Suchergebnisse

Preliminary Material /Anna Brożek and Jacek Jadacki -- Opening Lecture at the Lvov University /Anna Brożek and Jacek Jadacki -- Address at the Inauguration of the Polish Philosophical Society in Lvov /Anna Brożek and Jacek Jadacki -- How to Study Philosophy? /Anna Brożek and Jacek Jadacki -- On Scientific Preparation for Philosophy /Anna Brożek and Jacek Jadacki -- On the Method of Psychology. An Introduction to the Comparative Methodology of Scientific Research /Anna Brożek and Jacek Jadacki -- On Prejudices /Anna Brożek and Jacek Jadacki -- Independence of Thinking /Anna Brożek and Jacek Jadacki -- On Mistakes of Thinking /Anna Brożek and Jacek Jadacki -- On the Notion of Education /Anna Brożek and Jacek Jadacki -- Psychology of Thinking /Anna Brożek and Jacek Jadacki -- The Theory of Judgments /Anna Brożek and Jacek Jadacki -- On Formal Truth /Anna Brożek and Jacek Jadacki -- Contemporary Philosophy on the Immortality of the Soul /Anna Brożek and Jacek Jadacki -- Metaphysics of the Soul /Anna Brożek and Jacek Jadacki -- What does "Experiential" Mean? /Anna Brożek and Jacek Jadacki -- What does "Physical" Mean? /Anna Brożek and Jacek Jadacki -- Ethics and the Theory of Evolution /Anna Brożek and Jacek Jadacki -- On Ethical Skepticism /Anna Brożek and Jacek Jadacki -- Ethics, Criminal Law and the Problem of Free Will /Anna Brożek and Jacek Jadacki -- Does Man Always Behave Egoistically? /Anna Brożek and Jacek Jadacki -- Pessimism and Optimism /Anna Brożek and Jacek Jadacki -- Truthfulness as Ethical Obligation /Anna Brożek and Jacek Jadacki -- On Experimental Aesthetics /Anna Brożek and Jacek Jadacki -- From the Aesthetics of Music /Anna Brożek and Jacek Jadacki -- Socrates /Anna Brożek and Jacek Jadacki -- Thomas Aquinas /Anna Brożek and Jacek Jadacki -- Spencer and Leibniz /Anna Brożek and Jacek Jadacki -- Friedrich Nietzsche /Anna Brożek and Jacek Jadacki -- Bergson's Oxford Lectures /Anna Brożek and Jacek Jadacki -- Bibliography /Anna Brożek and Jacek Jadacki -- Name Index /Anna Brożek and Jacek Jadacki.

This book offers a comprehensive overview of the key concepts and issues of contemporary political philosophy, making it an essential reference work for scholars and advanced students, providing them with the appropriate tools for approaching political philosophy in a more thoughtful way, and showing how substantive topics are addressed within different perspectives and paradigms.

Having enjoyed more than a decade of lively critique and creativity, feminist philosophy of religion continues to be a vital field of inquiry. New Topics in Feminist Philosophy of Religion maintains this vitality with both women and men, from their own distinctive social and material locations, contributing critically to the rich traditions in philosophy of religion. The twenty contributors open up new possibilities for spiritual practice, while contesting the gender-bias of traditional concepts in the field: the old models of human and divine will no longer 'simply do'! A lively current debate develops in re-imagining and revaluing transcendence in terms of body, space and self-other relations. This collection is an excellent source for courses in feminist philosophy, phenomenology, hermeneutics and literature, Continental and analytical philosophy of religion, engaging with a range of religions and philosophers including Kant, Kierkegaard, Marx, Heidegger, Arendt, Weil, Beauvoir, Merleau-Ponty, Ricoeur, Levinas, Irigaray, Bourdieu, Kristeva, Le Doeuff, bell hooks and Jantzen.

"In A World Not Made for Us, Keith R. Peterson provides a broad reassessment of the field of environmental philosophy, taking a fresh and critical look at three classical problems of environmentalism: the intrinsic value of nature, the need for an ecological worldview, and a new conception of the place of humankind in nature. Peterson makes the case that a genuinely critical environmental philosophy must adopt an ecological materialist conception of the human, a pluralistic value theory that emphasizes the need for value prioritization, and a stratified categorical ontology that affirms the basic principle of human asymmetrical dependence on more-than-human nature. Integrating environmental ethics with the latest work in political ecology, Peterson argues it is important to understanding that the world is not made for us, and that coming to terms with this fact is a condition for survival in future human and more-than-human communities of liberation and solidarity"--