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"For almost sixty years Professor David Jacoby devoted his research to the economic, social and cultural history of the Eastern Mediterranean and this new collection reflects his impact on the study of the interactions between the Italian city-states, Byzantium, the Latin East and the realm of Islam. Contributors to this volume are prominent scholars from across Medieval Studies and leading historians of the younger generation"--

Front Matter -- Copyright Page -- Dedication -- Acknowledgements -- Introduction -- A Brief Guide for the Uninitiated -- Jubilee Indulgence 1300 -- Jubilee Indulgence 1350 -- Jubilee Indulgence 1389 -- Crusade Indulgence against the Hussites 1420 -- Plenary Indulgence of the Council of Basel for Financing the Negotiations with the Greeks on the Union of Both Churches 1436/38 -- Jubilee Indulgence 1450 -- Crusade against the Turks 1455 -- Crusade against the Turks 1463 -- Crusade Indulgence against King George Podiebrad of Bohemia 1465/71 -- Jubilee Indulgence 1475 -- Indulgence for the Church of Saintes 1476/88 -- Plenary Indulgence for the Order of St Mary Magdalene in Strasbourg 1479 -- Indulgence for the Order of St John of Jerusalem in Defense of Rhodes 1479/82 -- Indulgence in Aid of the War against the Turks 1489 -- Jubilee Indulgence 1500 -- Indulgence in Aid of the War against the Turks 1501/03 -- Indulgence in Aid of the War against the Russians and Tartars in Livonia 1503/06 -- St Peter Indulgence 1506 -- Indulgence in Aid of the War against the Russians and Tartars in Livonia 1507/10 -- Indulgence in Aid of the Reconstruction of the Towers of the Constance Minster 1513/14 -- Indulgence for the Hospital of the Holy Spirit in Rome 1514/18 -- Indulgence in Aid of the Dominicans of Augsburg 1514/17 -- Indulgence for the Cathedral of Trier 1515/16 -- Indulgence for the Repair of the Dikes in the Burgundian Netherlands 1515/18 -- Indulgence in Aid of the Reconstruction of the Parish Church of Brüx/Most 1516/18 -- St Peter Indulgence 1514/18 -- St Peter Indulgence 1516/18 -- Conclusion -- Chronological List of Documents -- Back Matter -- References.

Al final del text: "Es copia de su original, de que certifico" ; Anotacions manuscrites en els marges ; Cèdula reial datada a el Pardo el 21 de febrer de 1807 ; Escut reial xil. a port. ; Sign.: [ ]22 (últim f. en blanc) ; Text a 2 columnes ; Text signat per Bartolomé Muñoz ; Cèdula Reial per la qual el rei concedeix facultat per alienar les finques rústiques i urbanes pertinents a Capellanies eclesiàstiques, i també per vendre la setena part dels béns de l'Església i altres posseidors eclesiàstics, reconeixent a tots per la Reial Caixa de Consolidació una recompensa.

This is the first great commentary in the Western European tradition of expounding Aristotle's On the Soul. Dated about 1235, this work by Richard Rufus of Cornwall is a major contribution to the history of Western philosophy and the study of Aristotle. Indeed, no future account of thirteenth century philosophical psychology will be able to ignore the contribution of Richard Rufus. Following Aristotle, Rufus addresses questions as diverse as `how do we reproduce and grow', `how do we see and hear', `how do we understand ourselves', and `how is our immortal soul united with our body?' Its exposition and its questions date from about 35 years before Thomas Aquinas wrote his commentary on On the Soul, so its publication will prompt a re-evaluation of Aquinas's theory of the soul. As the copious notes to this edition indicate, not only is this the earliest surviving commentary on Aristotle's On the Soul taught at a Western University, but it was read by most of Rufus's early successors. Part of this commentary was published in 1952 but this present edition benefits from two recently discovered complete manuscripts. In addition to the text itself, this edition features an extensive introduction which presents the reader with the subsequent tradition, both published and unpublished.

Albertus Magnus nimmt als erster Autor des lateinischen Westens, der die vollständige "Nikomachische Ethik" des Aristoteles kommentiert hat, eine Sonderstellung in der mittelalterlichen Ethik ein. Die vorliegende Studie untersucht erstmalig auf breiter textlicher Basis das ganze Spektrum seines ethischen Denkens. Hierbei wird deutlich, dass die erneute Etablierung der Ethik als philosophische Disziplin im Mittelalter wesentlich seinem Wirken zu verdanken ist.