121
ISSN: 0048-3915
Slavery is defined as a status in society & as a relation to an owner. An imaginary case is presented in which utilitarian arguments could justify slavery. This case, just because it is highly unlikely to occur in the actual world, does not provide an argument against utilitarianism; if it did indeed occur, slavery would be justified, but that is no reason for abandoning our intuitive principle condemning slavery. The adoption of this principle has, in the actual world, a good utilitarian justification; ie, slavery is wrong because, in the world of men as they are, it will almost always cause misery. AA.
Looking at scholarship on both 'old' and 'new' slavery, Laura Brace assesses the work of Aristotle, Locke, Hegel, Kant, Wollstonecraft and Mill, and explores the contemporary concerns of human trafficking and the prison industrial complex to consider the limitations of 'new slavery' discourse.
Signed: The Anti-slavery and aborigines' protection society. ; Mode of access: Internet.
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In: Trends in Classics - Key Perspectives on Classical Research 4
Slavery is attested throughout ancient Greek history and all over the Greek world. Unsurprisingly, then, scholarship on Greek slavery has proliferated in the past twenty-five or so years, making a holistic synthesis of such work especially desirable. This book offers a state-of-the-art guide to research on this subject, surveying recent scholarly trends and controversies and suggesting future directions for research. Topics include regional variation in slave systems; the economics of slavery; the treatment of enslaved people; sex and gender; agency, resistance, and revolt; manumission; and representations, metaphors, and legacies of Greek slavery. Readers, including those interested in slavery of other time periods, will find this book an essential resource in learning about key issues in Greek slavery studies or in pursuing their own research
[p. 1] ; column 6 ; 4 ½ col. in. ; In his newspaper, James Strang notes that the South is desperate to expand slavery and the Utah Mormons desire a government. The South has offered popular sovereignty and a legal government to the Mormons, who have agreed to permit slavery in return.
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Slavery in small things: slavery and modern cultural habits isthe first book to explore the long-range cultural legacy of slavery through commonplace daily objects. Offers a new and original approach to the history of slavery by an acknowledged expert on the topic Traces the relationship between slavery and modern cultural habits through an analysis of commonplace objects that include sugar, tobacco, tea, maps, portraiture, print, and more
In: Blacks in the Diaspora
Using the writings of slaves and former slaves, as well as commentaries on slavery, Between Slavery and Freedom explores the American slave experience to gain a better understanding of six moral and political concepts-oppression, paternalism, resistance, political obligation, citizenship, and forgiveness. The authors use analytical philosophy as well as other disciplines to gain insight into the thinking of a group of people prevented from participating in the social/political discourse of their times. Between Slavery and Freedom rejects the notion that philosophers need not consider
In: Perspectives on political science, Band 34, Heft 2, S. 70-78
ISSN: 1045-7097
Examines Montesquieu's regime categorization & his thought on slavery & freedom, drawing deeply on The Spirit of the Laws (1748). His views on how climate & terrain are seen to shape human character & laws, which in many places essentially mandates civil, domestic, & political slavery. Charges that Montesquieu resorts to naturalistic determinism are confronted. After universally condemning slavery, Montesquieu examines the institution in the context of his tripartite regime analysis; he presents economic & racial justifications for slavery. Attention is given to Montesquieu's ideas on the relationship between law, slavery, & nature, contending that it is difficult to escape slavery & that a spiritual slavery exists even in a regime of liberty. J. Zendejas
In: International social science journal: ISSJ, Band 58, Heft 2, S. 203-214
ISSN: 0020-8701
This article is a conceptual examination of the rational status of instances of denials of the truth about slavery and its place in human history, where such denials are not merely revisionary but include gross elisions or distortions of historical fact. Beginning with a discussion of uses and abuses of the negation sign in formal logic, the investigation moves on to consider "thick" examples of an instance of slavery denial in South Africa and Holocaust denial in the case of David Irving. I conclude that such denials are indeed instances of irrationality, although not of insanity in the contemporary clinical sense of that term and that the appropriate response to them is to exclude the deniers from the community of rational discourse. Adapted from the source document.