Suchergebnisse

Abstract
The following hybrid essay contributes to, as well as complicates, the afterlife of Giuseppe Campuzano's work on travesti as methodology and offers questions raised from community organizing and collective care in order to claim a legacy of travesti as curandera (healer). This is made evident as the essay weaves through an affective history of AIDS-related struggles in life and death and the networks of care they invoke, including Campuzano's own, in order to move through questions of need, desire, collaboration, and urgency for gender and sexual dissidents in the Global South. These reflections result in a specific theorizing that challenges traditional forms knowledge production and creates possibilities through which to enact queer futures that enhance our commitment to one another's survival.

In the 1890s, Bartolomé Mitre (President of Argentina from 1862-1868) published a Spanish translation of the Divine Comedy that was as key to the diffusion of Dante in the Río de la Plata as Henry Wadsworth Longfellow's English translation (1867) was in the U.S. This article examines Mitre's motives for dedicating a decade of his life to the translation, as well as his mission to bring European (and specifically Italian) high culture to his fledgling nation. I have found Mitre's reading of Dante to have important resonances with the readings of Risorgimento Italians such as Mazzini, who associated Dante with political unity, morality, and high culture. This study also examines Mitre's role as an advocate of Italian immigration to Argentina.

This article examines Virginia's Privacy Expectation Afterlife and Choices Act. Part I surveys federal legislation and proposed uniform legislation that attempts to protect digital assets and records. Part II examines opposition to proposed legislation and another proposed law: the Privacy Expectation Afterlife and Choices Act. Part III details Virginia's final version of the Privacy Expectation Afterlife and Choices Act. Part V concludes the Article.