Suchergebnisse

Wong Fan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (leaves 102-106). ; Abstracts in English and Chinese. ; Abstracts --- p.i ; Preface --- p.iii ; Acknowledgements --- p.viii ; Chapter 1. --- Walzer's Theory of Distributive Justice --- p.1 ; Walzer's philosophical Approach --- p.1 ; Distribution and Social Meanings of Goods --- p.2 ; "Monopoly, Domination, and Complex Equality" --- p.9 ; Relativist Theory of Justice and Democratic Socialism --- p.19 ; Chapter 2. --- On Equality --- p.23 ; Arneson on Walzer's Criticism of Simple Equality --- p.23 ; "Cohen's ""Voluntary Equality"" 一 A Defense Of Literal Equality" --- p.26 ; Arneson's Criticism on Walzer's Complex Equality --- p.33 ; Further Problems on Walzer's Complex Equality --- p.41 ; Chapter 3. --- Social Meanings of Goods --- p.45 ; Is Walzer's Theory Unnecessarily Restrictive? --- p.45 ; Social Meanings of Goods and Moral Considerations --- p.51 ; The Conflicting Social Meanings of A Good --- p.54 ; Other Problems --- p.61 ; Chapter 4. --- Shared Understandings And Moral Relativism --- p.65 ; Is Walzer A Conventionalist? --- p.65 ; Equal Citizenship And Democracy --- p.72 ; Walzer's Benign Relativism --- p.76 ; Chapter 5. --- Interpretation --- p.86 ; Walzer's Thesis of Interpretation --- p.86 ; Walzer and Marx --- p.93 ; Conclusion --- p.98 ; BIBLIOGRAPHY --- p.102

by Wong Wing Kwan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. ; Includes bibliographical references (leaves 163-172). ; Text in English; abstracts in English and Chinese. ; by Wong Wing Kwan. ; ABSTRACT --- p.ii ; ABSTRACT (in Chinese) --- p.iv ; ACKNOWLEDGEMENTS --- p.v ; LIST OF TABLES --- p.xi ; LIST OF ABBREVIATIONS --- p.xii ; LIST OF APPENDIXES --- p.xiii ; Chapter 1/ --- INTRODUCTION --- p.1 ; Chapter 1.1 --- Research Impetus --- p.1 ; Chapter 1.2 --- Central Research Problem --- p.2 ; Chapter 1.3 --- Research Significance --- p.4 ; Chapter 1.4 --- Organization of This Thesis --- p.6 ; Chapter 2/ --- ON ENVIRONMENT AND ENVIRONMENTAL EDUCATION -- THE THEORETICAL AND GLOBAL CONTEXT --- p.9 ; Chapter 2.1 --- The Environmental Crisis --- p.9 ; Chapter 2.11 --- The dominating perspective --- p.10 ; Chapter 2.12 --- Problems overlooked --- p.11 ; Chapter 2.13 --- Environmental problems as problems of social injustice --- p.14 ; Chapter 2.14 --- Locating the power relations --- p.15 ; Chapter 2.141 --- The dominating definition of life quality --- p.15 ; Chapter 2.142 --- The global economic order--- a platform of power asymmetry --- p.17 ; Chapter 2.143 --- "Global development agenda--- ""catching-up"" as the basis for sustainability" --- p.18 ; Chapter 2.2 --- Environmental Education: A Critique of the Established Views --- p.22 ; Chapter 2.21 --- Seeking definitions --- p.23 ; Chapter 2.22 --- "From definition to practice- the split of mind, body and heart" --- p.24 ; Chapter 2.23 --- The domination of mainstream science and technologyin environmental education --- p.27 ; Chapter 2.3 --- Environmental Education in the Form of Empowerment --- p.30 ; Chapter 2.4 --- Chapter Summary --- p.37 ; Chapter 3/ --- ON ENVIRONMENT AND ENVIRONMENTAL EDUCATION -- THE LOCAL CONTEXT --- p.38 ; Chapter 3.1 --- Environmental Agenda in Hong Kong --- p.38 ; Chapter 3.11 --- Role of the government --- p.38 ; Chapter 3.12 --- Role of private corporations --- p.42 ; Chapter 3.13 --- Role of green groups --- p.44 ...

Chang Kwun-Hung. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. ; Includes bibliographical references (leaves 184-189). ; Abstracts in English and Chinese. ; Chapter 1. --- Introduction ; Chapter 1.1 --- The approach of this thesis --- p.3 ; Chapter 1.2 --- Criticisms on Rawls --- p.8 ; Chapter 1.3 --- Influences from Marx --- p.13 ; Chapter 1.4 --- "Socialism, market, and democracy" --- p.14 ; Chapter 1.5 --- Why should we need equality? --- p.18 ; Chapter 2. --- Complex Equality and Distributive Justice ; Chapter 2.1 --- Social goods and distributive spheres --- p.22 ; Chapter 2.2 --- Problems on simple equality --- p.26 ; Chapter 2.3 --- Complex equality and reduction of dominance --- p.33 ; Chapter 2.4 --- Blocked exchange and free exchanges --- p.37 ; Chapter 2.5 --- Natural endowments and desert --- p.40 ; Chapter 3. --- Criticisms on Walzer's theory of social goods ; Chapter 3.1 --- Loose link between social meanings and distributive principles --- p.47 ; Chapter 3.2 --- Moral considerations and principle of utility --- p.50 ; Chapter 3.3 --- Basic needs and communal provision --- p.56 ; Chapter 3.4 --- Unclear boundaries between social goods --- p.60 ; Chapter 4. --- Citizenship and shared understandings of social goods ; Chapter 4.1 --- Democratic citizenship and political power --- p.70 ; Chapter 4.2 --- Decentralized democratic socialism --- p.77 ; Chapter 4.3 --- Ruled by citizens or ruled by specialists? --- p.79 ; Chapter 4.4 --- Shared understandings of social welfare --- p.81 ; Chapter 4.41 --- Medical care ; Chapter 4.42 --- Education ; Chapter 4.5 --- Art of separation --- p.91 ; Chapter 5. --- Interpretation and social criticism ; Chapter 5.1 --- Interpretation thesis --- p.99 ; Chapter 5.2 --- Social criticism --- p.111 ; Chapter 5.3 --- Dworkin-Walzer debate --- p.118 ; Chapter 6. --- Problems with Walzer's interpretation thesis ; Chapter 6.1 --- The possibility of social criticisms made by another society --- p.132 ; Chapter 6.2 --- Refutation of interpretation thesis --- p.139 ...

当代佛教如何参与现代环境危机这一公共社会议题是本文的问题意识,参与佛教与人间佛教的环保参与实践及其理论阐述正是现代社会较有影响力的佛教环保实践。 ; 本文首先研究参与佛教的生态正义与人间佛教的心灵环保这两种类型在环保进路上的不同特征,参与佛教的环保以社会抗议、公义的分配制度及文化批判的社会正义诉求为其特征,人间佛教主要团体则以心灵净化、节约资源等行动表现出心灵环保的特点;接着将生态正义与心灵环保放入自然、经济、政教关系等社会处境进行剖析,最后对参与佛教的生态正义与人间佛教的心灵环保这两种佛教环保类型进行对比。 ; 通过两种类型的比较研究探讨佛教参与环保的进路与趋势,冀望两种参与类型的彼此关照,互相学习和进行整合作为佛教参与环保的愿景,即多维视野的佛教生态参与模式,同时兼顾与结合社会与个体、正义与心灵等多维角度,共同推进从社会结构层面的抗争与心灵文化的变革,探索佛教智慧如何更好的参与现代社会环境危机以寻找出路。 ; Buddhism has involved in environmental protection on the local as well as global level. This thesis seeks to explore how and why the Buddhist modern movements, particularly Engaged Buddhism and Humanistic Buddhism adopt different approaches to environmental issues. The comparative study of these two Buddhist movements and their respective approaches to environment protection attempts to characterize and contrast the two different approaches as Eco-Justice and Eco-Spirituality and to analyze them in terms of their cultural, economic, political and social contexts. ; Though the approach of Eco-Justice adopted by Engaged Buddhism focuses on social justice and the approach of Eco-Spirituality adopted by Humanistic Buddhism concentrates on spiritual cultivation, this thesis attempts to argue that they provide contrasting yet complementary approaches to environmental protection. The dialogue between Engaged Buddhism and Humanistic Buddhism on environmental issues will enrich each other and contribute to the Buddhist engagement of environmental protection as a whole. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; 梁容. ; Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. ; Includes bibliographical references (leaves 183-196) ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Abstracts in Chinese and English. ; Liang Rong. ; 致谢 --- p.i ; 目录 --- p.iii ; 摘要 --- p.iv ; Abstract --- p.v ; 引 言 --- p.1 ; Chapter 第一章 --- ...

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Unauthorised use of the trademark logo on social media on a massive scale has led to frequent legal conflicts between trademark holders, social media providers and internet users and legal uncertainty. The thesis concludes that trademark infringement and dilution laws in the U.S. and EU are inadequate to solve this problem. The trademark logo on social media should be protected against unauthorised use, even though it is not used to sell the good or service the trademark indicates, but is used in a commercial environment. Two premises for any solution are that first the enforcement should be made automatic, since litigation on a case-by-case basis is not scalable, and second that the safe harbour provisions for online service providers, that aggravate the problem, should be substituted for strict liability. The trademark logo can be seen as the personification of the trademark holder, and one can argue that the stability of the trademark logo is not only in the interest of the trademark holder but also of society at large. One can argue that trademark dilution already provides a kind of moral right of integrity for the trademark logo. However, this right is limited to trademark logos that are considered famous or have a reputation, and, moreover, that are used in a commercial way. This thesis argues that also the trademark logo that did not reach the requested level of fame or reputation and is used in a non-commercial way should also be protected against unauthorised use on social media. Therefore the moral right of integrity is proposed for the trademark logo. Until the law will be amended to include a moral right of integrity for the trademark logo, this thesis suggests to implement proactive solutions in the walled gardens of social media as a testing ground for potential legislation. This automated solution is scalable, makes intellectual property protection and enforcement not only effective but also more calibratable to social policy goals and will inevitable lead to an algorithmic justice. ...

Ting-Yat Chui. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 1998. ; Includes bibliographical references (leaves 93-95). ; Abstract also in Chinese. ; INTRODUCTION --- p.1 ; Chapter (I) --- JOHN RAWLS´ة POLITICAL LIBERALISM --- p.4 ; Chapter 1. --- Why political liberalism? --- p.4 ; Chapter A. --- Reasonable Pluralism --- p.4 ; Chapter B. --- Stable for the Right Reasons --- p.7 ; Chapter 2. --- What is political liberalism? --- p.9 ; Chapter A. --- The aim of PL --- p.9 ; Chapter B. --- Two stages of the exposition --- p.11 ; Chapter a. --- The first stage of the exposition --- p.11 ; Chapter i. --- The political conception of justice --- p.11 ; Chapter ii. --- Political constructivism --- p.14 ; Chapter b. --- The second stage of the exposition --- p.15 ; Chapter i. --- The reasonable overlapping consensus --- p.15 ; Chapter ii. --- Public reason --- p.20 ; Chapter C. --- Liberal Principle of Legitimacy --- p.21 ; Chapter (II) --- WHY NOT POLITICAL LIBERALISM --- p.24 ; Chapter 1. --- The reasonable overlapping consensus? --- p.24 ; Chapter 2. --- Why should the citizens endorse the political conception of justice? --- p.28 ; Chapter A. --- Being reasonable? --- p.29 ; Chapter B. --- Prevailing ideas? --- p.34 ; Chapter 3. --- Why can the citizens endorse the political conception of justice? --- p.40 ; Chapter A. --- Why can't the burdens of judgment cause the disagreement on the political conception of justice? --- p.41 ; Chapter B. --- Is political conception of justice really political? --- p.47 ; Chapter a. --- The affirmation of the burdens of judgment --- p.47 ; Chapter b. --- The fundamental liberal idea of person --- p.49 ; Chapter C. --- Political virtue? --- p.59 ; Chapter a. --- The reasons for the stableness of a well-ordered society --- p.59 ; Chapter b. --- It is impossible for all reasonable citizens to respect political virtues in the political aspect --- p.61 ; Chapter i. --- The aim of social cooperation --- p.61 ; Chapter ii. --- It is impossible to privatize the good --- p.65 ...