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This paper explores current contestations of women's rights and the implications thereof for international legislation. While contestation over women's rights is a far from new phenomenon, over the past two decades opposition to gender equality has become better organized at the transnational level, mobilizing a dispersed set of state and non-state actors, and is becoming more successful in halting the progress of women's rights. I argue that the position of oppositional actors vis-à-vis women rights activism appears to be strengthened by two recent political developments: democratic backsliding and the closure of civic space. Some preliminary findings show how these interrelated developments lead to an erosion of women's rights at the national level. Governments use low key tactics to dismantle institutional and implementation arrangements and sideline women's organisations. Next, I explore the implications of these developments for gender equality norms at the national and international level. The active strategy of counter norming adopted by conservative and religious state and non-state actors, designed to circumvent and also undermine Western norms, is increasingly successful. In addition to this, the threatened position of domestic actors monitoring compliance of international treaties, makes the chances of backsliding on international commitments much higher.
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In: Sir Syed journal of education & social research: (SJESR), Band 3, Heft 2, S. 34-41
ISSN: 2706-6525
The critically discusses the women's rights in Pakistan. For this purpose, it explores the Patriarchal nature of the society and the historical background of women's rights in Pakistan. Before it does so, the paper also throws light on the status of women in Islam and enumerates the important rights the woman holds in Islamic law because of Islam's great influence in the state of Pakistan.
On Wednesday, September 1st, 2021, Texas government officials passed a law banning abortions after six weeks of pregnancy. Since then, a plethora of heated controversy regarding abortion rights has erupted throughout the United States. This controversy is being driven by two groups: pro-choice and pro-life. Pro-lifers argue that a fetus is a child the moment it is conceived, and a large part of their reasoning stands on the basis of religion. Therefore, many believe that abortion is considered murder. However, pro-choicers do not agree that it is morally correct to force one's belief onto someone else. With the Christian demographic of Texas so large, the recently enacted Texas Heartbeat Act presents as a major win for the pro-life movement. Unfortunately, those who voted for this law failed to acknowledge future implications concerning women's rights because they choose to value and enforce their own ideals. While the Texas Heartbeat Act may seem beneficial to some, it actually holds the power to impose long-lasting detrimental effects on women's lives in Texas.
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In: Policy review: the journal of American citizenship, Heft 169
ISSN: 0146-5945
The convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) has been one of the most broadly supported international treaties since its adoption by the United Nations 30 years ago. Since its inception, 186 UN member states have ratified the convention, showing their commitment to achieving gender equality worldwide. It remains a mystery to many, therefore, that, to date, the United States remains one of a small minority of countries that have not ratified this treaty designed to ensure equality between women and men and advance women's rights across the world. What we have chosen to address in this article are arguments against the ratification of CEDAW from the right, which are grounded more in fear than in reality. Adapted from the source document.
In: Social justice: a journal of crime, conflict and world order, Band 22, Heft 3
ISSN: 1043-1578, 0094-7571
Identifies women as vital in combating the right-wing assault on equality of opportunity. Suggests that when women of color have doubts, it is often due to the perception that affirmative action has benefited white women at the expense of men of color. Includes a resource section in information geared to women and affirmative action.
In: Women's studies international forum, Band 19, Heft 4, S. 467
If the West truly wishes to spread the ideas of democracy to the Middle East, it must trust the people of the Middle East to make their own decisions. The history of the United States shows that a true representative democracy will face challenges and struggles and will oftentimes be divided on the issues. Yet ultimately these issues were decided by the American people; the people of Iraq and Afghanistan deserve that right, too. To force women's suffrage or any other Western ideals does not promote democracy, and it may fail to achieve anything other than increased distrust of the West. Andrew Henchen is currently a JMU freshman. He plans to major in Media Arts and Design.
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In: Oxford Research Encyclopedia of International Studies
"Women's Rights as Human Rights" published on by Oxford University Press.