The purpose of this dissertation is to present the significant achievements and activities of this chaplain in many areas of his life. He is not a person well known and has not gained a rightful place in the Polish historiography. The author of this dissertation attempted to analyze the role of chaplain in the functioning of the Polish Legions, the battle for Przemyśl and pastoral work in the Polish Army. Also considered the impact of the priest chaplain on the activities of the peasant movement, attempted to determine the degree of the impact of journalism Socio-political face of ideological and programmatic opposition government. The author did not omit the question of the position of chaplain in the structures of conspiracy Lvov under Soviet occupation.
The article describes the life of Tadeusz Duda, a 20th-century politician and official from the Lublin region, who, among others, headed the Office of Internal Affairs at the Presidium of the Provincial National Council in Lublin and sat in the Presidiums of the County National Councils in Lubartów and Biała Podlaska. Hence he was a significant figure in the regional authorities in the Lublin Voivodeship and he certainly should be seen as a representative of the ruling elite in People's Poland. The stranger is that it remains virtually unknown. This happened probably because he was unlucky for some time to fall out of favor with the ruling party as a result of being punished twice by disciplinary penalties by the party control committees of the Polish Workers' Party and the Polish United Workers' Party – sort of party courts. It was important not only because of the role played by those parties, on which the status and social position of citizens depended, but also because he was with them (and with their ideological predecessor, the Communist Union of Polish Youth) ideologically and professionally connected from his youth – as an employee of the full-time party apparatus at the poviat and voivodeship level (including secretary of the Poviat Committee of the PPR in Lubartów). The blame for the punishments imposed on him, was partly borne by himself, by making such and no other decisions, partly by people who had personal quarrels with him. However, the determination he showed in the fight to regain his good name meant that he finally managed to obtain the desired higher education and take an important position in the provincial state administration. ; W artykule opisano koleje życia Tadeusza Dudy, XX-wiecznego polityka i urzędnika z Lubelszczyzny, który między innymi kierował Urzędem Spraw Wewnętrznych przy Prezydium Wojewódzkiej Rady Narodowej w Lublinie i zasiadał w Prezydiach Powiatowych Rad Narodowych w Lubartowie oraz Białej Podlaskiej. Był więc liczącą się figurą we władzach regionalnych w województwie lubelskim i z pewnością trzeba w nim widzieć przedstawiciela elity rządzącej w Polsce Ludowej. Tym dziwniejsze jest to, że pozostaje on właściwie nieznany. Stało się tak prawdopodobnie dlatego, że pechowo popadł na pewien czas w niełaskę partii rządzącej na skutek wymierzenia mu dwukrotnie kar dyscyplinarnych przez komisje kontroli partyjnej PPR i PZPR – swoiste sądy partyjne. Było to istotne nie tylko ze względu na rolę odgrywaną przez owe partie, od których zależały m.in. status i pozycja społeczna obywateli, lecz także dlatego, że był on z nimi (i z ich ideową poprzedniczką, Komunistycznym Związkiem Młodzieży Polskiej) od młodych lat związany ideowo i zawodowo – jako pracownik etatowego aparatu partyjnego szczebla powiatowego i wojewódzkiego (m.in. sekretarz Komitetu Powiatowego PPR w Lubartowie). Winę za wymierzone mu kary częściowo ponosił on sam, podejmując takie, a nie inne decyzje, częściowo winne temu były osoby mające z nim osobiste zatargi. Jednak determinacja, jaką wykazał w walce o odzyskanie dobrego imienia, sprawiła, że udało mu się wreszcie zdobyć upragnione wyższe wykształcenie i objąć ważne stanowisko w wojewódzkiej administracji państwowej.
Personal narrative as a way to express intersectional activism embodied in the Internet: the case of Eve C
The article looks at the intersectional performances of activist identity online. By tracing the work of Evelyn C., the article considers the position of emergent experts among the peer supporters and bloggers in online communities centred on perinatal mental health and breastfeeding. Through this, it seeks to explore the augmenting possibilities embodied in individual performances of complex activist identities for collective advancement of identity-based health-concerned activist groups. Keywords: activism, maternal, mental health, embodied, intersectionality
The article examines the features of manifestations of populism in Poland, Hungary, Romania, Bulgaria and Ukraine. The origins of right and left populism in these countries are investigated. The activities of populist leaders and political parties, their influence on the political development of each country are analyzed. It is shown that the triumph of populism in most countries is associated with the crisis of traditional politics and the disappointment of citizens in the systemic political forces. The author substantiates the conclusion that the formation of a developed political culture of an activist type can become effective in countering the spread of populism.
The paper refers to selected key political issues related to the construction of central state bodies of the reborn Polish statehood in the years 1917–1918. This construction (organization) was started by activist circles in the proclaimed (reactivated) Kingdom of Poland on November 5, 1916, by emperors of Germany and Austria-Hungary. The emancipatory bodies formed at the time – the Provisional Council of States followed by the Regency Council of the Kingdom of Poland – made efforts to organize the state structures of the reborn statehood, which de facto worked for the future "United Polish State" and as such were taken over and fully used by the sovereign Polish authorities after November 11–14, 1918.
The issue of Christian Work Ministries (CWM) in Poland during the communist regime have so far been hardly explored. Empirical data collected in Archive of Institute of National Remembrance were analyzed, to show the perspective on CWM from Security Services (SB) point of view. In their eyes CWM were dangerous and threat for security of state and communism in Poland. The hypothesis of the survey was the assumption that SB saw CWM and its activists as a source of threat for the state and were state-phobic. Auxiliary hypothesis was assumption that CWM was a shelter for former members of "Solidarity" and as a members of CWM they continued their activism, to a limited extent, known from "Solidarity".
The present volume aims at exploring the overall patterns of linguistic regionalism throughout Eastern Europe, casting also a comparative glance beyond this specific cultural setting into neighboring Western European regions. A wide array of aspects related to regional language designs are addressed, such as: linguistic rights, conflicting conceptualisations of linguistic regionalism, the role of the internet in identity modelling, the role of linguistics in language planning and research, etc. The volume is also designed to approach linguistic regionalism on a general theoretical level giving a critical assessment of Aleksandr Dulichenko's microlanguage paradigm. Case studies of individual projects as well as reports by regional language activist will provide the reader with glimpses of how regional language designs are set up and elaborated.
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Despite the growing attention of scholars studying the history of Polish women's movement in the 19th and 20th centuries as well as Polish women's lives and their autobiographical writing, there is still a significant number of female activists and authors who – despite their remarkable personality and/or pioneering work – met with little interest. One of those extraordinary women is Józefa Krzyżanowska-Kodis (1865–1940), one of the first Polish women to receive a doctorate in philosophy (from University of Zurich in 1893), a socialist, feminist, and co-founder of the Polish Section of the Women's International League for Peace and Freedom. Although she was unsuccessful in her efforts to obtain a university position in the United States, Józefa Kodis (Kodisowa) was a passionate philosopher, as well as a social activist and publicist. The few scholarly pieces on her focused on her friendship with Carl Hauptmann. By contrast, the author proposes to have a closer look at the memoirs of Józefa and her daughter Zofia Kodis-Freyer and other archival sources in order to present the most important experiences, cultural and interpersonal constellations, and networks that shaped Kodisowa's biography and perspective on female emancipation, female-male relations, social (in)equality, and pacifism. ; Historia polskiego ruchu kobiecego w XIX i XX wieku, a także losy Polek i ich autobiografie przyciągają uwagę coraz liczniejszych badaczy i badaczek. Jednak wciąż istnieje spora grupa działaczek i autorek, które mimo swojej wybitnej osobowości i/lub pionierskich dokonań budzą co najwyżej ograniczone zainteresowanie. Do tego grona niezwykłych kobiet należy Józefa Krzyżanowska-Kodis (1865–1940), jedna z pierwszych Polek ze stopniem doktora filozofii (Uniwersytet w Zurychu, 1893), socjalistka, feministka oraz współzałożycielka Sekcji Polskiej Międzynarodowej Ligi Kobiet na rzecz Pokoju i Wolności. Józefa Kodis (Kodisowa), która zresztą bezskutecznie starała się o posadę uniwersytecką w Stanach Zjednoczonych, była pasjonatką ...
Despite the growing attention of scholars studying the history of Polish women's movement in the 19th and 20th centuries as well as Polish women's lives and their autobiographical writing, there is still a significant number of female activists and authors who – despite their remarkable personality and/or pioneering work – met with little interest. One of those extraordinary women is Józefa Krzyżanowska-Kodis (1865–1940), one of the first Polish women to receive a doctorate in philosophy (from University of Zurich in 1893), a socialist, feminist, and co-founder of the Polish Section of the Women's International League for Peace and Freedom. Although she was unsuccessful in her efforts to obtain a university position in the United States, Józefa Kodis (Kodisowa) was a passionate philosopher, as well as a social activist and publicist. The few scholarly pieces on her focused on her friendship with Carl Hauptmann. By contrast, the author proposes to have a closer look at the memoirs of Józefa and her daughter Zofia Kodis-Freyer and other archival sources in order to present the most important experiences, cultural and interpersonal constellations, and networks that shaped Kodisowa's biography and perspective on female emancipation, female-male relations, social (in)equality, and pacifism. ; Historia polskiego ruchu kobiecego w XIX i XX wieku, a także losy Polek i ich autobiografie przyciągają uwagę coraz liczniejszych badaczy i badaczek. Jednak wciąż istnieje spora grupa działaczek i autorek, które mimo swojej wybitnej osobowości i/lub pionierskich dokonań budzą co najwyżej ograniczone zainteresowanie. Do tego grona niezwykłych kobiet należy Józefa Krzyżanowska-Kodis (1865–1940), jedna z pierwszych Polek ze stopniem doktora filozofii (Uniwersytet w Zurychu, 1893), socjalistka, feministka oraz współzałożycielka Sekcji Polskiej Międzynarodowej Ligi Kobiet na rzecz Pokoju i Wolności. Józefa Kodis (Kodisowa), która zresztą bezskutecznie starała się o posadę uniwersytecką w Stanach Zjednoczonych, była pasjonatką ...
With aim to promote its political agendas and acquiring support the political opposition attempted to publish various types of journals. Such initiative was also taken by the democratic opposition activists who formed the Bratniak magazine at the end of 1977. The first issue of Bratniak came out in Gdańsk on 1st October 1977. A total number of thirty Bratniak issues of various volumes was published. The axiological pillar of the Bratniak's cycle was Catholicism. National values, including Catholic ones, were supported. The reflection upon the nation, its essence, future and prospects for growth was a part of broader thought of the Bratniak's cycle. The cycle drew from experience and tradition of the National Democratic Movement created at the end of the 19th century, and saw itself as the follower of the movement's values.
Freedom Union, a political formation which was created from the connection of the Democratic Union and the Liberal-Democratic Congress in spring 1994, was accused of being the continuation of DU's idea and the difference between DU and FU was a regulation in the party's statute which banned creating political factions. Conflicts among the members of the connected groups took place already during the first convention of the party. It turned out then, that there must be a place for various views on various themes in the party. The members were accused of switching to either left or right side of the political scene, for example through crypto-factions creation — Polish Liberal Group. As a result, party activists put forward a proposal to create Democratic Forum which main aim was to strengthen FU position on the political arena and to unify actions of the union members.
