Suchergebnisse

İstanbul Dârülfünununda Türkoloji bölümünü kuran ve Türk Dili Tarihi kürsüsünün ilk profesörü kabul edilen Necip Asım Yazıksız (1861-1935), Türk dilinin gelişimi üzerine birçok ilmî yazı ve kitap kaleme almıştır. Bu eserleri arasında hece vezni hakkında teknik bilgiler verdiği Millî Aruz isimli bir çalışması bulunmaktadır. Ziya Paşa'nın 1868'de yazdığı "Şiir ve İnşâ" makalesinde, hece vezninin kullanımını tavsiyesinin dikkate alınmayışı, Necip Asım'ı harekete geçirir ve vezin konusuna dikkati çekmek için 1908 senesinde önce "La Versification Nationale Turque" adıyla Journal Asiatique'de bir yazı neşreder. Ardından bu yazıyı geliştirerek Bosphore dergisinde yeniden neşreder; 1911 senesinde ise bu yazıyı Millî Aruz ismiyle müstakil bir eser olarak bastırır. Journal Asiatique'de neşredilen yazıya ulaşılabilirken Bosphore dergisindeki yazının bir örneği bulunamamaktadır. Döneminde şiiri avam seviyesine indirmekle suçlanan Necip Asım, kendisinin tavsiyeci olarak adlandırılamayacağını vurgulayarak aruz vezninin terk edilerek hece vezniyle millî şiirler yazılması gerektiğine dikkati çeker. Millî Aruz isimli eseri dört bölümden oluşur: mısraların hece sayısı, kafiye, takti ve şekil. Çalışmada üç heceli mısralardan on altı heceli mısralara kadar çeşitli örnekler bulunur. Üç heceliden yedi heceliye kadar atasözlerinden, sekiz heceliden on altı heceliye kadar çeşitli şiirlerden örnekler verilir. Şiirde ahengin olması içinse takti uygulanması gerektiğini açıklar. Necip Asım'ın bu çalışması, döneminde takti meselesinden bahseden ilk eser olması bakımından önemlidir. Bu çalışmada, Necip Asım'ın Millî Aruz isimli eserinin Latin harflerine aktarımına yer verilerek incelemesi yapılacaktır.

Yerelleştirme endüstrisi, bilindiği gibi 1990'ların başından itibaren popüler hale gelmiştir. Bu popülerlik kendini önce yazılım, sonra da internetin yaygınlaşmasıyla websitesi yerelleştirmesi alanında hissettirmiştir. Ancak bununla beraber, diğer bir üçüncü alan daha ortaya çıkmıştır. Bu alan oyun yerelleştirmesi olarak bilinir. Oyun yerelleştirmesi alanında öne çıkan etmen oyuncunun oyunu kendi dilinde alımlamasını sağlayarak, oyunu daha ilgi çekici hale getirmek ve oynanabilirliği artırmaktır. Ayrıca, oyun yerelleştirmesi alanında, yazılım ve websitesi yerelleştirmesinden farklı olarak eğlendirmek ve böylelikle oyunun diğer dillerde satışını artırmak vardır. Eğlence endüstrisi alanında önemli bir hasılat getiren oyun yerelleştirmesi bazı dillerde/bölgelerde ise profesyonel anlamda nispeten yeni bir alan olduğundan sadece gönüllü kullanıcılar tarafından yapılır. Bu bağlamda, çalışmada Wolfenstein serilerinin en sonuncusu olan 5 Mayıs 2015 tarihli The Old Blood oyununun İngilizce dil dosyasından Türkçeye gönüllü bir kullanıcı tarafından yerelleştirilmiş versiyonunda benimsenen çeviri yaklaşımları incelenmiş ve bunun oyunun ilgi çekiciliğini, oynanabilirliğini, artırıp artırmadığı tartışılmıştır. Bu bağlamda ayrıca yerelleştirilmiş versiyonla ilgili erek kullanıcı yorumlarına da yer verilmiştir. Çalışmada, metne dayalı bir yaklaşım izlenmiş ve gerekli görülen noktalarda gönüllü oyun yerelleştirmesi ekibinden ilgili kişiyle mülakat yapılmıştır. ; As known, the localization industry has become popular since the early 1990s. The popularity of the industry first come out in the software and then website localization with the widespread use of the internet. However, another third field was also added to the industry, which is the game localization. The striking factor in the game localization is to enable the target gamer to receive the game in his/her own language by making it more attractive and thus increasing the playability. In addition, what makes game localization different from other two fields of localization is to entertain the gamer and thus to increase the sales of the game in various languages. Making a huge profit in the entertainment industry, game localization is however performed by voluntary users in some regions/languages as it still a budding field in the professional setting. In this context, the non-professionally Turkish localized version of the Wolfenstein The Old Blood from the English language file,having been released on May 5, 2015 was analyzed in terms of the translational approaches adopted by a voluntary user taking responsibility in its localization and whether these approaches have increased the game play level or not was also discussed. Besides, user comments were included regarding the localized version. In this paper, a text based approach was adopted and an interview was conducted with the responsible person working in the non-professional team of the game localization projects.

06.03.2018 tarihli ve 30352 sayılı Resmi Gazetede yayımlanan "Yükseköğretim Kanunu İle Bazı Kanun Ve Kanun Hükmünde Kararnamelerde Değişiklik Yapılması Hakkında Kanun" ile 18.06.2018 tarihli "Lisansüstü Tezlerin Elektronik Ortamda Toplanması, Düzenlenmesi ve Erişime Açılmasına İlişkin Yönerge" gereğince tam metin erişime açılmıştır. ; Bu çalışma Ortaçağdan 20. yüzyıla kadar Kur'an çevirilerindeki çeviri stratejisini tarihsel gelişimleri ile ele almaktadır.Ortaçağda yapılan Kur'an çevirilerinde amaç İslamiyet'i veya Kur'anı anlatmak değil, zamanın misyonerlik çalışmalarında etkili olmaktı. Böyle bir durum söz konusu olduğu için o zamanlar Hz. Muhammed'in hayatı birçok çevirmen tarafından göz önünde alınmamıştır. Her ne kadar Hıristiyan çevirmenlerin yalnızca bir kaçı tarafından yerine getirilmiş olsa bile yeterli olmamıştır. Bu durum Müslüman âlimlere göre Kur'an'ın anlaşılabilmesi ve gerçek anlamıyla çevirisinin yapılabilmesi için Hz. Muhammed' in hayatını bilmek çevirinin ön koşullarından birisidir.Avrupa Ortaçağında bilim ve kilisenin dili Latince olduğu için o dönemdeki Kur'an çevirileri Arapçadan Latinceye yapılmıştır. Ancak yapılan bu çeviriler, özellikle çevirmenin görüş açısını yansıtmaya yönelikti. Dönemin politik ve sosyal şartları, çevirmenin çeviri stratejisini de etkilemiştir. Bunun sonuncunda ise yapılan çeviriler Kur'anın içeriğinden çok çevirmenin savunduğu bakış açısı ve misyonerliğin yansımalarıydı. Bu durum Reformasyon döneminde de neredeyse hiç değişmemiştir.Luther Kur'anı Almancaya çeviren ilk çevirmenlerdendi, fakat onun yapmış olduğu Kur'an çevirisi de Ortaçağ da çevrilen Kur'an tercümelerinden çokta farklı değildi. Her ne kadar Yeniçağın başlarında Kur'an çevirilerindeki olumsuz tablo kendini değiştirmiş olmasa da, Hümanizm akımının etkileri kendini bu çevirilerde göstermeye başlamıştır.Aydınlanma döneminde ise durum çelişkiliydi. Hala Kur'anı çürütmeye yönelik çalışmalar yapılmış olsa bile, bu dönemde İslamiyet'e ve Kur'ana karşı olumlu düşüncelerde gelişmeye başlamıştır. Johann Wolfgang Goethe, Ephraim Lessing, Herder ve Rückert gibi önemli isimler sayesinde İslam karşıtı görüşler değişime uğramaya başlamıştır. Böylelikle Kur' an düşmanlığının sona ermesi Kur'an'ın Alman dilinde asıl değer ve anlamını kazanmasını da beraberinde getirmiştir.Anahtar Kelimeler: Kur?an çevirileri, çeviri stratejileri, dönemsel özellikle ; This present work is about Qur'an translations of the Middle Ages until the 20th Century regarding to the influence of historical factors that have influenced the translation strategy of the Qur?an translator.Since the translation of the text or the original text is based on the Qur'an, this is illustrated in the overview summary. Also, the life of the prophet Muhammad plays a major role in the translations. Muslim scholars presuppose the knowledge of Mohammed's live in their translations as a prerequisite for the understanding of the Qur'an. This prerequisite has been met by only a few Christian translators.As the science and world language in the European Middle Ages was Latin, the early Qur?an translations were made from Arabic in that language. However, their executions are associated with polemical intent. The political and social circumstances caused that the translator included in the application of the translation strategy his intent to refutation of the Qur'an.Even in the age of the Reformation, the situation for the refutation of the Qur?an has not changed a lot. Luther's translation of the Qur'an was playing an important role in German-speaking territories. He is one of the first, who translated the Qur?an into the German language, but unfortunately the textual sources - still breathing the medieval mind - Luther used for his translation strategy is very important, because the source was the translation of the Qur?an from the Middle Ages.However, in the beginnings of the modern era, the basic idea of refutation has not changed. But the translations are influenced by the humanist ideal of the translator.The situation in the Age of Enlightenment is ambivalent. There are still translations made in the controversial theology, but the tide of the enemy image of Islam had been able to be changed only because of contacts by great personalities such as Goethe, Ephraim Lessing, Herder, and especially by Rückert. The repeal of hostility helped, that the real meaning and value of the Qur'an could be considered in the German language.Keywords: Qur?an translations, translation strategies, epochal characteristics

The present study brings to light some of the original novelistic writing techniques that Salim Barakat evolved in his first novel entitled Fuqahā' al-Ẓalām (Sages of Darkness). With this novel, the author laid the foundation for techniques to be used in his subsequent novels. In the absence of an established Middle Eastern or Kurdish tradition of novel writing, Barakat had ample space to develop his own original techniques. He first published Sages of Darkness in 1985 in Nicosia Cyprus, and later published a second edition in Baghdad in 1994—with a further overlay of cinematic imagery and use of his own poetics and vocabulary as in his poems of the intervening period. An anthology of Barakat's poems in the original Arabic can now be read online. And there are also English translations in the Anthology of Aviva Butt's book of 20 September 2021(see the References at the end of this article). A previous article on Sages of Darkness published in IJOKS 7 (1) (2022) attempted to establish the genre of Barakat's novel as psychological realism with philosophical and fantastical elements—the first 50 pages were examined. In this study, I will mention the frequent symbolic relationship of the environment to Kurdish life—as seen in the first approximately 120 pages. A completed English translation of Sages of Darkness, including the remaining 90 pages underway, will hopefully be published by early next year.

Cumhuriyet Dönemi Türk şiirinin önde gelen isimlerinden Nazım Hikmet, 1940'lı yıllardan sonra dünyadaki siyasi gelişmelere paralel olarak İran'da da dikkat çeken Türk şair ve yazarlardan biridir. İran Komünist Partisi'nin kurulduğu dönem sonrasında, Şah Muhammed Rıza Pehlevi'nin küçük ve orta sınıf esnafı sistem dışı bırakma girişimleri, karşıt görüşleri harekete geçirmiştir. İran'daki bu toplumsal ve siyasi gelişim Türkiye'de Komünist söylemin tek savunucusu olan Nazım Hikmet'e olan ilgiyi anlaşılır kılmaktadır. Zira şairin eserlerinin 1967 yılından itibaren mensur eserleriyle başlayan çeviri faaliyetleri şiirleriyle devam etmiştir. Günümüzde de eserleriyle ilgili çalışmalar yapılan Nazım Hikmet hâlâ İran'da kabul gören bir şahsiyettir. Nazım Hikmet'in İran'da ne zamandan beri ilgi uyandırdığı, eserlerine olan ilginin düzeyinin bilinmesi, bu alanda çalışan araştırmacılara kaynaklık edecektir. Siyasi, içtimai ve edebî alanda aynı gelişmelerin büyük ölçüde paralel yaşandığı İran ve Türkiye, tarihî platformda incelenmeye değer iki ülkedir. Bu bağlamda, İran'da dikkat çeken Nazım Hikmet'le ilgili çalışmalar önemlidir. Zira şairin 1967 yılında Samin Bağçeban tarafından Farsçaya çevrilen Ferhat ve Şirin adlı tiyatro eserinin ilgi görmesi onun manzum ve mensur eserlerinin çevirisine ortam hazırlamıştır. Ona olan ilgi bazen de şiirlerinin farklı mütercimler tarafından birkaç kez çevrilmesine sebep olmuştur. İran'da akademik araştırmalara konu olan Nazım Hikmet, İran modern şairlerinin dikkatini de çekmiştir. İran modern şairi Ahmed-i Şamlu yabancı şairlerin şiirlerinden yaptığı çevirileri içeren "Büyük Dünya Şairlerinden Seçmeler" adlı şiir kitabında Nazım Hikmet'in şiirlerine de yer vermiştir. ; Nazım Hikmet, is one of the prominent name of Turkish poetry in the republican period, after 1940s, in parallel with the political developments in the World, he was one of the Turkish poet and writer that got attention of the people in Iran. After the establishment of Communist Party in Iran, Shah Mohammad Reza Pahlavi, wanted to stop the interuption of small and middle-class traders in the political system, due to that the opponet started movment aginst him.It is understandable that why iranian have the attention to Nazim Hikmet because he was defending social and political development of communism in Turkey.Since 1967, his work was translated to persian and after that contiouned the translation of his poetry. Today, the studies and research on the work of Nazım Hikmet is still a recognized figure in Iran. Since Nazım Hikmet, aroused interest in Iran, to know what is the way, and level of interest in that work and by whom, it will a source for researchers, who are working in this field. Political, social and literary development of massively parallel occurred in the same area in the Iran and Turkey, it is worth to examine the historical palatform in these two countries. In this respect, works on Nazım Hikmet whose got attention in Iran have the importance. Likewise, in consequence of the notable attention towards the play "Ferhat ile Şirin" which was translated into Persian by Samin Baghtcheban at 1967, after that the translations of Nazım Hikmet's poetry and prose works had continued into Persian. The attention given to him resulted of the repeatedly translations of his poetries by several translators. At the same time, Nazım Hikmet who was subject to academic researchers in Iran get the attention of Iranian modern poets. Iranian modern poet Ahmad Shamloo gave place to Nazım Hikmet's poetries in his poetry book named "Selection of Great Poets in the World" which contains on several translated peoms of foreign poets.

Johanna Pink, who is mainly interested in modern Qur'anic exegesis and translations, attempts to draw a panorama of the different interpretations of the Qur'ān between 2000 and 2016 in her book Muslim Qur'ānic Interpretation: Media, Genealogies and Interpretive Communities. She seeks to provide an outline of different interpretations from many regions of the Muslim world, extending from Indonesia to Egypt, from the United States to Iran, and from Turkey to Saudi Arabia. At first, Pink discusses the increasingly central position and function of Qur'anic exegesis in the contemporary period. The author underlines that exegesis had a more modest place in the hierarchy of classical religious sciences and manages to examine its positioning in the classical period with much clarity. In the second chapter, Pink emphasizes that the context-oriented approach of classical tafsir has undergone a text-centered transformation in line with that of Ibn Taymiyya's approach. Thereafter, the author discusses the impact of this transformation in the contemporary Arab world, especially through various abridgments and editions of Ibn Kathīr's tafsīr.

Aviva Butt has just finished translating in collaboration with the author, Salim Barakat's first novel Fuqahā' al-Ẓalām (Sages of Darkness) written in 1985. The translation was done from a later original Arabic manuscript roughly the same as the 1994 Baghdadi edition. Sages of Darkness is a Kurdish Sufi novel depicting Kurdish life in late Ottoman times. It is, in fact, a philosophical novel with a strong dose of psychological realism, written in a style derived from Classical Modernism. And so, it is mainstream literature, an achievement in view of the late start in novel-writing by the Kurdish far-flung writers' community. The action line, full of suspense, violence, and murder, is greatly about the tribal notable "Avdei Sarei," who does everything he can to ensure the survival of his business and the economic health of his endeavors. In this article, the translator of Sages of Darkness analyzes Barakat's novelistic techniques for the purpose of prompting a better understanding of the novel, and by-the-by, if possible, to solve the enigma of the meaning of the title.

pp. 1-543 Turkish translation; pp. 546-614 original English records. In Aleppo, today in the Syrian territory, various relief organizations such as orphanages, hospitals, vocational schools were established for the Armenians coming into the region due to tehcir. The social and economic welfare activities undertaken by the Ottoman administrators in the region were launched and conducted as of the very first days of the World War I. After the war various relief organizations engaged in certain activities in the region as well. One such an organization was the Near East Relief Foundation. The activities launched by the foundation were led by Karen Jeppe, a Danish philanthropist and a commissioner at the League of Nations. Our study embodies the narratives of 1184 people whom the Near East Relief Foundation helped in the period given. (Although Karen Jeppe claims to have had rescued 1700 people, some of the records are not found in the League of Nations Archives in Geneva). The information taking place in the records found at the League of Nations Archives not only contains the names of the people, their parents' names, hometowns, ages, and their acceptance to the relief foundation, but the stories they lived throughout the period after the relocations.

History of Tatars settled in Grand Duchy of Lithuania is longer than 620 years. Tatars who came in this territory yet in XIV century have preserved their identity thanks to their religion – Islam. Newcomers' diaspora consisted of various tribes' representa tives, who lacking generic language used their native Uluslararası Türk Dünyası Kültür Araştırmaları dialect. Based on the historical sources, it is assumed that in the middle of XVI century most of the Tatars in Grand Duchy of Lithuania starts losing their native Tiurkish language and adopting Belorus sian, later Polish languages, using which they were writing religious and secular texts in Arabic characters. Military service, which led to leaving homes for a long period, scattered accommodation, mixed marriages with Christian women, those are the reasons which cause rapid decline of native language. Feeling the necessity to explain their most important religious dogmas, Tatars started to translate their religious literature. Tatar manuscripts based on the content are divided into Qur/ans, Tafsirs (Qur/an translation and commentary), Kitaps (books), Hamails (prayer books; despite the prayers in Hamails are plenty of folk art, tips for everyday life), Tegvids (rules of Qur an reading). Until now there has remained one of the oldest Kitabs - Kitab of Kazan (1645), stored in Kazan University. In this article will be reviewed content peculiarities of the Kitab of Kazan and its importance for Tatar studies

History of Tatars settled in Grand Duchy of Lithuania is longer than 620 years. Tatars who came in this territory yet in XIV century have preserved their identity thanks to their religion – Islam. Newcomers' diaspora consisted of various tribes' representa tives, who lacking generic language used their native Uluslararası Türk Dünyası Kültür Araştırmaları dialect. Based on the historical sources, it is assumed that in the middle of XVI century most of the Tatars in Grand Duchy of Lithuania starts losing their native Tiurkish language and adopting Belorus sian, later Polish languages, using which they were writing religious and secular texts in Arabic characters. Military service, which led to leaving homes for a long period, scattered accommodation, mixed marriages with Christian women, those are the reasons which cause rapid decline of native language. Feeling the necessity to explain their most important religious dogmas, Tatars started to translate their religious literature. Tatar manuscripts based on the content are divided into Qur/ans, Tafsirs (Qur/an translation and commentary), Kitaps (books), Hamails (prayer books; despite the prayers in Hamails are plenty of folk art, tips for everyday life), Tegvids (rules of Qur an reading). Until now there has remained one of the oldest Kitabs - Kitab of Kazan (1645), stored in Kazan University. In this article will be reviewed content peculiarities of the Kitab of Kazan and its importance for Tatar studies

Bu çalışmanın amacı, 1836'da kurulan Hariciye Nezareti vasıtasıyla Osmanlı dış siyasetininnasıl kurusallaştığını izah etmektir. Bu çerçevede ilk olarak, klasik dönemden Hariciye Nezareti'nin kuruluşuna değin yürütülen dış politika ve diplomasi üzerinde durulmuştur. Ardından Hariciye Nezareti'nin kuruluşunusağlayan; sürekli elçilik faaliyetlerinin başlatılması, Tercüme Odası'nın kurulması, artan diplomatik meseleler ve çağdaş diplomatik usuller karşısında reisülküttabın yetersiz kalması gibi faktörler ele alınmıştır. Akabinde ise, dış politikanın kurumsallaşmasını sağlayan;HâriciyeMüsteşârlığı, Hâriciyye Mektûbî Kalemi, Tahrîrât-ı Hâriciyye Müdürülüğü, Hâriciyye Teşrifâtçılığı ve Tâbiiyet Kalemi gibi birimlerin oluşum ve gelişimleriyle ilgili çalışmalardan bahsedilmiştir. Netice olarak, Hariciye Nezareti'nin kurulması ve kurumsallaşması ile dış politikayı yönetecek bürokratik çevreninoluştuğu görülmektedir. ; The aim of this article is to explain how the Ottoman foreign policy was institutionalized with the foundation of Foreign Ministry in 1836. In this framework, first it has been examined the foreign policy and diplomacy till which is from the classical age to the foundation of Foreign Ministry. After that, it has been handled the factors which are the installation of permanent diplomatic activities, the foundation of Translation Office, insufficiency of Reisülküttapin the face of increasing diplomatic matters and modern diplomatic methods. Following, it has been mentioned the reforms providing the institutionalision of foreign policy such as Hâriciyye Müsteşârlığı, Hâriciyye MektûbîKalemi, Tahrîrât-I Hâriciyye Müdürlüğü, Hâriciyye Teşrifâtçılığıand Tâbiiyet Kalemi. As a result, it has been seen that the bureaucratic environment which administer the Ottoman foreign policy by the foundation and institutionalization of the Foreign Ministery

Ottoman taxes paid by a few Yorük tribes who winters in the surroundings of Birgi and its villages, belongs to the local court of Birgi, has been assigned to the endowment of the Mecca and Medina by Ottoman Sultans in the sixteenth century. For this reason, the name of taxes and their portion were written in Ottoman Turkish inside a register in the direction of Mehmed agha, a chief black eunuch of the Palace of Sultan Murad III., by Fazlullah bin abdüsselam who was local judge of Birgi in 1589. We know from the Ottoman documents that incomes in kind and in cash which relate to the endowment of Mecca and Medina were transported from Birgi to Izmir and then from Izmir to Istanbul. All incomes were transported to Mecca and Medina by the convoy of sürre which are gifts sent to Mecca and Medina by the ottoman Sultans annually. Now, we publish the register which was preserved at the archive of General Directorate of Land Registry and Cadastre in Ankara. It was transferred from the bureau of Istanbul to General Directorate of Ankara in the 1950's. Today, its is stored at the aforementioned archive in the classification of the Registers of New Endowments (Vakf-ı Cedid Defterleri) in the number of 166 (former numbers: 2237, 2183, 65). We give an abstract evaluation about this register as well as original text and in Latin translation. It contains new information about the history of Birgi, Bademiye and Ödemis of Aydın Province of Ottoman Empire at the end of the sixteenth century.

This monograph is a translation from the Russian language of the book "Relationships Between the Turkic-Muslims of the Russian and Ottoman Empires at the Turn of XX Cent." (Moscow, 2010). The first part of the study examines the organization conditions of the Muslim pilgrimage from Russia to Hijaz: routes, quarantines and epidemics, the main problems connected with staying on the territory of the Ottoman Empire, relations between the Muslims and Turkish religious leaders, Sufi sheikhs and government officials. The second part of the monograph is devoted to the arrival of the Ottoman intellectuals in Russia, who set out to examine the economic, cultural and educational situation of the Muslims in the Volga region. The First World War was a great ordeal for Russian Muslims: remaining faithful to the Russian Empire, they nevertheless rendered assistance to the Ottoman prisoners of war in Russia. Relying on the memoirs of the Turkish officers, who were in Russian captivity, the author examines their view of Russia as a whole, and of the state of the Tatars-Muslims in particular. --- Rusya ve Osmanlı İmparatorlukları tarihi-coğrafi kaderin komşu yaptığı çok milletli, çok dinli ve çok dilli iki devlettir. İçlerinde barındırdıkları Rus-Hristiyan-Müslüman-Türk ile diğer taraftan Türk-Müslüman-Hristiyan unsuru, bu iki devletin vasfı olduğu kadar aynı zamanda bir iç çelişkisi olarak birbirlerine benzer. 19.yy sonlarında İmparatorlukların tarihten çekilme aşamasında çekilmeyi veya yıkılmayı belirleyen en önemli husus bu imparatorlukların iç çelişkilerinde ortaya çıkar. Bu çelişkilerin ortaya çıkardığı savaşlar, göçler, fikir hareketleri ve inançlar bir yandan ayrışmayı derinleştirirken, diğer yandan da kendi anti tezini yaratarak yeni olgu ve oluşumlara yol açar ... (Tanıtım Bülteninden)

It is known that foreign language teaching has become an increasingly important element with the globalizing world. While some countries have reached a higher level in foreign language teaching, some cannot reach the level of success they want. Understanding the foreign language teaching quality of countries is possible by knowing how they shape their education systems. In this study, the secondary school foreign language education systems of Germany and Turkey were examined comparatively. In doing so, education policy, foreign languages taught, curriculum, weekly foreign language course hours, teaching methods and teaching materials were discussed. In this study, the secondary school foreign language education systems of Germany and Turkey were examined comparatively. While doing this, education policy, foreign languages taught, curriculum, weekly foreign language course hours, teaching methods and teaching materials were discussed. The aim is to reveal differences and similarities by comparing education systems and to determine which factors make these schools successful in foreign language education. The aim is to reveal differences and similarities by comparing education systems and to determine which factors make these schools successful in foreign language education. Document analysis method, one of the qualitative research methods, was used in the study. Literature review, documentation and text analysis were used to collect data. According to the findings of the study, both Germany and Turkey have adopted the Common European Framework of Reference for Languages, English as the first foreign language has an important place in the curriculum and the lessons consist of current issues about life. When it comes to differences, it was determined that the curriculum in Germany changed from state to state, more time was allocated to foreign language course hours than in Turkey, and it is richer than the curriculum in Turkey in terms of teaching materials. In addition, with both countries emphasis on communicative approach and communicative skills, it has been determined that the grammar translation method is still applied in schools in Turkey, while Germany has made more progress in foreign language teaching by adopting an action-oriented approach and communicative skills.