The process of social change
In: http://hdl.handle.net/2027/mdp.39015071593480
"Reprinted from the Political science quarterly, v. XII, no. 1." ; Mode of access: Internet.
In: http://hdl.handle.net/2027/mdp.39015071593480
"Reprinted from the Political science quarterly, v. XII, no. 1." ; Mode of access: Internet.
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Recent resurgence of the Black Lives Matter movement across the world is a reminder for HE institutions that we have a key role to play in enabling that our graduates are competent in creating and delivering effective social change. This needs for us to move on from creating awareness of social issues to equipping our students to create and deliver social action. Education and measurement are key in helping us achieve this.
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In a context in flux, where to the wellestablished movement of goods a more intense movement of persons is added, including different forms of immigration, the needs of society consequently change. Even the increase in population is expected to change the social landscape structurally in the medium to long term. The world population, today just over 7 billion, is growing rapidly, and by 2050 the UN estimates that it will have reached 9.1 billion people. According to the "World Population Prospects" nine countries – India, Pakistan, Nigeria, Ethiopia, the United States, the Democratic Republic of Congo, Tanzania, China and Bangladesh – alone are expected to account for half of the estimated increase worldwide, with a growth forecast that reaches 95% (UN, 2013).
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In: May , V 2011 , ' Self, belonging and social change ' Sociology , vol 45 , no. 3 , pp. 363-378 . DOI:10.1177/0038038511399624
One of the central interests of sociology is the relationship between self and society, and in particular how social change affects individuality, constraining or liberating the selves that we can be. This article proposes that because a sense of belonging plays a central role in connecting the person to the social, it can act as a window into studying the relationship between social change and the self. Furthermore, belonging offers a complex person-centred and dynamic approach that avoids reifying social structures, but rather depicts them as actively lived. A focus on belonging thus allows a dynamic examination of the mutual influence between self and society, and of how everyday practices are both regulated and creative, and hence generative of social change. © The Author(s) 2011.
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Throughout history people have sought to prompt social change through theatrical experiences. The theatre has moved the masses in ways that have frightened governments and religious establishments into closing down theatres and banning theatrical material. History proves that theatre which causes change exists and works, but it also proves there is no one definition or formula for this type of theatre. Depending on the culture, time period, issue, resources and people involved Theatre for Social Change takes a variety of forms. However, theatre affecting change does tend to maintain two common threads: the creation of a new work and the pursuit of the uncertain elements which will ensure the work affects change in its audience. With no more than two common threads, where does a young actor, recognizing a social problem and desiring change prompted through a theatrical experience begin his or her journey? How does one create Theatre for Social Change? How does one know the theatrical work has successfully caused change within an audience? If there is no certain definition, no one way to pursue it, what direction should one follow? Following Peter BrookÃ'Â's example as set in his 1966 production of US, I will create my own original work in the form of a one-person show and use it as the canvas to apply BrookÃ'Â's ideas and techniques. I hope to find that in order for an audience to change they must first be willing to participate in a performance, even if it is a performance demanding a harsh confrontation with an ignored social problem. Through this thesis I aim to prove that through an actorÃ'Â's personal journey with a social issue, the actor leads the way for the audience to be willing to participate and take the journey themselves resulting in change. My written thesis will include the findings of my research and preparation, a detailed rehearsal and performance journal, the original script of my performance work Knowing Fires and a reflection on the completed process including audience feedback. All of these elements will hopefully lead to a conclusive and useful approach to creating Theatre for Social Change. ; 2010-08-01 ; M.F.A. ; Arts and Humanities, Department of Theatre ; Masters ; This record was generated from author submitted information.
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No. 1 preceded by introductory issued dated May 1977. ; Mode of access: Internet. ; Merged with: Cultural life in Sweden, Political life in Sweden, Working life in Sweden, and: Human environment in Sweden, to form: Viewpoint Sweden.
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Radio from its beginning has been a revolutionary technology adaptable both to violent overthrow of corrupt regimes and gradual almost unheeded social change. This issue of WPCC invited submission of papers on the subject of radio and revolution. We suggested that revolution be intended in its broadest sense, encompassing not only the violent overthrow of governments and their counter measures but also revolution in the sense of radical social change. Radio's long set of histories and traditions of activism and community-building are foremost in this issue's material. This editorial reflects on key themes of the journal issue: motivations of free radio practitioners, key phases in development of community broadcasting, radio's potential for social liberation of several kinds and its claims to be a form of mass self-communication in which users also take charge of the media platform itself and lastly radio's presence alongside social media like Twitter in contemporary activism and protests.
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In: https://doi.org/10.7916/d8-zv7n-gy95
Casa de Esperanza (Casa) is an influential domestic violence organization in St. Paul, Minnesota. Upon examining the changes that have occurred within the organization since its inception, we have struggled with returning to the original mission of addressing domestic violence only in the Latino/a community or remaining an agency that serves women from diverse backgrounds. Casa has decided to remain an organization dedicated to serving women from diverse backgrounds, but will now place the community, rather than the individual, at the center of the organization. Within the next ten years, Casa will shift from providing direct social services to working toward broader social change. Specific changes include phasing out direct services, mobilizing communities to fight violence against women as it intersects with other forms of violence, and advocating for legislative change.
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In: Research@SMU: Connecting the Dots
Research at the SMU Lien Centre for Social Innovation is helping to better understand and respond to the needs of vulnerable communities in Singapore. See the papers: Elderly population in Singapore: Understanding social, physical and financial needs Single-parent families in Singapore: Understanding the challenges of finances, housing and time poverty People with physical disabilities in Singapore: Understanding disabling factors in caregiving, education, employment and finances A handbook on inequality, poverty and unmet social needs in Singapore
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Communication theory is not only about society; it is also in society and contributes to the evolution of the communication practices that constitute society, thereby participating in processes of social change. This theme is illustrated by examining the ideas of network and ritual to show how each emerged as a practical concept in Western culture long before it was theorized explicitly for scientific purposes, and how each concept has developed in conjunction with profound changes in the communicative constitution of society. Next, it is argued more generally that communication theory and practice interact in the medium of metadiscourse, and that the discourse about communication, on both theoretical and practical levels, also engages critically with other discourses such as traditional authoritarianism and political realism, thus being caught up in social conflicts. In this complex scene of metadiscursive controversy and social conflict, communication theory participates in social change. Finally, it is suggested that this view on the role of communication theory in social change can contribute to recent conversations about the development of Asian communication theory.
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Th is article questions whether transitional justice can deliver social change. Th e author discusses the importance of re-assessing expectations so that transitional justice processes and the legal framework that drives them, including international human rights law, are used to achieve what they are able to deliver. By classifying social change in three categories, namely: ordinary changes, structural changes and fundamental changes, the author argues that a fundamental social change happens when social struggle is able to put forward a new dominant ideology inspired by radically different values to those that allowed the repression or the conflict to take place. While it is not realistic to expect transitional justice to deliver development, democracy, rule of law or peace, the author argues, transitional justice, when properly conducted, can indeed contribute to deliver fundamental change but it cannot deliver it on its own.
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Environmental destruction has become an everyday reality in the contemporary world. Major concerns are being put forward regarding the dangers to the environment in general and to human societies in particular, with strong focus currently being put on climate change. Sociology has an important role to play in the analysis of environmental problems. The interaction between nature and society can be analysed through the concept of overdetermination. At the same time, the social construction on environmental problems is imperative for environmental issues to reach the agenda. An active environmental sociology which is as much concerned with analysis as it is with social change, should clearly highlight that claimsmaking and political strategy is imperative in the tackling of environmental issues within the public sphere. ; peer-reviewed
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In this issue I'll intend to give a view on in service teacher training from a political approach, understanding this as the contribution made to the community by people individually as well as in group. I'll come close to show you how today's teacher training focuses on simply technical and academic aspects and how the needs of teacher training are designed not taking in mind teachers' real demands but according to the educative authorities policies. Thus, I think it will be relevant to relate to the school as an institution, the training/expert advice teachers receive and the social values which I consider them being embedded in teacher training, and which will outline pupils' future education and their later influence as citizens.
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Women empowerment and social change are very vital subject matter of all the humanities subject, specially for the subject of sociology. Sociology emphasize on the social structure and function, generally the main subject matter of sociology is society, basically society is the web of social relationship, relation among individual mainly institutional and uninstitutional, organised and unorganised relations. So, the unit of society is the individual and family is the miniature forms of society, similarly marriage is the fundamental institution of society. It is very necessary to believe that marriage and family are the core part of Anthropology and Sociology, though anthropologists emphasized on the pre-modern families as well as tribal social relationship. But in other hand sociologist always emphasized on the pattern of modern and post modern family relationship as well as social relationship. Famous American sociologist Kingsley Davis define that social change meant only such alteration as occurs in social organisation, that is structure and function of society, basically a change of social structure, this structural change depends on the change of family- relationship, where a male, a female and also with child. So, in family relationship male and female relation this male and female relationship are decided by the financial empowerment, community participation, social acceptance and various kinds of legal amendment. So women empowerment is one of the vital process to promote social change, women empowerment and social change are interdependent with each other. If we see the post independence social legislation on family and marriage in India, where has promoted various changes in family, group and social life by the process of women empowerment.
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The end of the Vietnam War in 1975 sparked Western interest in aiding in the reconstruction of Vietnam, but this came to an abrupt halt in the late 1970s when Vietnamese troops moved into Cambodia. Following the government's renewed commitment to economic reform (doi moi) in 1986, and the withdrawal of its troops from Cambodia during 1989, Vietnam is once again opening up to the Western world. However, information on social and economic conditions in contemporary Vietnam is scarce. With a total population of 64.4 million on the 1st of April 1989, Vietnam is the second largest country in Southeast Asia. Two complementary papers commenting on recent demographic and social change in Vietnam are included in this Briefing Paper. They draw on the first results of the Five Percent Sample from the 1989 Population Census, released in March this year, to profile key aspects of recent social change. Terry Hull summarises the principal trends infertility, marriage and mortality, while Dean Forbes looks at the pattern of urbanisation and urban growth, and the emerging spatial structure of the country.
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