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"Feminist theories maintain that gender issues are a ubiquitous component of our lives, intersecting with every aspect of the society in which we live and interact. Because the feminist debate has included questions important to Jewish discourse, including religion, antisemitism, Zionism, and the Israeli-Palestinian conflict, it is not surprising that such matters should also be of concern to Jewish women, many of whom have played an active role in feminist movements. In "Jewish Voices in Feminism," Nelly Las navigates primarily among three cultures (French, Anglo-American, and Israeli) to present a philosophical and historical analysis of the intersection between contemporary Jewish dilemmas and feminism and its impact on Jewish thinking. She also explains the ambivalent attitude of feminist activists regarding current developments in the Jewish world. This book, based on extensive documentation that includes written and oral testimonies, provides a wide variety of gender-centered approaches to ethics, solidarity, identity, and memory"--

Intro -- Half-Title -- Title -- Copyright -- Donor -- Dedication -- Contents -- Acknowledgments -- Introduction -- Alphabetical Guide to Jewish Women in the Text -- Chapter 1: Buried Treasures: Archeological Evidence from the Ancient Near East -- Chapter 2: A Written Legacy: Literary Evidence from the Ancient Near East to 600 C.E. -- Chapter 3: Jewish Women Under Islam: The Near East, North Africa, and Spain to 1492 -- Chapter 4: Further from Home: Jewish Women in Christian Europe to 1492 -- Chapter 5: A Separate Community: Jewish Women in Italy until the 1800s -- Chapter 6: European Jewry Moves East: The Early Modern Period (1492-1750) -- Chapter 7: A Different Voice: Jewish Women in the Lands of Islam (1750-1900) -- Chapter 8: Opening Doors: Jewish Women During and After Haskalah (1750-1900) -- Chapter 9: Jewish Women in the New World: From the First Settlement until 1900 -- Epilogue -- Appendix -- Notes -- Bibliography -- Index.

The article investigates the gender and ritual roles of the Mountain Jewish women of Dagestan. The research is based on fieldwork conducted by the "Sefer" Center in 2018. The author suggests that in the Mountain Jewish communities the central component of ritual life is a collective feast, but not the synagogue as it is in many other Jewish communities. Since traditionally women are responsible for preparing food, they shape and pass on the traditions of the Mountain Jews. They organize community celebrations and rites of passage. During Soviet times, the power over the ritual process transferred from the centralized male system, the synagogue, to the female sphere.

When an actor approaches a character, s/he examines many facets of the play--the setting, the time period, the politics surrounding both of the former. S/he also looks into elements of the character--any noted physical attributes in the text, his/her financial and social status, what s/he wants and what obstacles are standing in his/her way. Often the last thing that the actor studies is the character's spiritual and/or religious life. When I was cast as Trina in UCF's production of Falsettos in the winter of 2005, I knew I wanted to approach the character from an oft-neglected area: her faith. Judaism is a vital element of William Finn's Falsettos, and in an attempt to be true to what I believed was Finn's intentional, prominent inclusion of this religion, its practice, and the stigmas that come along with being a Jew, and especially a Jewish woman, I planned to focus on Trina's Judaism. An historical analysis of the changing role of Jewish women through time, complete with a focus on Jewish rituals, practices, and routines, will provide details of the generations of history that precede Trina and shape her opinions about the world, herself, and what she "should" be. An analysis of the plot and characters of Falsettos will describe the world in which Trina lives; my rehearsal journal from the production will chart my progress of developing my portrayal of Trina, and a comparison between Trina and Sarah in the Torah will indicate Sarah as a possible "role model" for Trina. ; 2009-05-01 ; M.F.A. ; Arts and Humanities, Department of Theatre ; Masters ; This record was generated from author submitted information.

This major new contribution to the history of women examines the special status accorded to women in the Jewish communities of the Eastern Mediterranean provinces of the Ottoman Empire in the early modern period. Topics examined include their daily life and the social norms governing them, polygamy, divorce, child marriage, and the position of female slaves. Based on a detailed analysis of Hebrew and Arabic manuscript sources, legal and other, this first study of the subject in English opens up an almost unknown world of women to the modern researcher

Finalist, 2019 PROSE Award in Biography, given by the Association of American PublishersFifty years after the start of the women's liberation movement, a book that at last illuminates the profound impact Jewishness and second-wave feminism had on each other Jewish women were undeniably instrumental in shaping the women's liberation movement of the 1960s, 70s, and 80s. Yet historians and participants themselves have overlooked their contributions as Jews. This has left many vital questions unasked and unanswered—until now. Delving into archival sources and conducting extensive interviews with these fierce pioneers, Joyce Antler has at last broken the silence about the confluence of feminism and Jewish identity.Antler's exhilarating new book features dozens of compelling biographical narratives that reveal the struggles and achievements of Jewish radical feminists in Chicago, New York and Boston, as well as those who participated in the later, self-consciously identified Jewish feminist movement that fought gender inequities in Jewish religious and secular life. Disproportionately represented in the movement, Jewish women's liberationists helped to provide theories and models for radical action that were used throughout the United States and abroad. Their articles and books became classics of the movement and led to new initiatives in academia, politics, and grassroots organizing. Other Jewish-identified feminists brought the women's movement to the Jewish mainstream and Jewish feminism to the Left. For many of these women, feminism in fact served as a "portal" into Judaism.Recovering this deeply hidden history, Jewish Radical Feminism places Jewish women's activism at the center of feminist and Jewish narratives. The stories of over forty women's liberationists and identified Jewish feminists—from Shulamith Firestone and Susan Brownmiller to Rabbis Laura Geller and Rebecca Alpert—illustrate how women's liberation and Jewish feminism unfolded over the course of the lives of an extraordinary cohort of women, profoundly influencing the social, political, and religious revolutions of our era