Suchergebnisse

This volume examines for the first time the most important methodological issues concerning Christian poetry – i.e. biblical and theological poetry in classical meters – from a diachronic perspective. Thus, it is possible to evaluate the doctrinal significance of these compositions and the role that they play in the development of Christian theological ideas and biblical exegesis.

Frontmatter --Contents --Preface --1. Boethius and the Rise of Europe --2. Gregory the Great and the New Power of the Franks --3. Charlemagne and the First Renewal of the Roman Empire --4. Consolidation of the Kingdoms --5. The End of Days Draws Menacingly Close --6. "The True Emperor Is the Pope" --7. The Long Century of Papal Schisms --8. The Vicar of God --9. The Triumph of Jurisprudence --10. The Light of Reason --11. The Monarchy --12. Waiting for Judgment Day and the Renaissance --Epilogue: The Dark Middle Ages? --Abbreviations --Notes --Selected Bibliography --Index.

Drawing on evidence from Asia, Northern Africa, and Europe, this collection of essays examines a rich array of concepts and practices that promoted peaceable intercultural exchange in the Middle Ages. The volume explores the possibility that the Middle Ages - a historical era largely ignored or glossed over in present-day debates about the nature and the future of global relations - might provide many potentially revitalizing new genealogies for thinking about cosmopolitanism

The mid-twentieth century gave rise to a rich array of new approaches to the study of the Middle Ages by both professional medievalists and those more well-known from other pursuits, many of whom continue to exert their influence over politics, art, and history today. Attending to the work of a diverse and transnational group of intellectuals - Hannah Arendt, Erich Auerbach, W. E. B. Du Bois, Frantz Fanon, Erwin Panofsky, Simone Weil, among others - the essays in this volume shed light on these thinkers in relation to one another and on the persistence of their legacies in our own time. This interdisciplinary collection gives us a fuller and clearer sense of how these figures made some of their most enduring contributions with medieval culture in mind. Thinking of the Medieval is a timely reminder of just how vital the Middle Ages have been in shaping modern thought.

The article explores the emergence of the Hussite movement and the establishment of egalitarian communities that embraced a lifestyle without taxes or private property. The concern of the authorities and the resulting internal conflicts highlighted significant changes and internal struggles. Leaders such as Jan Žižka adopted more aggressive and violent stances, considering Prague and other cities as enemies. In this context, Petr Chelčický, influenced by the Taborites, emerges as a prominent figure. His critical writings towards the clergy and the Church defend pacifism, egalitarianism, and communism, advocating for the autonomy of the Czech church and opposing German domination. Chelčický distances himself from the Hussites due to his rejection of violence and in his hometown, he develops an extensive body of work proposing a life free from materialism and power conflicts. His local influence is significant, leaving a legacy in the religious and social reforms of the era and beyond.

Cover -- Half Title -- Title -- Copyright -- Original Title -- Original Copyright -- Dedication -- Endorsements -- Contents -- Preface -- Abbreviations -- Introduction: on the history of childhood in the Middle Ages -- 1 The attitude to procreation and the image of the child in medieval culture -- 2 Stages in childhood -- 3 A child is born -- 4 Nursing -- 5 The first stage of childhood -- 6 Abandonment, infanticide, and accidents -- 7 Sickness, handicaps, bereavement, and orphanhood -- 8 On education in the second stage of childhood -- 9 Education for service in the secular church and in the monastery -- 10 Education in the nobility -- 11 Education in urban society -- 12 Education in the peasantry -- Appendix -- Notes -- Index.

"The relationship between Jews and Christians and between Judaism and Christianity during the 13th and 14th century is a matter of concrete and contingent historical circumstances; and its ideological elements are inherent in pre-modern Catholicism and pre-modern Rabbinical Judaism. Indeed, both St. Paul and the Rabbis are typical revolutionary figures of late antiquity who present themselves as the authentic interpreters of old sacred writings. Throughout the ages, the interpretation of the Sacra pagina remained at the very center of Chris-tian and Jewish theology involving hidden or manifest polemics against the rival interpretation.
Still, this fundamental and fixed element did not prevent dramatic changes in the concrete historical manifestations of Judaism and Christianity. Nowhere else, the parallel developments in both religions were as spectacular, often even traumatic, as in Italy, France, Spain, and Germany, where Jewish communities had existed since late antiquity; and where Jews and Christians had developed stable forms of coexistence. These were severely shaken by the dramatic events that marked the ascendancy of European hegemony beginning with the first crusade at the end of the 11thcentury.
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