Women Embracing Islam: Gender and Conversion in the West
In: Development in practice, Band 18, Heft 1, S. 150-152
ISSN: 1364-9213
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In: Development in practice, Band 18, Heft 1, S. 150-152
ISSN: 1364-9213
In: Journal of Third World studies: historical and contemporary Third World problems and issues, Band 19, Heft 1, S. 250-252
ISSN: 8755-3449
In: Digest of Middle East studies: DOMES, Band 2, Heft 4, S. 75-77
ISSN: 1949-3606
World Affairs Online
In: Policy perspectives, Band 11, Heft 1
ISSN: 1812-7347
Today, women-related questions are considered to be one of the most controversial questions regarding Islam in Europe. The resurgent interest in Women, as well as the gender questions emanating, and spreading from the West is due to an increasing, more assertive and visible Muslim population, and the ensuing issues focusing on women such as the hijaab and niqaab (veil). As a corollary to this, gender issues are central in the discussions of conversion to Islam, whereby female conversion to Islam has become a focal point of Western efforts to understand Islam. This paper aims to provide an overall analysis of the phenomenon of the appeal, and embracing of Islam by Western women in the context of how they view the status given to them by Western society, the pull and push factors; their attempt to create a niche of identity, dignity and equity for Muslim women both within the discourse among Muslims on the role of women in Islam, as well as a space within the overall narrative of 'Islam in the West;' all of this being despite the polemics centering on the rights of women where the portrayal of Islam is that of a patriarchal, sexist religion that subjugates and demeans women.
The heavenly religions have spoken much about the creation of man and his place in the world of creation. The position of women in these religions, known as the revelation religions, is very high. In the ancient Hindus, woman was not dignified and regarded as much as men, although in the Upanishads the woman was intrinsically valued, and man and woman are half halves that complement each other. There is no legal difference between men and women in India today, and women can engage in political, economic, and cultural activities as men. In Hinduism, woman holds a high position as a mother, from the point of view of Hinduism, the ideal woman is a woman who loves her husband and provides his with comfort. But the Hindu girl is far less valuable than the Hindu boy, and many Hindus do not generally favor the girl child. From the Islamic point of view, men and women have equal value in terms of humanity, and no one has superiority over others in their humanity. But this does not mean that any physical and mental differences between the two are denied. The holy religion of Islam considers women the first and foremost task of marrying and raising children, by assigning specific duties to women that are commensurate with their type of creation, but at the same time permits women to adhere to the principles of a Muslim woman participate in the community and engage in social and economic activities.
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In: Critical concepts in sociology
In: Intercultural education, Band 33, Heft 1, S. 67-81
ISSN: 1469-8439
In: Digest of Middle East studies: DOMES, Band 4, Heft 1, S. 51-53
ISSN: 1949-3606
In: Library of Middle East history vol. 54
In: Working paper series 12
In: European Journal of Women's Studies, Band 12, Heft 1, S. 114-118