The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
The aim of the dissertation is to prove that the contemporary neglect of Schmitt's early work "Political Romanticism" (1919) is an erroneous position adopted by the majority of contemporary scholars. Without paying enough attention to the study of political romanticism, we can not understand the systematic nature of Schmitt's researches during the years 1919-1927. By focusing on the arguments put forward in "Political Romanticism" we can achieve a new understanding of Schmitt's political philosophy. A detailed analysis of Schmitt's conception of political romanticism shows that "Political Romanticism" has to be seen as a starting point of his systematic intellectual enterprise. The research shows that "Political Romanticism" is the source of many of the most important conceptions of Schmitt's political philosophy. The idea about the close relationship of theological and political concepts was already formulated in this work in 1919. It was explicated in more detail in the following studies. Research has shown that Schmitt's conception of political theology should be understood as a philosophical depolyment of theological arguments. Political romanticism, political theology and the concept of the political are united by Schmitt's unorthodox Catholic perspective. Some inner incosistencies of Schmitt's conception of political romanticism are revealed in the dissertation.
Enforcement is an integral part of the right to a trial and this right would be illusory if the law of a mandatory system would leave the decision of the Court's failure, to the detriment o fone of the parties. Often stressed that the process does not end the civil court decision. Even then, in some cases, it is necessary to use coercive apparatus of justice. And justice can be fulfilled and to achieve its goal only when it is legally, quickly and effectively enforced court decision. In cases where a decision is not met, the persons for whose benefit the decision may request the decision to compulsorily. Enforcement of Civil Procedure is the final stage, during which implemented the court decision and the creditor and the debtor actually experienced legal and property implications of the court decision. The judgments must strictly comply with the statutory compulsory enforcement procedures to prevent violations of creditors to the debtor and third party rights and legitimate interests. Legal relations in civil proceedings entities for their role in civil proceedings are divided into: a) pursuing justice and ensuring the implementation of judicial decisions, b) participants (those involved in this case and other participants in the process). The first group includes the court, bailiff, court clerk (Rechtspfleger) and other entities engaged in ensuring fairness and justice act - of a judicial decision, order or decision - implementation. The second group includes the parties (the creditor and the debtor), the persons concerned and other persons involved in the process (external, interpreters, experts, etc.). One of the practical problems of implementation of the process - to ensure the creditor and the debtor's rights and obligations of the balance. The legislature shall endeavor not to grant an unfair advantage by either party. In Lithuania there is not plenty of Defending the rights of persons in judicial decisions. Theory identifies such remedies as judgments for targeting urgent appeals on procedural bailiff action or refusal to perform the examination, the enforcement process, the parties and others dispute the claims procedures and recourse to justice enforcement. German civil procedure law enforcement process, the parties and third parties to protect the more isolated forms: 1. Comments on Performance (German Vollstreckungserinnerung, ZPO § 766); 2. Immediate private complaint (German sofortige Beschwerde, ZPO § 793); 3. The debtor's claim to enforcement (German Vollstreckungsabwehrklage, ZPO § 767); 4. Third-party rights action (German Drittwiderschpruchsklage, ZPO § 771); 5. A claim of priority to meet the requirements (German Klage auf vorzugsweise Befriedigung, ZPO § 805); 6. Protection from enforcement (German Antrag auf Vollstreckungsschutz, ZPO § 765a); 7. Rechtspfleger's of Appeals decision in accordance with § 11 RPflG (German Rechtsbehelfe Rechtspflege of the decisions made against it, RPflG § 11); 8. Appeals pursuant to § 71 GBO (German Beschwerde die nach § 71 GBO). Due to the different remedies in Lithuania and Germany would be appropriate to divide them into groups. In our opinion, the clearest criteria for the classification of the two countries highlighted the rights remedies, to execution by the parties and other persons that are not in enforcement proceedings. This means that an individual deals with General creditor's and debtor's and other persons rights of execution methods, separately creditor's remedies, as well as the debtor's remedies of execution.
Enforcement is an integral part of the right to a trial and this right would be illusory if the law of a mandatory system would leave the decision of the Court's failure, to the detriment o fone of the parties. Often stressed that the process does not end the civil court decision. Even then, in some cases, it is necessary to use coercive apparatus of justice. And justice can be fulfilled and to achieve its goal only when it is legally, quickly and effectively enforced court decision. In cases where a decision is not met, the persons for whose benefit the decision may request the decision to compulsorily. Enforcement of Civil Procedure is the final stage, during which implemented the court decision and the creditor and the debtor actually experienced legal and property implications of the court decision. The judgments must strictly comply with the statutory compulsory enforcement procedures to prevent violations of creditors to the debtor and third party rights and legitimate interests. Legal relations in civil proceedings entities for their role in civil proceedings are divided into: a) pursuing justice and ensuring the implementation of judicial decisions, b) participants (those involved in this case and other participants in the process). The first group includes the court, bailiff, court clerk (Rechtspfleger) and other entities engaged in ensuring fairness and justice act - of a judicial decision, order or decision - implementation. The second group includes the parties (the creditor and the debtor), the persons concerned and other persons involved in the process (external, interpreters, experts, etc.). One of the practical problems of implementation of the process - to ensure the creditor and the debtor's rights and obligations of the balance. The legislature shall endeavor not to grant an unfair advantage by either party. In Lithuania there is not plenty of Defending the rights of persons in judicial decisions. Theory identifies such remedies as judgments for targeting urgent appeals on procedural bailiff action or refusal to perform the examination, the enforcement process, the parties and others dispute the claims procedures and recourse to justice enforcement. German civil procedure law enforcement process, the parties and third parties to protect the more isolated forms: 1. Comments on Performance (German Vollstreckungserinnerung, ZPO § 766); 2. Immediate private complaint (German sofortige Beschwerde, ZPO § 793); 3. The debtor's claim to enforcement (German Vollstreckungsabwehrklage, ZPO § 767); 4. Third-party rights action (German Drittwiderschpruchsklage, ZPO § 771); 5. A claim of priority to meet the requirements (German Klage auf vorzugsweise Befriedigung, ZPO § 805); 6. Protection from enforcement (German Antrag auf Vollstreckungsschutz, ZPO § 765a); 7. Rechtspfleger's of Appeals decision in accordance with § 11 RPflG (German Rechtsbehelfe Rechtspflege of the decisions made against it, RPflG § 11); 8. Appeals pursuant to § 71 GBO (German Beschwerde die nach § 71 GBO). Due to the different remedies in Lithuania and Germany would be appropriate to divide them into groups. In our opinion, the clearest criteria for the classification of the two countries highlighted the rights remedies, to execution by the parties and other persons that are not in enforcement proceedings. This means that an individual deals with General creditor's and debtor's and other persons rights of execution methods, separately creditor's remedies, as well as the debtor's remedies of execution.
Europa steht an einem historischen Wendepunkt. Die Krise ist vielschichtig geworden und manch einer läutet dem Gesamtprojekt »Europa« schon die Totenglocke. Was würden Sie vermissen, wenn es Europa nicht mehr gäbe? Europäerinnen und Europäer aus acht Ländern haben sich in einem gemeinsamen Projekt diese Frage gestellt. Frauen und Männer aus der Arbeitswelt, aus Unternehmen und Gewerkschaften, der Wissenschaft und aus der Bildung haben wichtige europäische Fragen vor ihrem jeweiligen persönlichen und kulturellen Hintergrund ausführlich diskutiert. All diese gemeinsam handelnden Menschen sind Europa, und sie sind sich viel näher und haben viel mehr gemeinsam, als manche Apologeten des Untergangs zu wissen scheinen. Diese zwischenmenschlichen Begegnungen und Gespräche machen Europa auf eine ganz andere Weise erfahrbar als Berichte aus Brüssel. Deshalb umfasst das Buch alle vier Texte der Autoren in insgesamt sieben Sprachen, die man nicht alle verstehen muss, aber vergleichen und einander gegenüberstellen kann. Die Menschen Europas haben mühsam eine gemeinsame Kultur- und Sozialgeschichte erworben – Sie haben Europa längst geschaffen. Das Buch"stellt, alles in allem, eine anregende und bereichernde Lektüre dar, die zugrundeliegende Idee ist überzeugend, das Buch ansprechend gestaltet. Die Autoren erheben ihre Stimmen, sprechen Beobachtungen und Warnungen aus, und zeigen aktuelle sowie historische Kontexte auf. Angesichts der prekären Lage Europas, der rapiden politischen Veränderungen und Entwicklungen erscheint das Buch jedoch an manchen Stellen in Gestus und Nomenklatur recht antiquiert. Wie funktionabel und tragfähig beispielsweise sind die zitierten Konzepte von Utopie und Bildung? Kann politische Bildung tatsächlich noch ihre Kraft und Legitimation aus Begriffen und ideellen Gehalten der Kritischen Theorie beziehen? Welchen aktuellen Status haben Termini wie "sozialer Kampf" und "Gleichheit"? Wie kann sich die Herstellung von Würde als Norm konkret gestalten? Wo und in welcher Weise zeigt sich die als Richtschnur imaginierte Würde realiter? Wie ist es um einen Begriff wie Identität bestellt – im persönlichen wie im kollektiven Zusammenhang?" (literaturkritik.de)
