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Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

Further interpretation concerning the Edict of Pacification of 29 March 1562. This specific interpretation restricted the practice of the protestant religion to the individual's own private home, and not in a public meeting place. "Donne à Paris, le quatorzieme iour de Decembre, l'an de grace mil cinq cens soixante trois." ; Electronic reproduction; [24] p. ; 16 cm. (8vo).

[20], 1234, [2] p. ; By Pierre d'Avity, sieur de Montmartin. ; Translation of: Estats, empires, et principautez du monde. ; The title page is engraved and signed: Ren: Elstracke sculpsit. ; The first leaf and the last leaf are blank. ; Reproduction of the original in Cambridge University Library.

XXIX leaves ; Printer's name from colophon. ; Running title reads: Anno XXXI. Henrici octaui. ; In this edition, title page, line 6 has: France--STC. ; Reproduction of original in the Cambridge University Library, Cambridge, England.

[2], 30; 130, [4], 131-306, 26, [2] p., folded table : ill. ; A reprint of and reply to "A treatise written by Mr. Doctour Carier" and "A copy of a letter, written by M. Doctor Carier beyond seas, to some particular friends in England", both by Benjamin Carier. ; At foot of title: Cum priuilegio. ; "An ansvvere to D. Cariers letter to the Kings Maiestie" (caption title) has separate pagination and register; "An ansvvere to the materiall points of a second letter of Dr. Cariers ." (caption title) has separate pagination but register is continuous. ; With a final errata leaf. ; The illustration, intended to be bound after p. 130, is an engraved plate of a Spanish title page, "Tomo primero de la conueniencia de las dos monarquias catolicas" with a conjugate letterpress English translation. The plate is signed "P.P. fe:". ; Reproduction of the original in Yale University. Library.

26 p. ; Dedication signed: Edward Daunce. ; Reproduction of the original in the Henry E. Huntington Library and Art Gallery.

[32] p. ; Dedication signed: Thomas Blener hasset. ; Signatures: A-D⁴. ; Reproduction of the original in Cambridge University Library.

32 [i.e. 63] p. ; Translation of: Plaidoyé de M. Antoine Arnauld . pour l'Université de Paris, demanderesse, contre les iesuites defendeurs.--Cf. NUC pre-1956 imprints. ; Attributed to Arnauld by STC (2nd ed.) and NUC pre-1956 imprints. ; "Cum privilegio." ; Signatures: A-H⁴. ; Pages numbered consecutively on recto only. ; Reproductions of originals in the Bodleian Library and University of Illinois (Urbana-Champaign Campus). Library.

The Crown declares, on the same day as it outlawed Protestantism, that no Huguenot can serve in government. ; Electronic reproduction; [14] p. ; 16 cm. (4to)

The LEME Corpus Manual has an editorial introduction, indexes of subjects, proper names, and chronology, a primary bibliography of LEME corpus texts, as well as English language texts not included in the Corpus, a description of the XML encoding and of lemmatization and source analysis tools. The appendix includes lists of language abbreviations and of abbreviations for parts of speech. ; Social Sciences and Humanities Research Council of Canada ; Canada Foundation for Innovation ; University of Toronto Libraries ; University of Toronto Press ; Information & Instructional Technology, Faculty of Arts and Science, University of Toronto

The LEME Corpus Manual has an editorial introduction, indexes of subjects, proper names, and chronology, a primary bibliography of LEME corpus texts, as well as English language texts not included in the Corpus, a description of the XML encoding and of lemmatization and source analysis tools. The appendix includes lists of language abbreviations and of abbreviations for parts of speech. ; Social Sciences and Humanities Research Council of Canada ; Canada Foundation for Innovation ; University of Toronto Libraries ; University of Toronto Press ; Information & Instructional Technology, Faculty of Arts and Science, University of Toronto

[8], 39, [1]; [4], 110, [2] p., folded plate : map ; W.S. = William Symonds. ; Edited by Thomas Abbay, who initials the introduction to part 1 and signs that to part 2. ; The map has title "Virginia" and is signed "grauen by William Hole 1606". For the various states see Sabin 82832 and 82823. ; "The proceedings of the English colonie in Virginia" has separate dated title page, pagination, and register. ; The last leaf is blank. ; Variant: with an additional leaf of dedication to (1) the Earl of Hereford by Smith, or (2) to T. Watson and J. Bingley by "Philip Fote" (possibly a pun on the heading "To the hand" on *2r in all copies). ; Reproduction of the original in Harvard University. Library.

William I, Prince of Orange responds to a request of King Henry III, brought to him by the Sieur de Villequier, ambassador of Henry III. Henry asked William to never recognize any religion other than the Catholic Church. William responds that he would like nothing more, but that there are many good people who see the Protestant religion as a way to reform the Catholic. ; Electronic reproduction; 18 p. ; 17 cm (4to)

Detailed instructions to deputies of the Estates General of 1588 covering matters of justice, religion, universities, dress, execution of ordinances, military, etc. ; Electronic reproduction ; 40 p. ; 15 cm.